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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

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诲丑测腻苍补yogena sampa艣yed gatimasy膩ntar腻迟尘补苍a岣� || 73 ||

By the practice of meditation he shall recognise the presence of this Inner Soul in all beings, high and low,鈥攚hich is difficult to understand by unregenerate people.鈥�(73)

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

Inner soul鈥攖he inner controlling personality 鈥�presence鈥欌赌攃haracter鈥攕hould be recognised.

Notions of pleasure and pain appear not only among human beings but among all kinds of 鈥�beings, high and low鈥欌赌�i.e., among animals, goblins, Pi艣膩cas &c.鈥攖here is the notion of 鈥業鈥� and 鈥榤ine鈥�; and this has to be got rid of.

Or, the man may go on pondering over the following ideas鈥斺�楾his soul is omnipresent, higher than the sky, higher than heaven, higher than all these regions, having all happiness, all tastes, all odours, all touches; and yet he is beset with hunger and thirst; and in the midst of such pleasures and pains, he passes through the experiences of his physical body, known as the I; how wonderful is the power of actions, that even this all-pervading, all-embracing soul is made subservient to the actions! I shall never have recourse to these acts, which are like a wicked master. Like a hired servant I shall wait upon the acts (already done by me); as when a man enters a man鈥檚 service being urged to it by his need, thinking him to be kind, but soon finding out that he is difficult to please, irascible, given to beating, and harsh of speech, the man decides that he would not serve him any longer, after he has cleared off by service all that may have been advanced to him.鈥� The thought to be practised should be in the form鈥斺�業 shall get to the end of my past acts by going through the experiences resulting from them, and shall perform no further acts鈥�, and so forth. Similarly one should study the Ved膩nta, and having, with its help, discussed the question as to whether the embodied soul? are only manifestations of the Supreme Self or independent entities, and come to the conclusion that there is no soul apart from the Supreme Self,鈥攈e should ponder over this.

Others explain the text as follows:鈥斺��顿丑测腻苍补鈥� is Contemplation, and 鈥�Yoga鈥� is Meditation; and by means of these 鈥�he should recognise the presence of the Inner Soul鈥�; and having recognised it, he should meditate upon it.

Or 鈥�顿丑测腻苍补-yoga鈥� may be explained as 鈥�yoga鈥�, calmness of mind, for the purposes of^鈥�诲丑测腻苍补,鈥� contemplation;鈥攈aving secured this calmness,^鈥�he should recognise the presence of the Inner Soul鈥�; i.e., by means of devout worship he shall realise its presence as equipped with the qualities of Immortality and the like, free from defects, as described in the Ved膩nta-texts.

鈥�础办峁泃腻迟尘补苍鈥� 鈥�unregenerate person鈥� is one whose 鈥�腻迟尘补苍鈥�, soul, mind, is^鈥�补办峁泃补,鈥� untutored. By such persons the Inner Soul cannot be grasped.鈥�(73)

 

Comparative notes by various authors

痴颈峁ａ箛耻 (96.25).鈥斺�楬e must reflect upon the transitoriness of the passage through mundane existence.鈥�