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Manusmriti with the Commentary of Medhatithi

by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553

This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma�, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

श्रोत्रियायै� देयानि हव्यकव्यान� दातृभि� �
अर्हत्तमाय विप्रा� तस्म� दत्त� महाफलम� � १२� �

śrotriyāyaiva deyāni havyakavyāni dātṛbhi� |
arhattamāya viprāya tasmai datta� mahāphalam || 128 ||

Food offered to the gods and that offered in the Pitṛs are to be given to the most deserving; Brāhmaṇa learned in the Vedas. What is given to him is conducive to great results.�(128)

 

Medhātithi’s commentary (Գܲṣy):

Learned in the Veda’—he who recites the entire Vedic text, Mantras as well as Brāhmaṇas: to him;—‘the food offered to the gods’�i.e., those articles of food that are offered, in connection with Śrāddhas to the Visve-devas:—�should be given;’—as also �the food offered to the Pitṛs,�

Most deserving;’—‘desert (deserve?)� here stands for respectability and ability. It is a person born of a noble family that is respected; and a person born of a noble family is generally equipped with learning and character.

What is given to him,’—even things other than the Ś- ǴڴڱԲ,—�is conducive to great results.� The meaning is that—‘gift made to the unlearned is fruitless; that made to a person learned in the Veda, but devoid of nobility and other good qualities, is conducive to some slight results; and that to the most deserving is conducive to great results.’�(128)

 

Explanatory notes by Ganganath Jha

This verse is quoted in ʲś󲹱 (Ācāra, p. 350) as laying down that the learned man alone is entitled to be fed at religious rites;—and again on page 679 to the same effect;—in 貹첹 (p. 437);—also in (Śrāddha, p. 377);—in Ś󲹰첹ܻܳī (p. 34); and. in ṛsṃh岹 (Śrāddha, p. 6b).

 

Comparative notes by various authors

ղśṣṭ (3.9).—‘Offerings made to Gods and Pitṛs should be presented to the Vedic scholars; that which is presented to one ignorant of the Veda reaches neither the Pitṛs nor the Gods.�

ĀśⲹԲ-ṛhⲹūٰ (4.2).�(See under 125.)

Gautama (15.9).—‘Vedic scholars, endowed with eloquence, beauty, age and character.�

ʰ貹پ-ṛt (70, 71, 74).—‘Those engaged in Vedic rites, calm, sinless, maintainers of Fire, devoted to their duties, austerities, conversant with the meaning of the Veda, born in noble families, devoted to parents, maintaining themselves by means of livelihood recommended for Brāhmaṇas, teachers knowing Brahman,—such are the Brāhmaṇas that are helpful in the success of Śrāddhas.

ṛtⲹԳٲ (ʲś󲹱, p. 350).—‘If food is offered to a Brāhmaṇa who is devoid of cleanliness, fallen from his vows, and ignorant of the Veda, it weeps and says �what sin have I committed!�

Ѳٲ-Āś󾱰첹 (Do.).—‘Food should be offered to one who arrives at the right time and place, suffering from hunger, thirst and fatigue.�

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