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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶�啶距�犩��啶ㄠぐ啷嬥す啶苦い啶距さ啶距う啷嵿く啷� 啶ㄠた啶�啷佮�曕�嵿い啷� 啶灌さ啷嵿く啶曕さ啷嵿く啶�啷嬥�� 啷�
啶班ぞ啶溹��啶掂ぞ啶ㄠ�� 啶膏た啶傕す啶む�佮ぃ啷嵿ぁ啶距ざ啷嵿�� 啶膏ざ啶侧�嵿�曕ぞ啶多�嵿�氞�堗�� 啶膏ぐ啷嵿さ啶多�� 啷� 啷оガ 啷�

p膩峁環墨narohit膩v腻诲测补耻 niyuktau havyakavyayo岣� |
r膩j墨v膩n si峁僪atu峁囜笉膩艣ca sa艣alk膩艣caiva sarva艣a岣� || 16 ||

The 鈥槺誓遽够纺�苍补鈥� and the 鈥楻ohita鈥� are fit to be eaten when used as offerings to gods or Pit峁泂; the 鈥樃槟迓崮�惫补鈥�, the 鈥槼Ь贬箖h补迟耻峁囜笉补鈥� and the 鈥槼Р古洸贡舭觳�,鈥� (one may ea峁�) on all occasions鈥�(16)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�笔腻峁环墨苍补鈥� and 鈥�Rohita鈥欌赌攖wo particulars kinds of fish-having been mentioned as fit to be offered to Gods and to Pit峁泂, the eating of these is permitted on the occasion of the performance of 艢谤腻诲诲丑补 and other rites; and not in the course of ordinary daily food. As for the 搁腻箩墨惫补, the 鈥�厂颈峁僪补迟耻峁囜笉补鈥� and the 鈥�厂补艣补濒办补鈥� fish on the other hand, these are to be eaten 鈥�on all occasions鈥�; i.e. they may be eaten also on occasions other than the offerings to Gods and to Pit峁泂.

鈥�搁腻箩墨惫补鈥� some people regard this as standing for lotus-coloured fish. Others explain it as standing for those fish that are marked by lines.

鈥�厂颈峁僪补迟耻峁囜笉补,鈥欌赌攖hose having a lion-like face.

鈥�厂补艣补濒办补鈥欌赌攊s the same as the fish called 鈥�Shakalin.鈥欌赌�(16).

 

Explanatory notes by Ganganath Jha

Medh膩tithi and Govindar膩ja explain the meaning to be that 鈥淭he 笔腻峁环墨苍补 and the Rohita are to be eaten only when offered to the gods or Pit峁泂, and not ordinarily, while those enumerated in the second half are to be eaten 鈥�蝉补谤惫补蝉补岣�鈥� at all times.鈥濃�擪ull奴ka objects to this explanation on the following grounds:鈥擳here is no authority for the view that the two kinds of fish are to be offered at 艢谤腻诲诲丑补s, eaten only by the person invited at it, not by the performer of the 艢谤腻诲诲丑补 or other persons, while the other kinds are to be eaten by others also;鈥攊n fact all other authorities have placed all those mentioned here on the same footing. Kull奴ka鈥檚 own explanation is as follows:鈥斺�楾he 笔腻峁环墨苍补 and the Rohita should be eaten, as also the 搁腻箩墨惫补 and the rest鈥�;鈥攁nd the phrase 鈥�niyuktau havyakavyo岣�鈥� he takes as standing by itself, in the sense that 鈥榓ll things that are forbidden may be eaten, when one is threatened with starvation, after they have been offered to the gods and Pit峁泂.鈥�

This verse is quoted in 惭颈迟腻办峁�a谤腻 (on 1.178), which goes one farther than Medh膩tithi, and adds that those enumerated in the second line also are to be eaten only when offered at 艢谤腻诲诲丑补s and sacrifices;鈥攁nd in 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 547), which adds the following notes:鈥斺��腻诲测补耻鈥� means 鈥榓re to be eaten鈥欌赌攚hen they are 鈥�niyuktau鈥欌赌�i.e., used for the purpose of 艢谤腻诲诲丑补 and other offerings;鈥斺��笔腻峁环墨苍补鈥� is that which is also called 鈥�Chandraka,鈥� 鈥�搁腻箩墨惫补鈥� is red-coloured, 鈥�厂颈峁僪补迟耻峁囜笉补,鈥� is that which has its mouth like the lion鈥檚, 鈥�厂补艣补濒办补鈥� are fish covered with shell-like skin.

It is quoted in 厂尘峁泃补迟迟惫补 (p. 449);鈥攊n 贬别尘腻诲谤颈 (艢谤腻诲诲丑补, p. 577);鈥攁nd in 厂尘峁泃颈蝉腻谤辞诲诲丑腻谤补 (p. 300), which explains 鈥�niyuktau,鈥� as employed for 艢谤腻诲诲丑补 and other purposes, and 鈥�腻诲测补耻鈥� as 鈥榤ay be eaten,鈥� 鈥�谤腻箩墨惫补鈥� as red-coloured.

 

Comparative notes by various authors

(verses 5.15-16)

See Comparative notes for Verse 5.15.