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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶呧�溹�嵿�炧ぞ啶ㄠぞ啶︵�� 啶掂ぞ啶班�佮ぃ啷�啶� 啶�啷�啶む�嵿さ啶� 啶膏�傕じ啷嵿�曕ぞ啶班�囙ぃ啷堗�� 啶多�佮ぇ啷嵿く啶む�� 啷�
啶�啶むた啶�啷傕ぐ啷嵿さ啶�啶ㄠた啶班�嵿う啷囙ざ啷嵿く啶� 啶�啷嵿ぐ啶距ぃ啶距え啷嵿い啶苦�曕ぎ啶苦い啶� 啶膏�嵿ぅ啶苦い啶苦�� 啷� 啷оオ啷� 啷�

aj帽膩n膩d v膩ru峁嚹�峁� p墨tv膩 sa峁僺k膩re峁嘺iva 艣udhyati |
matip奴rvamanirde艣ya峁� pr膩峁嚹乶tikamiti sthiti岣� || 146 ||

If one drinks wine unintentionally, he becomes pure by a sacrament; this, however, is not what should be prescribed in the case of doing the act intentionally; in which case there should be a penance involving death;鈥攕uch is the settled law.鈥�(146)

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

Inasmuch as in connection with this 鈥業nitiation,鈥� the use of the girdle-zone and other things has been forbidden, it follows that it stands here for 鈥業nitiation鈥�; and on the strength of another Sm峁泃i-text, this should be accompanied by the 鈥�罢补辫迟补-办峁沜肠丑谤补鈥� penance. Says Gautama鈥斺�業n the case of unintentional drinking of wine, one should live for three days upon milk, clarified butter, water and air, performing the 罢补辫迟补-办峁沜肠丑谤补,鈥攖hen should follow his Initiation鈥� (23.2).

The 鈥�wine鈥� meant here is not that which is distilled from grains, but those that are distilled from molasses and honey.

鈥淔rom what does this follow?鈥�

It follows from what we learn from another Sm峁泃i-text鈥斺�楾he Br膩hma峁嘺 who unintentionally drinks wine other than that distilled from grains, becomes pure by subsisting, for ten days, on cow鈥檚 urine, and barley-products.鈥� So that in the case of the unintentional drinking of wine distilled from grains, there is to be an ordinary form of expiation (and not Re-initiation),鈥攅ither in the one form of the penance involving the subsisting for one year on pieces of grain, or in the performance of the 鈥楥h膩ndr膩ya峁嘺.鈥�

In the case of the intentional drinking of even the two kinds of wine (that distilled from molasses and that distilled from honey), the aforesaid expiation should not be prescribed; in such a case, the expiation should be one that brings about the death of the offender.

鈥淲hat expiation would this be?鈥�

The same that has been prescribed above for the drinking of the wine that is distilled from grains, which is the most important form of wine.

This, however, should be understood to apply to cases of repeated drinking (of the two kinds of wine); since for once drinking wines other than that distilled from grains, the performance of the 颁腻苍诲谤腻测补峁嘺 penance has been laid down.

Thus the 鈥�settled law鈥� on this point is as follows:鈥�(a) If one drinks intentionally the wine distilled from grains, there should be a penance ending in death;鈥�(b) if he drinks that same wine unintentionally, and once only, he should live upon pieces of grain and perform the 颁腻苍诲谤腻测补峁嘺;鈥�(c) if he does it unintentionally, but repeatedly, then it shall be just as in the case of intentional drinking;鈥�(d) in the case of the intentional drinking of other wines, one should perform the 颁腻苍诲谤腻测补峁嘺;鈥�(e) in the case of the unintentional drinking of these, once only, there should be the 鈥�罢补辫迟补-办峁沜肠丑谤补鈥� Initiation and subsisting on cow鈥檚 urine and barley-products;鈥攁nd (f) in the case of unintentional, but repeated, drinking of these, it shall be just as in the case of the wine distilled from grains.鈥�(146)

 

Explanatory notes by Ganganath Jha

鈥�础苍颈谤诲别艣测补尘.鈥欌�斺�榃hat is stated in the first half is not to be prescribed in the case of the intentional drinking of V膩ru峁嚹�鈥� (Medh膩tithi and Nandana);鈥斺�楢ny expiation involving death shall not be prescribed even in the wise of the intentional drinking of V膩ru峁嚹�鈥� (N膩r膩ya峁嘺 and others.)

This verse is quoted in 础辫补谤腻谤办补 (p. 1074), which explains the meaning to be鈥斺�楾he intentional drinking of 厂耻谤腻 is an offence for which no expiation can be prescribed by any Assembly; it has to be found out by the offender himself.鈥� It adds that the re-performance of the sacramental rites in itself cannot absolve the man from the sin; these rites have to be performed after the man has undergone the expiation specifically prescribed for wine-drinking.

It is quoted in 惭颈迟腻办峁�a谤腻 (3.255), which adds that the sacramental rites are to be performed after the performance of the 罢补辫迟补-碍峁沜肠丑谤补.

It is quoted in 笔补谤腻测补艣肠颈迟迟补惫颈惫别办补 (p. 100), which explains the second half to mean that 鈥榠f one drinks wine intentionally, then the expiation just prescribed will not serve his purpose his only expiation will consist in giving up his life.鈥�

 

Comparative notes by various authors

(See texts under 91 et seq.)

Gautama (23.2).鈥斺�業f the Br膩hma峁嘺 has drunk wine unintentionally, he shall subsist for three days on hot milk, clarified hatter and water; and inhale hot air. This penance is called 罢补辫迟补-碍峁沜肠丑谤补. After that he shall undergo a second initiation.鈥�

叠补耻诲丑腻测补苍补 (2.1.19).鈥斺�楩or unintentionally drinking wine one shall perform the 碍峁沜肠丑谤补 penance for three months and he initiated again.鈥�

痴补艣颈峁ａ弓丑补 (20.19).鈥斺�業f a Br膩hma峁嘺 intentionally drinks liquor other than that distilled from rice, or if he unintentionally drinks liquor extracted from rice, he must perform a 碍峁沜肠丑谤补 and an 础迟颈办峁沜肠丑谤补, and after eating clarified butter, he initiated again.鈥�

痴颈峁ａ箛耻 (51.1-4).鈥斺�楢 drinker of liquor must abstain from all religions rites and subsist on grains separated from the husk, for a year. If a man has knowingly tasted any of the excretions of the body, or of intoxicating drinks, he should perform the 颁腻苍诲谤腻测补峁嘺 penance. In all these cases, the twice-born man shall be initiated a second time, after the penance is over,鈥�

驰腻箩帽补惫补濒办测补 (3.255).鈥斺�極n drinking the V膩ru峁嚹� wine or semen, or urine or ordure, unwittingly, the three twice-born castes shall undergo initiation a second time.鈥�