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办谤补尘别峁噊诲腻丑补谤补峁嘺尘,

Examples are shown in order (this illustrates the single paramparita based on paronomasia and the single paramparita not based on paronomasia):

耻苍尘墨濒补测补苍 kuvalaya峁� 苍颈尘墨濒补测补苍 d膩nav膩mbuja-艣谤别峁嚹玬 |
vraja-nara-pati-suta bhavato 测补艣补岣�-sudh膩峁兣泆岣� samullasati ||

耻苍尘墨濒补测补苍鈥攚hile causing to open; kuvalayam鈥攖丑别 blue nighttime water-lily (or ku-valaya鈥攖丑别 circumference of the Earth); 苍颈尘墨濒补测补苍鈥攚hile causing to close; 诲腻苍补惫补鈥攐f demons (鈥渢he sons of Danu鈥�); ambuja鈥攐f lotuses; 艣谤别峁嚹玬鈥攖丑别 multitude; vraja鈥擵谤补箩补; nara-pati鈥攐f the king; suta鈥擮 son; 产丑补惫补迟补岣�鈥擸辞耻谤; 测补艣补岣�鈥擺in the form] of fame; 蝉耻诲丑腻-补峁兣泆岣�鈥攖丑别 moon (鈥渋ts rays are nectar鈥�); samullasati鈥攊s resplendent.

O prince of Vraja, the moon of Your fame is resplendent. It makes the kuvalaya lotus of the Earth open and makes the D膩nava lotuses close.

atra ku-valaye bh奴-ma峁囜笉ale 艣濒颈峁ａ弓补-艣abda-v膩cye kuvalayatvasy膩ropa岣� prak峁泃asya ya艣asa岣� sudh膩峁兣泆tv膩ropa峁噀 hetu岣� d膩nave峁�u bhinna-艣abda-v膩cye峁�v ambujatv膩ropa艣 ca tath膩.

Here the superimposition of the paronomastic word kuvalaya in the sense of 鈥�night lotus鈥� unto the same word ku-valaya in the sense of 鈥渃ircumference of the Earth鈥� is the cause of superimposing the moon on fame. Fame is the subject of description.

Similarly, the superimposition of a daytime lotus on the 顿腻苍补惫补蝉 is the cause of superimposing the moon on fame. The word 诲腻苍补惫补 is not paronomastic.

Commentary:

In the sentence 鈥淭he moon of Your fame makes the D膩nava lotuses close,鈥� the metaphor 鈥渢he lotuses which are 顿腻苍补惫补蝉鈥� justifies the metaphor 鈥渢he moon of Your fame鈥� because a lotus closes at night. Mamma峁璦 illustrates a single nonparonomastic paramparita 谤奴辫补办补: 鈥淥 碍奴谤尘补, You are the bulbous root of the creeper of the fourteen worlds.鈥�^[1] The metaphor 鈥渢he fourteen worlds are a creeper鈥� substantiates the metaphor 鈥湴�奴谤尘�� is a root.鈥� 闯补驳补苍苍腻迟丑补鈥檚 example is: 尘耻驳诲丑腻谤颈-辫谤腻峁嘺-诲耻驳诲丑腻艣补苍补-尘补蝉峁涐箛补-rucis 迟惫补迟-办峁沺腻峁噊 产丑耻箩补峁単补岣�, 鈥淵our sword, which has a smooth sheen because it consumes the milk of the confounded enemies鈥� life force, is a snake鈥� (Rasa-驳补峁単腻诲丑补谤补). Here, superimposing milk unto the life force (life force is milk) is the cause of superimposing a snake unto the sword.^[2]

In the paramparita 谤奴辫补办补 based on paronomasia, the paronomastic word is actually two words in one: Those two words are a one-word implied metaphor which justifies the main metaphor. In this verse, the word kuvalaya is actually two words: kuvalaya (kuvalaya lotus) and ku-valaya (the Earth, lit. circumference of the Earth). It makes a one-word metaphor: 鈥渢he kuvalaya lotus of the Earth.鈥� And that metaphor justifies the metaphor 鈥渢he moon of Your fame鈥� because a kuvalaya lotus opens in moonlight. In paramparita-谤奴辫补办补, the term 鈥減aronomastic鈥� (艣濒颈峁ａ弓补) means the dual sense is implied.

Footnotes and references:

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[1]:

niravadhi ca nir膩艣raya峁� ca yasya sthitam anivartita-kautuka-prapa帽cam |
prathama iha bhav膩n sa k奴rma-m奴rtir jayati caturda艣a-loka-valli-办补苍诲补岣� || (碍腻惫测补-辫谤补办腻艣补, verse 428)

[2]:

atr膩pi bhuja峁単膩ropo dugdh膩ropa-samarthyatven膩bhimata岣� (Rasa-驳补峁単腻诲丑补谤补, KM p. 234).