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[This illustrates a meaning implied from the 辫补诲腻峁兣沘蝉 called 辫奴谤惫补-苍颈辫腻迟补 (being placed first in a compound) and pratyaya (suffix):]

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艣谤墨-谤腻诲丑颈办腻-尘腻诲丑补惫补yor 惫颈肠颈迟谤补颈岣� 办谤墨岣嵞乶u峁�a峁単ai岣� 艣谤补尘补-bindu-产丑腻箩辞岣� |
tayos 迟补诲腻l墨-tatir 补峁単补办腻苍颈 蝉补峁僯墨惫补测补苍迟墨 vyajanair vireje ||

艣谤墨-谤腻诲丑颈办腻-尘腻诲丑补惫补测辞岣�鈥攚hen 艢r墨 R膩dhik膩 and 艢r墨 惭腻诲丑补惫补; 惫颈肠颈迟谤补颈岣�鈥攁mazing (or diverse); 办谤墨岣嵞�鈥攔elated to fun; 补苍耻峁�a峁単补颈岣�鈥攄ue to concomitant occurrences; 艣谤补尘补鈥攐苍 account of exertion; bindu-产丑腻箩辞岣�鈥擺when They] had a drop; 迟补测辞岣�鈥攐f Those two; 迟补诲腻鈥攁t that time; 腻濒墨-迟补迟颈岣�鈥攖he multitude of lady friends; 补峁単补办腻苍颈鈥攖he tender limbs; 蝉补峁僯墨惫补测补苍迟墨鈥攚hile enlivening; 惫测补箩补苍补颈岣�鈥攚ith fans; vireje鈥擺the multitude] was resplendent.

When R膩dhik膩 and 惭腻诲丑补惫补 each had a drop of sweat on account of exertion due to various love games, the girls became resplendent while enlivening Their tender limbs with their fans.

atra 艣谤墨-谤腻诲丑颈办腻-艣abdasya 辫奴谤惫补-苍颈辫腻迟补s tasy膩艣 c膩tury膩ti艣aya峁� 办谤墨岣嵞乻u dyotayati. a峁単ak膩n墨ty 补苍耻办补尘辫腻rtha岣� ka岣�, ka-r奴pataddhitas tu daurbalya峁� vya帽jayan sambhoga-prakar峁�am.

In the compound 艣谤墨-谤腻诲丑颈办腻-尘腻诲丑补惫补, the word 艣谤墨-谤腻诲丑颈办腻 is placed first: This is a 辫奴谤惫补-苍颈辫腻迟补, and that suggests Her high expertise in love games.

The suffix ka in 补峁単补办腻苍颈 (limbs, i.e. tender limbs) has the sense of 补苍耻办补尘辫腻 (endearment). The taddhita suffix ka, however, is weakly suggestive of the eminence of the meeting (sambhoga).

Commentary:

As regards the word 补峁単补办补 (补峁単补办腻苍颈 in the plural), Baladeva Vidy膩bh奴峁�a峁嘺 prefers to interpret the suffix ka as the taddhita suffix ka[n] which has the sense of 补苍耻办补尘辫腻 (endearment). The rule is: 补苍耻办补尘辫腻y膩m (础峁ａ弓腻诲丑测腻测墨 5.3.76). The other taddhita suffix ka[n] Baladeva Vidy膩bh奴峁�a峁嘺 is referring to is added after a word without changing the meaning of that word, by the rule: sa峁僯帽膩y膩峁� kan (础峁ａ弓腻诲丑测腻测墨 4.3.147): Often the purpose is to make the word fit the meter. The suffix ka has many other meanings.

In 艣谤墨-谤腻诲丑颈办腻-尘腻诲丑补惫补, the straightforward explanation is that at first the compound 谤腻诲丑颈办腻-尘腻诲丑补惫补 is formed, then the word 艣谤墨 is added by the procedure called 辫补艣肠腻迟-蝉补尘腻蝉补 (making a subsequent compound). The word 尘腻诲丑补惫补 should have been placed first in the compound, by the rule: p奴jitasya ca, 鈥淥f the two words in a dvandva compound, the one that expresses the more worshipable person is placed first鈥� (Hari-苍腻尘腻尘峁泃补-惫测腻办补谤补峁嘺 992) (abhyarhita峁� ca 辫奴谤惫补峁� nipatat墨ti vaktavyam, 痴腻谤迟迟颈办补 2.2.34). 闯墨惫补 骋辞蝉惫腻尘墨 points out that compounds such as nara-苍腻谤腻测补峁嘺 (Nara and N膩r膩ya峁嘺) and 产丑腻谤测腻-辫补迟墨 (wife and husband) are irregular for that reason.^[1] 笔补迟补帽箩补濒颈 gives the example: 尘腻迟腻-pitarau, 鈥渢he mother and the father鈥� (惭补丑腻产丑腻峁�y补 2.2.34). 闯墨惫补 骋辞蝉惫腻尘墨 does so as well (HNV 992). A compound such as lak峁�m墨-苍腻谤腻测补峁嘺 is based on a similar idea. The compound 谤腻诲丑腻-办峁涐梗峁嘺 follows the same model, therefore, to suggest another reason for placing the names in that order is far-fetched.

The word 艣谤墨 in 艣谤墨-谤腻诲丑颈办腻-尘腻诲丑补惫补 denotes 艢r墨 R膩dhik膩 and 艢r墨 惭腻诲丑补惫补, by the rule: 诲惫补苍诲惫腻迟 辫补谤补岣� p奴rvo v膩 艣r奴yam膩峁嘺岣� 艣补产诲补岣� praty-ekam abhisambadhyate, 鈥淎 word that is heard after or before a dvandva compound is joined with each element of the dvandva compound鈥� (HNV 969). A usage such as 鈥溑歳墨 艢r墨 R膩dh膩-K峁涐梗峁嘺鈥� is a Bengali expression which is not founded upon the rules of Sanskrit grammar. In that regard, 碍峁涐梗峁嘺诲腻蝉补 碍补惫颈谤腻箩补 writes: 艣谤墨mad-谤腻诲丑腻-艣谤墨la-govinda-devau, 鈥溑歳墨mat墨 R膩dh膩-诲别惫墨 and 艢r墨la Govinda-deva鈥� (Caitanya-肠补谤颈迟腻尘峁泃补 1.1.16).

In 叠丑腻驳补惫补迟补尘, a suggestive usage of a 辫奴谤惫补-苍颈辫腻迟补 is in the compound soma-蝉奴谤测补 (of the moon god and of the sun god) (10.1.1). By rule, the word 蝉奴谤测补 should have been placed first in the compound.^[2] 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 expounds: brahma-prapautr膩t s奴ry膩t brahma-pautratvena brahm膩峁兣沘tvena mano-鈥檇hi峁ａ弓h膩t峁泃vena svaya峁�-bhagavad-a峁単墨k峁泃a-va峁兣泍at膩katvena ca somasy膩bhyarhita-tv膩t 辫奴谤惫补-苍颈辫腻迟补岣�, 鈥淚n soma-蝉奴谤测补yo岣�, the word soma is placed first because: (1) The moon god is more important than the sun god, 叠谤补丑尘腻鈥檚 great-grandson, (2) He is 叠谤补丑尘腻鈥檚 grandson, (3) He is an 补峁兣沘 of 叠谤补丑尘腻,^[3] (3) he is the presiding deity of the mind, and (4) The Lord in person became a descendant in his dynasty (厂腻谤腻谤迟丑补诲补谤艣颈苍墨 10.1.1). All these reasons constitute an implied 办腻惫测补-濒颈峁単补 ornament (explanatory reason).

In addition, sometimes a word is taken to be a 辫奴谤惫补-苍颈辫腻迟补, as a double meaning, and an implied sense is derived from that. 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 gives an example: 谤腻箩补谤峁�i-sattameti. bho 尘补丑腻-尘腻苍补-da muni-sattameti tvay膩 sambodhit膩n matto鈥檖i tvayi 谤腻箩补tvam adhikam ast墨ti j帽膩payati. 艣le峁�e峁嘺 tu 谤腻箩补-da峁囜笉膩ditv膩t tva峁� 峁涐梗墨峁嚹佱箖 sattvam膩n膩峁� ca raja 艣谤墨-办峁涐梗峁嘺-priyatamatv膩d eva yato janma-尘补谤补峁嘺-k膩layor brahma-tejo鈥檖i vyarth墨-karo峁Ｄ玹y artham apy antar upacik峁�epa.

鈥淲ith the vocative 谤腻箩补谤峁�i-sattama (O best devotee among philosopher kings), 艢耻办补诲别惫补 lets him know: 鈥淥 giver of great respect! Compared to me also, whom you have addressed as muni-sattama (O best devotee among sages) (10.1.1), being a king is an additional aspect in you.鈥� As a double meaning, by the rule regarding words such as 谤腻箩补-danta (main tooth),^[4] 艢耻办补诲别惫补 throws in this meaning: 鈥淵ou are the best among sages and topmost transcendentalists (谤腻箩补谤峁�i-sattama = tva峁� 峁涐梗墨峁嚹佱箖 sattam膩n膩峁� ca 谤腻箩腻) simply because you are dearest to 艢r墨 K峁涐梗峁嘺, as a result of which you (as the best of topmost transcendentalists) nullified the power of the 产谤补丑尘腻蝉迟谤补 at the time of your birth and (as the best of sages) will render ineffective the power of the 叠谤腻丑尘补峁嘺鈥檚 curse at the time of your death鈥濃�� (厂腻谤腻谤迟丑补-诲补谤艣颈苍墨 10.1.15).

Footnotes and references:

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[1]:

vyabhicarati ca鈥攏ara-苍腻谤腻测补峁嘺u, ul奴khala-mu峁�ale, 产丑腻谤测腻-辫补迟墨, 箩腻测腻-辫补迟墨 (HNV 992).

[2]:

In a dvandva compound, a word whose first vowel is either i, 墨, u, or 奴 should be placed first, by the rule: 丑补谤颈-蝉补峁僯帽补蝉测补 (HNV 992) (dvandve ghi, 础峁ａ弓腻诲丑测腻测墨 2.2.32), but the following rule supersedes it: One who is more honorable is placed first (痴腻谤迟迟颈办补 2.2.34) (mentioned above).

[3]:

Atri had three sons: Soma, Datta and 顿耻谤惫腻蝉腻. They are 补峁兣沘s of 叠谤补丑尘腻, 痴颈峁ａ箛耻 and 艢颈惫补 respectively (叠丑腻驳补惫补迟补尘 4.1.15).

[4]:

In certain compounds, when the first word is 谤腻箩补n, its meaning is: 鈥渢he best of鈥︹��, by the rule: 谤腻箩补-d膩nt膩di峁�u param (础峁ａ弓腻诲丑测腻测墨 2.2.31) (谤腻箩腻d墨n膩峁� dant膩dibhya岣�, HNV 990).