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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶�啶むた啶� 啶�啶� 啶ㄠぞ啶�啶苦�氞ぐ啶むた 啶�啶ㄠ�嬥さ啶距�椸�嵿う啷囙す啶膏�傕く啷佮い啶� 啷�
啶膏ぞ 啶�啶班�嵿い啷冟げ啷嬥�曕ぎ啶距お啷嵿え啷嬥い啶� 啶膏う啷嵿き啶苦�� 啶膏ぞ啶о�嵿さ啷�啶むた 啶氞�嬥�氞�嵿く啶む�� 啷� 啷оガ啷� 啷�
啶呧え啷囙え 啶ㄠぞ啶班�� 啶掂�冟い啷嵿い啷囙�� 啶�啶ㄠ�嬥さ啶距�椸�嵿う啷囙す啶膏�傕く啶む�� 啷�
啶囙す啶距�椸�嵿ぐ啷嵿く啶距�� 啶曕��啶班�嵿い啶苦ぎ啶距お啷嵿え啷嬥い啶� 啶�啶むた啶侧�嬥�曕�� 啶�啶班い啷嵿�� 啶� 啷� 啷оガ啷� 啷�

pati峁� y膩 n膩bhicarati manov膩gdehasa峁儁ut膩 |
s膩 bhart峁沴okam膩pnoti sadbhi岣� s膩dhv墨ti cocyate || 163 ||
anena n膩r墨 v峁泃tena manov膩gdehasa峁儁at膩 |
ih膩gry膩峁� k墨rtim膩pnoti patiloka峁� paratra ca || 164 ||

She, who does not fail in her duty to her husband, having her thought, speech and body well-controlled, reaches her husband鈥檚 regions; and is called 鈥榞ood鈥� by all gentle-men.鈥�(163).

By such conduct, the woman, having her thought, word and body well controlled, obtains excellent fame in this world, and also her husband鈥檚 region in the other world.鈥�(164).

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

These verses sum up the duties of women; and these duties are easily intelligible; hence I have devoted no attention to the explanation of these.

The meaning of the teaching is as follows:鈥擳hough the man is permitted (in 167) to take to another wife, yet that does not permit of the woman taking another husband; because according to the injunction鈥斺�榮he shall not disregard him when he is dead鈥�, there can be no possibility of her marrying again; and by the assertion that 鈥榚ven childless persons go to heaven鈥� it is made clear that the bearing of children, even in times of distress, is forbidden. It is only in the 厂尘峁泃颈 sanctioning 鈥�Niyoga鈥� that this latter is permitted. Hence in view of these (prohibition and sanction) the two courses are regarded as optional alternatives; and between these two 厂尘峁泃颈s we cannot determine which is superior and which inferior; since one of them enjoins the bearing of children, and the other clearly forbids it. Hence by taking them as optional alternatives we make room for both鈥�(163-164).

 

Explanatory notes by Ganganath Jha

(verse 5.163)

(Verse 165 of others.)

It is not right to say that this and the next verse have been 鈥榦mitted鈥� by Medh膩tithi, who says that he has not explained them as they are easy. It is repeated in 9.29.

This is quoted in 痴颈惫腻诲补谤补迟苍腻办补谤补 (p. 436);鈥攁nd in 痴补谤峁�a办谤颈测腻办补耻尘耻诲墨 (p. 579).

(verse 5.164)

(Verse 166 of others.)

This is repeated in 9.30.

This verse is quoted in 痴颈惫腻诲补谤补迟苍腻办补谤补 (p. 436), which adds that what is meant by 鈥�patiloka鈥� is that heavenly region which she has won for herself by the religious rites she has performed in association with her husband;鈥攁nd in 狈峁泂颈峁僪补辫谤补蝉腻诲补 (Sa峁僺k膩ra, p. 67a).

 

Comparative notes by various authors

(verses 5.154-163)

See Comparative notes for Verse 5.154.

(verse 5.164)

驰腻箩帽补惫补濒办测补 (1.87).鈥斺�楽he who is devoted to her husband鈥檚 welfare, well-behaved, with senses under control, attains fame in this world and the supreme state, after death.鈥�