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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶�啷嵿ぐ啶距�溹ぞ啶�啶む�嵿く啶� 啶ㄠた啶班�佮お啷嵿く啷囙し啷嵿�熰た啶� 啶膏ぐ啷嵿さ啶掂�囙う啶膏う啶曕�嵿し啶苦ぃ啶距ぎ啷� 啷�
啶嗋い啷嵿ぎ啶ㄠ�嵿く啶椸�嵿え啷�啶ㄠ�� 啶膏ぎ啶距ぐ啷嬥お啷嵿く 啶�啷嵿ぐ啶距す啷嵿ぎ啶｀�� 啶�啷嵿ぐ啶掂�嵿ぐ啶溹�囙う啷� 啶椸�冟す啶距い啷� 啷� 啷┼ギ 啷�

pr膩j膩patya峁� nirupye峁ａ弓i峁� sarvavedasadak峁�i峁嚹乵 |
膩tmanyagn墨n sam膩ropya br膩hma峁嘺岣� pravrajed g峁沨膩t || 38 ||

Having performed the 笔谤腻箩腻辫补迟测补 Sacrifice, wherein all his belongings are given away as the sacrificial fee,鈥攁nd having reposited the Fires within himself,鈥攖he Br膩hma峁嘺 should go forth from his house.鈥�(38).

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

鈥�笔谤腻箩腻辫补迟测补 Sacrifice鈥欌�攁s prescribed in the Yajurveda; at this the giving away of all one鈥檚 belongings is enjoined. After this has been performed, the Fires are reposited by the man within himself; the exact procedure of this repositing also has to be learnt from that same Veda.

The compound 鈥�厂补谤惫补惫别诲补蝉补诲补办峁�i峁嘺尘鈥檌s to be treated as a 叠补丑耻惫谤墨丑颈 compound; 鈥榯hat at which all one鈥檚 belongings are given away as the sacrificial fee鈥�. 鈥�Vedas鈥� mean wealth; and the whole of this is to be given away. This is the sense attributed to the 鈥榓n鈥� affix in the term 鈥�蝉补谤惫腻惫别诲补蝉补鈥�. Or the 鈥�an鈥� affix may be taken in the reflexive sense; the 鈥�笔谤补箩帽腻诲颈 group鈥� (which are laid down as taking the said affix in this sense) being a purely tentative one.

Others have explained the 鈥槺拾�腻箩腻辫补迟测�� sacrifice鈥� as human sacrifice. At this latter the Br膩hma峁嘺 forms the first animal to be sacrificed in accordance with the injunction 鈥榯he Br膩hma峁嘺 should be sacrificed to Brahman鈥�; and 鈥楶r膩j膩pati鈥� is only another name f or Brahman; and since a sacrifice is named after its chief deity, 鈥槺拾�腻箩腻辫补迟测补鈥� is the name for the human sacrifice. Farther, it is only in connection with this sacrifice that the scriptures have enjoined the giving away of all belongings, the repositing of the Fires within oneself and the going forth as a mendicant. We have the following 艢谤耻迟颈 -text on this point:鈥斺�楬aving reposited the

Fires within himself, and regarding this repositing as a worship rendered unto 膧ditya, the man should go forth; then alone does he become securer than gods and men

Some people have held that the 鈥榬epositing of the Fires within himself鈥�, which is mentioned in connection with Renunciation, becomes fulfilled if the Fires are made over to the wife at her death; and hence Renunciation is to be taken to only in the event of the wife鈥檚 death, when a second wife need not be taken.

But in that case the text bearing on the subject should have been in some such form as鈥斺�榠n the event of the wife dying first, the Fires should be made over to her at her funeral rite鈥�, and since the present treatise is the work of a human author, and not a Veda, the answer would not be available that no exception can be taken to its words. (?)鈥�(38).

 

Explanatory notes by Ganganath Jha

The second half of this verse is quoted in 惭颈迟腻办峁�a谤腻 (on 3.57) to the effect that the Br膩hma峁嘺 only is entitled to the life of Renunciation.

The verse is quoted in 笔补谤腻艣补谤补尘腻诲丑补惫补 (膧c膩ra, p. 538), in the sense that when going to enter the stage of Renunciation, the man should perform the 笔谤腻箩腻辫补迟测补 sacrifice in which he should give away all his belongings as the 鈥榮acrificial fee鈥�;鈥攁nd in 驰补迟颈诲丑补谤尘补蝉补峁単谤补丑补 (p. 13).

 

Comparative notes by various authors

叠辞诲丑腻测补苍补 (2.17.21).鈥斺�楢 Br膩hma峁嘺 who, knowing this, dies after fasting during the night of Brahman, and depositing within himself the sacred fires, conquers all guilts, even that of killing a Br膩hma峁嘺.鈥�

痴颈峁ａ箛耻 (96.1, 2).鈥斺�楢fter having passed through the first three stages, and annihilated passion, he must offer an oblation to Praj膩pati, in which he bestows all his wealth as the sacrificial fee, and enter the stage of the Renunciate. Having reposited the fires in his own mind, he must enter the village in order to collect alms.鈥�

驰腻箩帽补惫补濒办测补 (3.56).鈥斺�楨ither after Studentship, or after Hermitship, having performed the 笔谤腻箩腻辫补迟测补 sacrifice, at which his entire wealth is given away as the sacrificial fee, and at its completion, repositing the fires within himself,鈥�(he shall turn his mind towards liberation).鈥�

碍奴谤尘补辫耻谤腻峁嘺 (笔补谤腻艣补谤补尘腻诲丑补惫补, p. 538).鈥斺�楻epositing the fires within himself, the twice-born should go forth as a Renunciate, devoted to the practice of Yoga. After having performed the 笔谤腻箩腻辫补迟测补 or the 膧驳苍别测墨 sacrifice, and having all his impurities evaporated within himself, he should have recourse to the stage dedicated to Brahman.鈥�

狈峁泂颈峁僪补辫耻谤腻峁嘺 (笔补谤腻艣补谤补尘腻诲丑补惫补, p. 539).鈥斺�楲eading the life of the Hermit, having his sins burnt by austerity, the twice-born person should, in accordance with the law, take to renunciation and enter the fourth stage. Having made offerings to gods, 笔颈迟峁泂, sages and men, and also to himself, and having performed the 笔谤腻箩腻辫补迟测补 or the 痴补颈艣惫腻苍补谤墨 sacrifice, he shall reposit the fire within himself and, reciting mantras, go forth.鈥�

碍腻迟测腻测补苍补 (笔补谤腻艣补谤补尘腻诲丑补惫补, p. 542).鈥斺�楬aving reposited the fires within himself, seated in the centre of the altar, and meditating upon Hari, having obtained the permission of his guru, he should pronounce the 笔谤补颈峁�a尘补苍迟谤补.鈥�