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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶∴た啶�啷嵿き啶距す啶掂す啶むぞ啶ㄠぞ啶� 啶� 啶掂た啶︵�嵿く啷佮い啶� 啶�啶距ぐ啷嵿ぅ啶苦さ啷囙�� 啶� 啷�
啶椸�嬥が啷嵿ぐ啶距す啷嵿ぎ啶｀じ啷嵿�� 啶氞�囙さ啶距ぐ啷嵿ぅ啷� 啶�啶膏�嵿く 啶氞�堗�氞�嵿�涏い啶� 啶�啶距ぐ啷嵿ぅ啶苦さ啶� 啷� 啷�啷� 啷�

岣峣mbh膩havahat膩n膩峁� ca vidyut膩 p膩rthivena ca |
gobr膩hma峁嘺sya cev膩rthe yasya caicchati p膩rthiva岣� || 95 ||

Also in the case of those killed in a riot or Battle or by lightning or by the king; and of those who have died for the sake of cows and 叠谤腻丑尘补峁嘺蝉; as also for the person for whom the king desires it.鈥�(94).

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�岣宨尘产补鈥�, 鈥�Riot鈥�, is fighting done by many people, without weapons; 鈥�膧丑补惫补鈥� is battle.

In the case of persons killed in these, there is immediate purification.

鈥�Lightning鈥欌�擳his has been already explained.

鈥�笔腻谤迟丑颈惫补鈥欌�攖he lord of the Earth, who may belong to any of the four castes.

Also in the case of one who, even apart from battle, has been killed in water, or by tusked animals,鈥攆or the sake of cows and 叠谤腻丑尘补峁嘺蝉.

鈥�Also for the person for whom the King desires it;鈥欌赌�i.e. the person who has been deputed by him to do a definite work.

Question:鈥斺�淲hy should this be so? In the case of the king himself, immediate purification has been ordained only in reference to his work of protecting the people; how then could the impurity of any and every person, without any restriction, cease merely by the king鈥檚 desire?鈥�

[The answer to this is supplied by the next two verses].鈥�(94).

 

Explanatory notes by Ganganath Jha

(Verse 95 of others.)

鈥�顿颈尘产腻丑补惫补鈥欌�攁 riot, or a fight without weapons (Medh膩tithi);鈥攊nfants鈥� (Nandana).

This verse is quoted in 础辫补谤腻谤办补 (p. 916), as laying down additional cases for 鈥榠mmediate purity鈥�; it explains 鈥�诲颈尘产腻丑补惫补,鈥� as 鈥榳eaponless fight鈥�;鈥攊n 骋补诲腻诲丑补谤补辫补诲诲丑补迟颈 (K膩la, p. 317), which takes 鈥�腻丑补惫补丑补迟补,鈥� 鈥榢illed in battle鈥� and remarks that this refers to persons who have been killed 鈥榳hen fleeing from battle鈥�, as otherwise there would be no justification for the offerings to the dead described in the Mah膩bh膩rata.

 

Comparative notes by various authors

Gautama (14.9-12).鈥斺�楾he relations of those who are slain for the sake of cows and 叠谤腻丑尘补峁嘺蝉 become pure immediately; also those of men destroyed by the anger of the king; of those killed in battle; likewise those of men who voluntarily die by starving themselves, by weapons, fire, poison or water, by hanging themselves or by jumping from a precipice.鈥�

痴颈峁ａ箛耻 (22.47, 52).鈥斺�楾he relatives of those who have been killed by jumping from a precipice, or by fire or by fasting, or by water, in battle, by lightning, or by the king, do not become impure; nor those who perform the king鈥檚 orders, if the king wishes them to he pure.鈥�

Yama (础辫补谤腻谤办补, p. 907).鈥斺�楾he relatives of those killed in a riot, or those of suicides, or of those who have been drowned in river or killed by wild animals, become purified instantaneously.鈥�

叠峁沨补蝉辫补迟颈 (Do.).鈥斺�楩or the relations of those killed in rots, or by lightning, or by the king, or in the saving of cows and 叠谤腻丑尘补峁嘺蝉, they have declared instantaneous purification; but some sages have declared that the impurity lasts three days.鈥�

笔补谤腻艣补谤补 (3.29-30).鈥斺�楩or the relations of persons who have died for the sake of 叠谤腻丑尘补峁嘺蝉, or in the saving of prisoners or cows, and those who have died in battle, the impurity lasts for one night.鈥�

Sumantu (础辫补谤腻谤办补, p. 917).鈥斺�楩or those killed by jumping from a precipice, or by 没re or water, or in battle,鈥攖hose who die in foreign lands, the renunciate鈥攖hose killed by fasting, those killed by lightning, or those who have committed suicide by going on the Great Journey,鈥攚ater-offerings may be made, and the purification is instantaneous.鈥�

碍腻艣测补辫补 (Do.).鈥斺�楾he relations of those killed by fasting or by lightning, or by entering fire or water, by fall from a precipice, or in battle, or in foreign land,鈥攐r of embryos, or of infants that have teethed,鈥攁re purified in three nights.鈥�