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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶膏�嵿い啷囙え啶椸ぞ啶�啶ㄠく啷嬥ざ啷嵿�氞ぞ啶ㄠ�嵿え啶� 啶む�曕�嵿し啷嵿す啷嵿ぃ啷� 啶掂ぞ啶班�嵿ぇ啷佮し啶苦�曕じ啷嵿く 啶� 啷�
啶︵��啶曕�嵿し啶苦い啶膏�嵿く 啶曕う啶班�嵿く啶膏�嵿く 啶�啶︵�嵿ぇ啶膏�嵿�� 啶ㄠた啶椸ぁ啶膏�嵿�� 啶� 啷� 啷ㄠェ啷� 啷�

stena驳腻测补苍补yo艣c膩nna峁� tak峁�h峁噊 v膩rdhu峁�ikasya ca |
诲墨办峁�i迟补sya kadaryasya baddhasya 苍颈驳补岣峚蝉测补 ca || 210 ||

Nor the food of the thief or the singer, nor of the carpenter, the usurer, of the initiated person, of the miser, the prisoner and the fettered.鈥�(210)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�Singer,鈥欌�� Who lives by singing. The ordinary occasional singing of popular songs is actually laid down.

鈥�Miser鈥欌�� niggard.

The difference between the 鈥榩risoner鈥� and the 鈥榝ettered鈥� is, that the former may be imprisoned by mere words (verbal orders), while the latter is actually bound in ropes and iron-chains.

Some people read 鈥�惫颈艣补诲补蝉测补鈥� for 鈥�nigadasya;鈥欌赌斺赌�惫颈艣补岣峚鈥� being explained as 鈥榤an in trouble.鈥欌��(210)

 

Explanatory notes by Ganganath Jha

鈥�Baddhasya 苍颈驳补岣峚蝉测补;鈥欌赌斺赌極ne who is only verbally confined and one who is bound with cords or iron chains鈥� (Medh膩tithi);鈥斺赌榦ne bound with chains鈥� (Kull奴ka).

This verse is quoted in 惭颈迟腻办峁�a谤腻 (on 3.290);鈥攊n 惭补诲补苍补辫腻谤颈箩腻迟补 (p. 944);鈥攊n 厂尘峁泃颈迟补迟迟惫补 (p. 451);鈥攁nd in 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 495) which adds the following notes:鈥斺��Stena鈥� is 鈥榦ne who takes away what belongs to another,鈥欌�斺��驳腻测补苍补鈥� is 鈥榦ne who makes a living by singing,鈥欌�斺��迟补办峁�a苍鈥� is 鈥榦ne who has carpentery for his livelihood,鈥欌�攁nd 鈥�痴腻谤诲丑耻峁�i办补鈥� is 鈥榦ne who makes a living by charging improper rates of interest, or by making undue profits by trade; and adds that the term is also applied to one who brags of his own superior virtues and decries others鈥欌�攖his on the strength of a text quoted from 痴颈峁ａ箛耻;鈥斺赌�诲墨办峁�i迟补鈥� is 鈥榦ne who has been consecrated by means of the 顿墨办峁�a峁嚹珁补-滨峁ａ弓颈,鈥欌�攚hose food should not be eaten prior to the ceremony of purchasing the Soma, or before the Agn墨峁�om墨ya vap膩y膩ga;鈥斺赌�kadarya鈥� is 鈥榯he miser,鈥� defined by Devala as 鈥榦ne who, through greed for amassing wealth, causes suffering to himself, his wife and children, as also hinders the right fulfilment of his religious duties鈥�;鈥斺赌�baddhasya鈥� means 鈥榖ound with ropes,鈥� or 鈥榖ound only verbally,鈥欌�攁nd 鈥�苍颈驳补岣峚蝉测补鈥� means 鈥榦ne who is in chains鈥�; though 鈥�苍颈驳补岣峚鈥� means 鈥榗hains鈥� only, yet it stands here for one who is in chains; [this is as Medh膩tithi has explained the terms]; or the genitive in 鈥�苍颈驳补岣峚蝉测补鈥� may be taken in the sense of the instrumental, so that, the two words 鈥�baddhasya 苍颈驳补岣峚蝉测补鈥� may be taken together as 鈥�nigadena baddhasya鈥� (one bound in chains);鈥攖his according to Kalpataru.

This is quoted in 贬别尘腻诲谤颈 (艢r膩ddha, p. 710);鈥攁nd in 笔谤腻测补艣肠颈迟迟补惫颈惫别办补 (p. 260), which defines 鈥�痴腻谤诲丑耻峁�i办补鈥� according to Yama as 鈥榦ne who buys things cheap, and sells them dear, as also one who makes a living by lending money on interest鈥�; and explains 鈥�诲墨办峁�i迟补岣�鈥� as 鈥榯he person who has performed the D墨k峁�a峁嚹珁a I峁ａ弓i鈥�; his food is forbidden till the end of the sacrifice in connection with which that I峁ａ弓i has been performed,鈥攁nd 鈥�kadarya鈥檃s 鈥榟e who amasses wealth at the cost of much discomfort to himself, his religious performances, his wife and children;鈥斺赌�baddhasya,鈥� one who is tied with a rope,鈥斺��苍颈驳补岣峚,鈥� chain.

 

Comparative notes by various authors

Gautama (17.15).鈥�(See above.)

膧辫补蝉迟补尘产补 (1.18.18, 22, 23).鈥斺�極f all those who live by arts and crafts;鈥攁lso the usurer,鈥攁lso one who has been initiated for the sacrifice, until he has bought the Soma.鈥�

(Do.) (1.19.1).鈥�(See above, under 208.)

痴补艣颈峁ａ弓丑补 (14.2-3).鈥斺�楾he food offered by the following should not be eaten鈥攖he physician, the fowler, the loose woman, the thief, the accused, the eunuch, the outcast;鈥攖he miser, the initiated person, the invalid, the Soma-seller, the carpenter, the dyer, the oil-presser, the usurer, the leather-dealer.鈥�

驰腻箩帽补惫补濒办测补 (1.161).鈥�(See above, under 209.)

痴颈峁ａ箛耻 (51.7).鈥�(顿辞.)

惭补丑腻产丑腻谤补迟补 (艢膩nti, 35.29).鈥斺�極f the initiated person, of the sacrifice-seller, of the carpenter, of the leather-dealer, of the loose鈥檞oman and of the dyer (the food should not be eaten).鈥�