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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶むぅ啶� 啶� 啶多�嵿ぐ啷佮い啶�啷� 啶�啶灌�嵿さ啷嵿く啷� 啶ㄠた啶椸��啶むぞ 啶ㄠた啶椸ぎ啷囙し啷嵿さ啶�啶� 啷�
啶膏�嵿さ啶距げ啶曕�嵿し啶｀�嵿く啶�啶班��啶曕�嵿し啶距ぐ啷嵿ぅ啶� 啶むぞ啶膏ぞ啶� 啶多�冟ぃ啷佮�� 啶ㄠた啶粪�嵿�曕�冟い啷�啶� 啷� 啷оク 啷�

tath膩 ca 艣rutayo bahvyo 苍颈驳墨迟腻 nigame峁�vapi |
sv膩lak峁�a峁噛apar墨k峁Ｄ乺tha峁� t膩s膩峁� 艣峁涐箛uta ni峁�k峁泃墨岣� || 19 ||

So also there are many texts sung in the vedas with a view to indicate the true character of women. from among these listen to those texts that are meant to be expiatory.鈥�(19)

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

The author now puts forward, in support of the assertion that 鈥榖y their nature women are impure in their hearts鈥�, Vedic texts and declamatory passages.

[The author says]鈥擨 have declared that 鈥榳omen are false鈥�; and this same fact is assorted in the texts of the Vedas also.

The term 鈥�nigama鈥� is synonymous with 鈥�veda鈥�, and is found to be used as such. The term 鈥�nigama鈥� is also found to be used as a name for that subsidiary science which explains the meaning of vedic texts,鈥�i.e. in such statements as 鈥�Nigama Nirukta and 痴测腻办补谤补峁嘺 are the subsidiary sciences.鈥� In the Nirukta also in found the expression鈥斺�楾hese are nigamas鈥�; and the term 鈥�nigama鈥� here cannot be taken as standing for anything else but 鈥榁edic texts鈥�, as is dear from the examples cited. Thus it is only right that in the present text the term 鈥�nigama鈥� should be taken as standing for the Veda.

The texts are spoken of as 鈥�in the Veda鈥�, which presupposes the relation of constainer and contained, on the understanding that there is some sort of difference between the whole and its parts.

In the Nigama, Veda, there are 鈥�texts鈥�, sentences, forming part of it, which are 鈥�sung鈥欌�� recited, repeated, read there. In fact no limitation of time (part, present or future) is applicable to the case of the Veda, which is ever present.

鈥�狈颈驳补诲腻岣�鈥� is another reading for 鈥�苍颈驳墨迟腻鈥�. In this case 鈥�nigada鈥� would mean the mantra-texts; and the term 鈥�艣谤耻迟颈鈥� would mean the 叠谤腻丑尘补峁嘺 texts鈥�, and the meaning would be that 鈥榯his fact that women are false is stated in both Mantra and 叠谤腻丑尘补峁嘺 迟别虫迟蝉.鈥�

In this latter leading the construction would be鈥斺��bahvya岣� santi鈥�, 鈥榯here are many such texts鈥�,鈥攖he verb 鈥�santi鈥�, 鈥榓re鈥�, being added.

From among these texts listen to those that are meant to be 鈥榚xpiatory鈥� of the sin of unchastity.

鈥淲hy are the said texts put forth?鈥�

鈥�For the purpose of indicating the true character of women.鈥� True character means the permanent feature of their nature, and the texts are meant to expose this.

鈥�Character鈥� means disposition; and the disposition meant here is proneness to unchastity.鈥�(19)

 

Explanatory notes by Ganganath Jha

This verse, is quoted in 痴墨谤补尘颈迟谤辞诲补测补 (Vyavah膩ra, 158b), which has the following notes:鈥斺��艢谤耻迟补测补岣�,鈥� Vedic texts,鈥斺��苍颈驳补尘别峁�u,鈥� in the Vedas,鈥斺�榣isten to those rites that are referred to in the Vedas as expiatory of the misbehaviour of women,鈥攁nd these will give you an idea of the character of women.鈥�

It is quoted in 痴颈惫腻诲补谤补迟苍腻办补谤补 (p. 412), which adds the following notes:鈥斺��艢谤耻迟补测补岣�鈥�, Vedic texts;鈥斺��苍颈驳补尘别峁�u,鈥� in the Vedas;鈥斺��蝉惫腻濒补办峁�a峁噛补尘,鈥� characterestic;鈥斺��迟腻峁Ｄ乵 etc,鈥� listen to that Vedic text, from among the said texts, which is in the form of an expiation for the sin of unchaste thoughts, this text being indicative of the character of women in general.

 

Comparative notes by various authors

(verses 9.19-20)

The same Vedic text is referred to and prescribed for reciting鈥攊n 艢膩峁卥h膩yana-Yama-G峁沨yas奴tra (3.13.5), and also in 膧pastamba-艢rauta-Sutra (1.9.9).