Sahitya-kaumudi by Baladeva Vidyabhushana
by Gaurapada D膩sa | 2015 | 234,703 words
Baladeva Vidyabhusana鈥檚 Sahitya-kaumudi covers all aspects of poetical theory except the topic of dramaturgy. All the definitions of poetical concepts are taken from Mammata鈥檚 Kavya-prakasha, the most authoritative work on Sanskrit poetical rhetoric. Baladeva Vidyabhushana added the eleventh chapter, where he expounds additional ornaments from Visv...
Text 10.34
[This verse and the next illustrate hetu 耻迟辫谤别办峁Ｄ�, imagining a cause:]
艣测腻尘补岣� 办补峁乲峁-nik峁p膩d gop墨n膩峁� 苍奴苍补尘 补肠测耻迟补岣� |
驳辞辫测补岣� p墨t膩峁兣泆ka-诲丑测腻苍腻迟 p墨tim膩na峁� dhruva峁� 诲补诲丑耻岣� ||
艣测腻尘补岣�鈥攄补谤办颈蝉丑; 办补峁乲峁鈥攕颈诲别濒辞苍驳 glances; 苍颈办峁辫腻迟鈥攂ecause of casting (their eyes have eyeliner); 驳辞辫墨苍腻尘鈥攄one by the cowherd girls; 苍奴苍补尘鈥攊ndeed (a term expressive of 耻迟辫谤别办峁Ｄ�); 补肠测耻迟补岣�鈥�Acyuta; 驳辞辫测补岣�鈥攖he cowherd girls; 辫墨迟补鈥�yellow; 补峁兣泆办补鈥攐n the garment; 诲丑测腻苍腻迟鈥攂ecause of meditating; 辫墨迟颈尘腻苍补尘鈥携别濒濒辞飞苍别蝉蝉; dhruvam鈥攃ertainly (a term expressive of 耻迟辫谤别办峁Ｄ�); 诲补诲丑耻岣�鈥攁蝉蝉耻尘别诲.
Indeed, Acyuta is darkish because the 驳辞辫墨蝉 cast sidelong glances. For sure, the 驳辞辫墨蝉 assumed a yellowish color because they meditated on His yellow garment.
Commentary:
The verse features two hetu 耻迟辫谤别办峁Ｄ乻: the two clauses which begin with 鈥渂ecause鈥�. The first 耻迟辫谤别办峁Ｄ� is expressed with the word 苍奴苍补尘 (indeed) and the second one with the word dhruvam (for sure). All the words expressive of an 耻迟辫谤别办峁Ｄ� are stated ahead (10.37 惫峁泃迟颈).