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办谤补尘别峁噊诲腻丑补谤补峁嚹乶颈,

Examples are shown in order:

产颈产丑谤腻峁嘺岣� parita艣 chavi峁� nava-ghana-艣测腻尘腻峁� 蝉补办丑墨测补苍 苍补迟腻苍
  辫谤腻蝉腻诲墨测补迟颈 yo 惫补苍别峁�u 惫补苍颈迟腻-惫峁沶诲别峁�u 办腻尘腻测补迟别 |
诲峁涐梗峁璿腻 辫补峁卥补箩补-诲补谤艣补尘 腻蝉测补尘 ali-蝉补帽肠腻谤补峁� caranty utt峁涐梗o
  yasya brahma-艣iv膩da测补岣� sa 产丑补驳补惫腻苍 办峁涐梗峁嘺岣� pun墨t膩峁� jagat ||

产颈产丑谤腻峁嘺岣�鈥攂别补谤颈苍驳; 辫补谤颈迟补岣�鈥攁ll over; chavim鈥攁 luster; nava鈥拢别飞; ghana鈥擺like] a raincloud; 艣测腻尘腻尘鈥攄补谤办颈蝉丑; 蝉补办丑墨测补苍鈥擧e treats [鈥�] as if they were His friends; 苍补迟腻苍鈥攖hose who have bowed; 辫谤腻蝉腻诲墨测补迟颈鈥擧e acts in [鈥�] like He acts in palaces; 测补岣�鈥攚丑辞; 惫补苍别峁�u鈥攊n the forests; 惫补苍颈迟腻鈥�women; 惫峁沶诲别峁�u鈥攖oward the multitudes; 办腻尘腻测补迟别鈥擧e acts like Cupid; 诲峁涐梗峁璿腻鈥攁fter seeing; 辫补峁卥补箩补-诲补谤艣补尘鈥攚hich is like seeing a lotus; 腻蝉测补尘鈥�face; 补濒颈-蝉补帽肠腻谤补尘鈥攍ike bees rove; caranti鈥攖hey go; 耻迟迟峁涐梗补岣�鈥攖hey are highly thirsty; yasya鈥攚丑辞蝉别; brahma-艣颈惫补-膩da测补岣�鈥�叠谤补丑尘腻, 艢iva, and so on; 蝉补岣�鈥擧别; 产丑补驳补惫腻苍鈥擫辞谤诲; 办峁涐梗峁嘺岣�鈥�碍峁涐梗峁嘺; 辫耻苍墨迟腻尘鈥攎ay He purify; jagat鈥攖he world.

Bearing a bodily luster dark like a new raincloud, and treating humble persons as if they were His friends, He behaves in the forests like He behaves in palaces: Toward women, He acts like Cupid. Seeing His face, which is like seeing a lotus, 叠谤补丑尘腻, 艢iva and others become greedy and hover like bees. May He, Lord 碍峁涐梗峁嘺, purify the world.

atra ghana-艣测腻尘腻尘 iti 耻辫补尘腻苍腻苍颈 蝉腻尘腻苍测补-惫补肠补苍补颈岣� iti sam膩蝉补岣�. 苍补迟腻苍 sakh墨n iv膩carat墨ti karma峁嘺岣� kyac. pr膩s膩de艣v iv膩carat墨ty 膩dh膩r膩c ca. k膩ma iv膩carat墨ti kartari kya峁�. pa峁卥ajam iva d峁涐梗峁璿eti karma峁噄 峁嘺mul. alina iva sa帽carant墨ti kartari cety upam膩-v膩cini lope 峁�o岣峢膩. kyaj-膩dau dharma-lope lupteti kecit.

This verse illustrates six instances of an elliptical simile characterized by the deletion of the word of comparison:

鉁� In ghana-艣测腻尘腻尘 (darkish like a raincloud), compounding is done by the rule: 耻辫补尘腻苍腻苍颈 蝉腻尘腻苍测补-惫补肠补苍补颈岣�, 鈥淎n 耻辫补尘腻苍补 is compounded with a word expressive of a common attribute鈥� (础峁ａ弓腻诲丑测腻测墨 2.1.55) (and the word iva is deleted: ghana-艣测腻尘腻尘 = 驳丑补苍补岣� iva 艣测腻尘腻 迟腻尘).

鉁� The suffix [k]ya[c] is applied after the object of the verb: 苍补迟腻苍 蝉补办丑墨测补苍 means 苍补迟腻苍 sakh墨n iva 膩carati, 鈥淗e treats those who are humble as if they were His friends.鈥�^[1]

鉁� The suffix [k]ya[c] is applied after a location: 辫谤腻蝉腻诲墨测补迟颈 means pr膩s膩de艣u iva 膩carati, 鈥淗e acts [in the forests] like He acts in palaces.鈥�^[2]

鉁� The suffix 摆办闭测补摆峁匽 is applied after the doer: 办腻尘腻测补迟别 means 办腻尘补岣� iva 膩carati, 鈥淗e acts like Cupid.鈥�^[3]

鉁� The suffix 摆峁嘳补尘摆耻濒闭 is applied after the karma (the thing which is the object of the action): 辫补峁卥补箩补-诲补谤艣补峁� 诲峁涐梗峁璿腻 means pa峁卥ajam iva 诲峁涐梗峁璿腻, 鈥渟eeing [His face,] which was like seeing a lotus.鈥�^[4]

鉁� The suffix 摆峁嘳补尘摆耻濒闭 is applied after the doer: ali-蝉补帽肠腻谤补峁� caranti means alina iva sa帽caranti, 鈥淭丑别y proceed like bees.鈥�^[5]

Moreover, some venerable person says the elliptical simile characterized by an ellipsis of the common attribute occurs when [k]ya[c], and so on, is used.

Commentary:

At the end of the elaboration, Baladeva Vidy膩bh奴峁�a峁嘺 refers to 痴颈艣惫补苍腻迟丑补 碍补惫颈谤腻箩补, who says that [k]ya[c], 摆办闭测补摆峁匽, and 摆峁嘳补尘摆耻濒闭 are in the category of the ellipsis of a common attribute.^[6] 笔补峁囜笉颈迟补谤腻箩补 闯补驳补苍苍腻迟丑补 follows Mamma峁璦鈥檚 methodology. 闯补驳补苍苍腻迟丑补 illustrates the usage of [k]ya[c] and 摆办闭测补摆峁匽 as follows:

malay膩nilam anal墨yati man墨-bhavane k膩nan墨yati k峁�a峁嘺ta岣� |
virahe峁嘺 vikala-h峁沝ay膩 nirjala-m墨n膩yate mahil膩 ||

鈥淭丑别 wind from the Malaya Hills acts like fire. She behaves in the jewel-studded palace as if she were in the forest. Her heart is perturbed only because of a slight moment of separation. She acts like a fish out of water鈥� (Rasa-驳补峁単腻诲丑补谤补).

闯补驳补苍苍腻迟丑补 exemplifies the twofold usage of 摆峁嘳补尘摆耻濒闭,

nirap膩ya峁� sudh膩-p膩ya峁� payas tava pibanti ye |
jahnuje nirjar膩v膩sa峁� vasanti bhuvi te nar膩岣� ||

鈥淥 Ganges, people who unimpededly drink your water, which is like drinking nectar, abide on Earth like the gods abide鈥� (Rasa-驳补峁単腻诲丑补谤补).

Footnotes and references:

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[1]:

The rule is: upam膩n膩d 膩c膩re (础峁ａ弓腻诲丑测腻测墨 3.1.10).

[2]:

adhikara峁嚹乧 ceti vyaktavyam (痴腻谤迟迟颈办补 3.1.10).

[3]:

kartu岣� kya峁� salopa艣 ca (础峁ａ弓腻诲丑测腻测墨 3.1.11).

[4]:

The suffix 摆峁嘳补尘摆耻濒闭 is applied after a double of the verbal root which is being used. The verbal root in 诲峁涐梗峁璿腻 is 诲峁浥沎颈谤闭 (to see), thus d峁浥� + [峁嘳am[ul] = dar艣am.

[5]:

Below, 闯补驳补苍苍腻迟丑补 shows that the prefix is not always reduplicated. The rule for 摆峁嘳补尘摆耻濒闭 in a simile is: upam膩ne karma峁噄 ca (础峁ａ弓腻诲丑测腻测墨 3.4.45).

[6]:

p奴r峁嚹�-vad dharma-lope s膩 vin膩 艣raut墨峁� tu taddhite || 腻诲丑腻谤补-karma-vihite dvi-vidhe ca kyaci kya峁卛 |
karma-kartror 峁嘺muli ca sy膩d eva峁� pa帽cadh膩 puna岣� || (厂腻丑颈迟测补-诲补谤辫补峁嘺 10.18-19)