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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶む�嵿ぐ啶苦ぃ啶距�氞た啶曕�囙い啶� 啶�啶炧�嵿�氞ぞ啶椸�嵿え啶苦じ啷嵿い啷嵿ぐ啶苦じ啷佮お啶班�嵿ぃ啶� 啶粪ぁ啶權�嵿�椸さ啶苦い啷� 啷�
啶�啷嵿ぐ啶灌�嵿ぎ啶︵�囙く啶距い啷嵿ぎ啶膏え啷嵿い啶距え啷� 啶溹�嵿く啷囙し啷嵿�犩じ啶距ぎ啶� 啶忇さ 啶� 啷� 啷оギ啷� 啷�

迟谤颈峁嚹乧颈办别迟补岣� pa帽c膩gnistrisupar峁嘺岣� 峁�a岣峚峁単补惫颈迟 |
brahmadey膩tmasant膩no jye峁ａ弓has膩maga eva ca || 185 ||

One who has learnt the 鈥湴瞻�颈峁嚹乧颈办别迟补,鈥� one who knows the science of the five fires, one who has learnt the 鈥湴瞻�颈蝉耻辫补谤峁嘺,鈥� one who knows the six-limbed science, one who is born of a woman married in the 鈥淏rahma (Br膩hma)鈥� form, one who sings the 闯测别峁ａ弓丑补-蝉腻尘补s.鈥�(185)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�罢谤颈峁嚹乧颈办别迟补鈥� is the name of a portion of the Yajurveda, beginning with the words 鈥�p墨todak膩 jagdhat峁涐箛膩; and the man is called 鈥�迟谤颈峁嚹乧颈办别迟补鈥� by the circumstance of his having learnt that portion. Others, however, explain that there are certain observances prescribed for those who are learning the 罢峁涐箛腻肠颈办别迟补 Mantras; and the person who has kept these observances is called 鈥�罢谤颈峁嚹乧颈办别迟补.鈥� Here also the term is applied to the man only figuratively.

It should not be thought that merely this (fact of having learnt a certain portion of the Veda) makes one a 鈥楽anctifier of Company;鈥� what is meant is, that when the other qualifications of being learned in the Veda and the like are present, the circumstance here mentioned forms an additional qualification as indicating the character of being a 鈥楽anctifier of Company.鈥�

鈥�Five fires,鈥� 鈥�笔补帽肠腻驳苍颈惫颈诲测腻,鈥� is the name of a certain teaching occurring in the Ch膩ndogya Upani峁�ad (5.10.9), the reward whereof has been described in the words 鈥�蝉迟别苍辞丑颈谤补峁噛补蝉测补, etc.鈥� The man is also so called by the circumstance of his having learnt the said teaching, as in the case of the previous word.

Others have explained the term 鈥�笔补帽肠腻驳苍颈鈥� as 鈥榦ne maintains the five fires,鈥欌��i.e., the three sacrificial fires, the social fire and the domestic fire. Of these, the 鈥榮ocial fire鈥� is that which is lighted in many countries with large quantities of fuel, for the purpose of relieving cold.

鈥�罢谤颈蝉耻辫补谤峁嘺鈥� is the name of a mantra occurring in the 罢补颈迟迟颈谤墨测补 Veda, and also in the 峁欢惫别诲补, beginning with the words 鈥�ye br膩hma峁嚹乻 trisupar峁嘺m pa峁環anti; etc.鈥�

The 鈥�six-limbed science鈥� is the Veda; one who has learnt this.

One who is born of a woman who has been married in the 鈥淏r膩hma鈥� form,鈥�i.e., who has been given to a bridegroom brought home by invitation.

鈥�One who sings the Jye峁ａ弓ha S膩mas;鈥欌�擳he 鈥�闯测别峁ａ弓丑补诲辞丑补蝉鈥� are 厂腻尘补苍-尘补苍迟谤补蝉 found in the 膧谤补峁噛补办补; one who sings these is called 鈥�闯测别峁ａ弓丑补蝉腻尘补驳补.鈥� Here also the man is so called by reason of his singing the 厂腻尘补苍 and keeping the observances in relation to it.鈥�(185)

 

Explanatory notes by Ganganath Jha

This verse is quoted in 惭补诲补苍补辫腻谤颈箩腻迟补 (p. 557), which supplies the following explanations:鈥斺��罢谤颈峁嚹乧颈办别迟补岣�鈥欌�斺�榦ne who studies that portion of the Yajurveda which is

called the 罢谤颈峁嚹乧颈办别迟补s, and who keeps the observances connected therewith鈥�;鈥斺赌�笔补帽肠腻驳苍颈岣�鈥欌�斺�榦ne who maintains the five Fires鈥�(1) 骋腻谤丑辞辫补迟测补, (2) 顿补办峁�i峁嚹乬苍颈, (3) 膧丑补惫补苍墨测补, (4) Sabhya and (5) 膧惫补蝉补迟丑补鈥�;鈥斺赌�罢谤颈蝉耻辫补谤峁嘺鈥欌�攊s the name of a portion of the Yajurveda (Medh膩tithi says it is a mantra found in the 罢补颈迟迟颈谤墨测补 and the 峁欢惫别诲补); and he who knows that text and its meaning is also called by the same name;鈥斺��峁�a岣峚峁単补惫颈迟鈥欌�斺�榦ne who knows the texts.and meanings of the six subsidiary sciences, 艢ik峁Ｄ�, Kalpa and the rest鈥�;鈥斺赌�叠谤腻丑尘补诲别测腻苍耻蝉补苍迟腻苍补岣�鈥欌�斺�榦ne who is born of a mother married in the Br膩hma form鈥�;鈥斺赌�闯测别峁ａ弓丑补蝉腻尘补驳补岣�鈥欌�斺�榦ne who is constantly singing S膩ma hymns,鈥� or 鈥榟e who keeps the observance known as 闯测别峁ａ弓丑补-蝉腻尘补, and knows the S膩ma texts known under that name鈥�.

鈥�罢谤颈峁嚹乧颈办别迟补岣�鈥欌�攕ee 膧pastamba, 2.17.22.

鈥�笔补帽肠腻驳苍颈岣�鈥欌�斺�楰nowing the 笔补帽肠腻驳苍颈惫颈诲测腻, taught in the Ch膩ndogya Upani峁�ad 4.10 et. seq.鈥� (Medh膩tithi and N膩r膩ya峁嘺);鈥斺�榳ho keeps the five Fires鈥� (鈥榦thers鈥� in Medh膩tithi, Govindar膩ja, Kull奴ka and R膩ghav膩nanda).

鈥�罢谤颈蝉耻辫补谤峁嘺鈥�.鈥斺�極ne who knows the text of 罢补颈迟迟颈谤墨测补 膧谤补峁噛补办补 10.38-40鈥� (Medh膩tithi, N膩r膩ya峁嘺 and Nandana);鈥斺�榦ne who knows 峁欢惫别诲补 10.114.3-5鈥�

 

Comparative notes by various authors

(verses 3.184-186)

See Comparative notes for Verse 3.184.