365bet娱乐

啶夃う啶距す啶班ぃ啶�啷�,
啶灌ぐ啶�-啶�啶曕�嵿い啶�-啶班じ啶距き啶苦�溹�嵿�炧�� 啶� 啶�啷嬥�曕�嵿し啶�啷� 啶呧き啶苦�曕ぞ啶權�嵿�曕�嵿し啶むた 啷�
啶�啷嵿ぐ啶膏�傕え啶�啷� 啶呧お啶班�� 啶�啷冟�權�嵿�椸�� 啶ㄠ�囙�氞�嵿�涏い啷嵿く啷� 啶呧ぎ啷嵿が啷佮��-啶侧ぎ啷嵿お啶熰�� 啷�|

耻诲腻丑补谤补峁嘺尘,
hari-bhakti-ras膩bhij帽o na 尘辞办峁�a尘 补产丑颈办腻峁卥峁�a迟颈 |
辫谤补蝉奴苍补尘 apara峁� bh峁涐箙go necchaty ambuja-濒补尘辫补峁璦岣� ||

hari-bhakti鈥攊n devotional service to Hari; rasa鈥攖he aesthetic bliss; 补产丑颈箩帽补岣�鈥攐ne who is conversant; na鈥拢辞迟; 尘辞办峁�a尘鈥攍颈产别谤补迟颈辞苍; 补产丑颈办腻峁卥峁�a迟颈鈥攄别蝉颈谤别蝉; 辫谤补蝉奴苍补尘鈥�flower; aparam鈥攁苍辞迟丑别谤; 产丑峁涐箙驳补岣�鈥攁 bee; na鈥拢辞迟; icchati鈥攄别蝉颈谤别蝉; ambuja鈥攆or a lotus; 濒补尘辫补峁璦岣�鈥攚hich is greedy.

One who is familiar with the relishment in devotional service to Hari does not long for liberation from material existence. A bee greedy for a lotus does not want another kind of flower.

atrobhayatr膩pi v膩kye sp峁沨膩-r奴pa eko dharma岣� 艣abda-bhedenop膩tta岣�.

In this verse, the same attribute, in the form of having a desire, is in both sentences and is obtained with a difference in the wording.

Commentary:

Here the first sentence is the upameya sentence and the second one is the 耻辫补尘腻苍补 sentence. In 辫谤补迟颈惫补蝉迟奴辫补尘腻 and 诲峁涐梗峁�膩n迟补 (exemplification) (10.92), a word of comparison, such as iva (like), is never used, thus the comparison is implied.

This is Mamma峁璦鈥檚 example:

dev墨-bh膩va峁� gamit膩 pariv膩ra-pada峁� katha峁� bhajaty e峁Ｄ� |
na khalu paribhoga-yogya峁� daivata-r奴p膩峁卥ita峁� ratnam ||

鈥淸An advisor speaks to the king:] Having occupied the role of a queen, how can she assume the position of an ordinary wife? Truly, a jewel marked with the emblem of a demigod should not be worn as a mere decoration鈥� (碍腻惫测补-辫谤补办腻艣补 verse 453).

Here the attribute in common, 鈥渋mpropriety鈥�, is mentioned in each sentence, yet with a difference in the wording. There is no mirror effect of any other aspect. In Mamma峁璦鈥檚 methodology, 辫谤补迟颈惫补蝉迟奴辫补尘腻 amounts to a deficient 诲峁涐梗峁�膩n迟补.