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(2) [A cause is understood from its effect:]

ast膩cala峁� cumbati 产丑腻苍耻-bimbe g峁沨e g峁沨e gokula-sundar墨峁嚹佱箖 |
divy膩nulep膩bhara峁嚹乵bar膩峁噄 k峁涐梗峁嚹宄蟀�颈测补苍迟�� 辫补谤颈迟补岣� 蝉补办丑墨产丑颈岣� ||

asta-补肠补濒补峁�鈥攖he western mountain (the western horizon, where the sun sets); cumbati鈥攊s kissing; 产丑腻苍耻-bimbe鈥攚hen the disc of the sun; g峁沨e g峁沨e鈥攊n every house; gokula-蝉耻苍诲补谤墨峁嚹乵鈥攐f the young women of Gokula; divya鈥攄颈惫颈苍别; anulepa鈥攐颈苍迟尘别苍迟蝉; 腻产丑补谤补峁嘺鈥�ornaments; 补尘产补谤腻峁噄鈥攁nd clothes; 办峁涐梗峁嘺鈥擮 K峁涐梗峁嘺; 腻丑谤颈测补苍迟别鈥攁re brought; 辫补谤颈迟补岣�鈥攆rom all sides; 蝉补办丑墨产丑颈岣�鈥攂y the lady friends.

O K峁涐梗峁嘺, when the sun kisses the Western Mountain, in every house the divine ointments, ornaments and garments of the beautiful 驳辞辫墨蝉 are brought by their confidantes. (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 8.101)

atra k峁涐梗峁嚹乶tik膩gamane k膩ra峁噀 prastute tat-k膩ryam anulep膩hara峁嚹乨y uktam.

Here the effect, such as bringing the ointments, is stated when only the cause, 鈥淜峁涐梗峁嘺鈥檚 return from the woodland to the village,鈥� is the actual subject matter.

Commentary:

Kavikar峁嘺p奴ra鈥檚 verse is not a clear example because the words 鈥淥 K峁涐梗峁嘺, when the sun kisses the Western Mountain鈥� is a roundabout way of stating the abovementioned implied cause: 鈥淲hen You return from the woodland.鈥� In that way there is no indirect expression (补辫谤补蝉迟耻迟补-辫谤补艣补峁僺腻). Rather, it is the 辫补谤测腻测辞办迟补 ornament (circumlocution) (10.154).

This is Mamma峁璦鈥檚 example:

r膩jan r膩ja-sut膩 na p膩峁環ayati m膩峁� devyo鈥檖i t奴峁ａ箛墨峁� sthit膩岣�
  kubje bhojaya m膩峁� kum膩ra-sacivair n膩dy膩pi ki峁� bhujyate |
itya峁� n膩tha 艣ukas tav膩ri-bhavane mukto鈥檇hvagai岣� pa帽jar膩c
  citra-sth膩n avalokya 艣奴nya-valabh膩v ekaikam 膩bh膩峁�ate ||

鈥溾赌淥 king, your daughter is not teaching me to speak. Even the queens keep silent. O Kubj膩, feed me. Why have the princes and the ministers not taken their meals yet?鈥� My lord, in your enemies鈥� residence, where the turrets are empty, this is how the parrot talks all alone when, upon being released from its cage by travelers, it sees the pictures of its master.鈥�

Mamma峁璦 explains:

atra prasth膩nodyata峁� bhavanta峁� j帽膩tv膩 sahasaiva tvad-araya岣� pal膩yya gat膩岣�, iti k膩ra峁噀 prastute k膩ryam uktam,

鈥淗ere the effect is literally expressed when the cause, the contextual topic, is: 鈥淎s soon as your foes came to know of your projected march against them, they fled鈥濃�� (碍腻惫测补-辫谤补办腻艣补 verse 440 惫峁泃迟颈).

More examples are shown in Commentary 10.156.