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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶む�嵿ぐ啶�啷� 啶оぐ啷嵿ぎ啶� 啶ㄠた啶掂ぐ啷嵿い啶ㄠ�嵿い啷� 啶�啷嵿ぐ啶距す啷嵿ぎ啶｀ぞ啶む�� 啶曕�嵿し啶む�嵿ぐ啶苦く啶� 啶�啷嵿ぐ啶む�� 啷�
啶呧ぇ啷嵿く啶距お啶ㄠ�� 啶�啶距�溹え啶� 啶� 啶む�冟い啷�啶�啶多�嵿�� 啶�啷嵿ぐ啶むた啶椸�嵿ぐ啶灌�� 啷� 啷�啷� 啷�

trayo dharm膩 nivartante br膩hma峁嚹乼 k峁�atriya峁� prati |
adhy膩pana峁� y膩jana峁� ca t峁泃墨ya艣ca pratigraha岣� || 77 ||

From the 叠谤腻丑尘补峁嘺 coming to the 碍峁�a迟谤颈测补, three of these functions cease;鈥�viz., Teaching, Sacrificing for others, and third, the Receiving of gifts.鈥�(77)

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

These three functions, which are the means of livelihood, do not belong to the 碍峁�a迟谤颈测补; but those that are conducive to spiritual ends鈥�i.e., studying and the rest,鈥攄o not cease.

Inasmuch as the Veda is the subject-matter in consideration, it is the teaching of the Veda that is forbidden for the 碍峁�a迟谤颈测补, and not that of the science of archery and other arts and sciences.鈥�(77)

 

Explanatory notes by Ganganath Jha

This verse is quoted in 狈峁泂颈峁僪补辫谤补蝉腻诲补 (膧hnika, 37a).

 

Comparative notes by various authors

(verses 10.77-80)

[See texts under 9.326 et seq.]

Gautama (10.1, 7, 15, 49).鈥斺�楾he occupations common to all the twice-born are鈥攕tudying, offering sacrifices, and giving gifts,鈥攖o protect all beings is the additional function of the king (碍峁�a迟谤颈测补), and to learn the management of chariots and the use of the bow;鈥攖he additional occupations of the Vai艣ya are agriculture, trade, cattle-tending, and money-lending.鈥�

叠补耻诲丑腻测补苍补 (1.18.3, 4).鈥斺�業n the 碍峁�a迟谤颈测补, the 叠谤腻丑尘补峁嘺 placed strength, together with the duties and privileges of studying, sacrificing, giving gifts, using weapons and protecting the life and property of all beings,鈥攆or the growth of good government.鈥擨n the Vai艣yas, the 叠谤腻丑尘补峁嘺 placed the power to work, with the duties of studying, sacrificing, giving gifts, cultivating the soil, trading, and cattle-tending,鈥攆or the growth of productive labour.鈥�

膧辫补蝉迟补尘产补 (2.10.6, 7).鈥斺�楾he lawful occupations of the 碍峁�a迟谤颈测补 are the same as those of the 叠谤腻丑尘补峁嘺; with the exception of teaching, sacrificing for others and receiving gifts; and with the addition of governing and fighting. The lawful occupations of the Vai艣ya are the same as those of the 碍峁�a迟谤颈测补, with the exception of governing and fighting, and with the addition of agriculture, cattle tending and trade.鈥�

痴补艣颈峁ａ弓丑补 (2.15-19).鈥斺�楾he lawful occupations of the 碍峁�a迟谤颈测补 are three鈥攕tudying, sacrificing for himself and bestowing gifts;鈥攁nd his peculiar duty is to protect the people with his weapons; he may earn his livelihood by that means.鈥擳he lawful occupations of the Vai艣ya are the same besides agriculture, trading, cattle-tending and money-lending.鈥�

痴颈峁ａ箛耻 (2.6, 7, 9, 12, 13).鈥斺�楩or the 碍峁�a迟谤颈测补, constant practice in arms;鈥攆or the Vai艣ya, the tending of cattle;鈥攆or all the twice-born, to sacrifice and to study;鈥攖he mode of livelihood for the 碍峁�a迟谤颈测补 is to protect the world (and receive due reward);鈥攁nd for the Vai艣ya, tillage, keeping cows, trade, money-lending and growing of seeds.鈥�

驰腻箩帽补惫补濒办测补 (1.118, 119).鈥斺�楽acrificing, studying and giving gifts are common to the 碍峁�a迟谤颈测补 and the Vai艣ya (and the 叠谤腻丑尘补峁嘺);鈥攖he principal function of the 碍峁�a迟谤颈测补 is the protecting of the people; money-lending, agriculture, and trade and cattle-tending are the principal functions of the Vai艣ya.鈥�

艢耻办谤补苍墨迟颈 (4.3.33-34).鈥斺�楾he additional special functions of the 碍峁�a迟谤颈测补 are the protection of the good, suppression of the wicked and realising of revenues. The additional functions of the Vai艣ya are agriculture, pasture and trade.鈥�

碍腻尘补苍诲补办补 (1.20).鈥斺�楾he King (碍峁�a迟谤颈测补) should live by his weapons and by protecting the people. The means of subsistence for the Vai艣ya are cattle-rearing, agriculture and trade.鈥�

础谤迟丑补艣腻蝉迟谤补 (p. 29).鈥斺�楾he duties of the 碍峁�a迟谤颈测补 are studying, sacrificing, making gilts, living by arms, and protecting of living beings; of the Vai艣ya鈥攕tudying, sacrificing, giving gifts, agriculture, cattle-tending and trade.鈥�