Manusmriti with the Commentary of Medhatithi
by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553
This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma�, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...
Verse 8.319
Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:
यस्त� रज्जुं घट� कूपाद्द् हरेद� भिन्द्याच्� यः प्रपाम� �
� दण्ड� प्राप्नुयान् माषं तच्च तस्मिन� समाहरेत् � ३१� �yastu rajju� ghaṭa� kūpādd hared bhindyācca ya� m |
sa daṇḍa� prāpnuyān ṣa� tacca tasmin samāharet || 319 ||When one steals the rope or the water-pot from the well, or damages a water-drinking establishment, he should be punished with a fine of one ‘ṣa,� and should restore the article to the place.�(319)
Medhātithi’s commentary (manubhāṣya):
A place where people drink water is called �,� �water-drinking establishment,� the place where water is stored after having been drawn from a reservoir.
The exact nature of the substance is not stated—of what substance the fine of a �ṣa� shall consist. It should he regarded as being copper or silver.
The article—rope and the rest—ho shall restore �to the place� and not to the king.�(319)
Explanatory notes by Ganganath Jha
�ṣa’—‘Of gold� (Kullūka);—‘the exact metal has not been mentioned; it has to be determined on the merits of each case, according as the institution damaged happens to he in a desert or in a country with plentiful water-supply and so forth� (Medhātithi, whom Buhler has misrepresented).
This verse is quoted in վ岹ٲ첹 (p. 328), which adds the following notes:—The meaning is that—‘that�, the damaged article,—in the shape of the rope or the jar—he shall restore to the well. The Ჹٲ, in view of the later pronoun �tat� has read �ܲṭa� and has explained it as a ‘collective copulative compound�;—and in վ岹Գ峾ṇi (p. 141), which reads �ܲṭa� and explains it as ‘the rope or the jar�, and explains the rule as that ‘one who steals the rope or the jar should replace it, and he who damages the drinking-booth should be fined a ṣa.�