365bet娱乐

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶班ぞ啶溹ぐ啷嵿い啷嵿さ啶苦�椸�嵿じ啷嵿え啶距い啶曕�椸�佮ぐ啷傕え啷� 啶�啷嵿ぐ啶苦く啶多�嵿さ啶多�佮ぐ啶�啶距い啷佮げ啶距え啷� 啷�
啶呧ぐ啷嵿す啶�啷囙え啷� 啶�啶о�佮お啶班�嵿�曕�囙�� 啶�啶班た啶膏�傕さ啶む�嵿じ啶班ぞ啶む�� 啶�啷佮え啶� 啷� 啷оェ啷� 啷�

r膩jartvig蝉苍腻迟补办补gur奴n priya艣va艣uram膩tul膩n |
arhayen madhuparke峁嘺 辫补谤颈蝉补峁僾补迟蝉补谤腻迟 puna岣� || 119 ||

He should receive, with the 鈥渉oney-mixture,鈥� the king, the priest, the accomplished Student, the Teacher, the Son-in-law, the Father-in-law and the Maternal uncle,鈥攃oming again after a year.鈥�(119)

 

惭别诲丑腻迟颈迟丑颈鈥檚 commentary (尘补苍耻产丑腻峁�y补):

In course of the entertaining of guests, the Text proceeds to lay down the special form of honouring of a few other respected persons also.

鈥�King鈥欌赌攕tands here for the annointed king of men, and not for the mere 碍峁�a迟谤颈测补 in general. The honour here prescribed is a very great one, and every 碍峁�a迟谤颈测补 does not deserve it. Nor would it be right to speak of an ordinary 碍峁�a迟谤颈测补 along with the 鈥榓ccomplished student鈥� and the 鈥榯eacher;鈥� for there can be no similarity between the honour accorded to the Teacher and to an ordinary 碍峁�a迟谤颈测补. There are Vedic texts also indicative of the same conclusion. For instance, in the 膧迟颈迟丑测别峁ａ弓颈-叠谤腻丑尘补峁嘺 we read鈥斺�榯he guest is like a king of men arrived;鈥� and in connection with the rule of killing a cow for the offering of 鈥楬oney-mixture,鈥� we find the guest spoken of as 鈥榯he killer of cows;鈥� all which goes to show that the said offering is meant for the king of men. Hence the honour here mentioned is to be paid to a king of men, irrespective of his being a 碍峁�a迟谤颈测补 or not. But so far as the 艢奴诲谤补 king of men is concerned, no honours are to be paid to him which are accompanied by the recitation of Vedic Mantras.

鈥淎ll that is prohibited is the uttering of mantras by the 艢奴诲谤补; there is no prohibition of the reciting of mantras by the Br膩hma峁嘺 and others at an offering made to the 艢奴诲谤补.鈥�

This does not affect our position; as the persons honoured have also got to recite certain mantras, such as 鈥�产丑奴迟别产丑测补蝉迟惫腻, &c.鈥�

鈥淏ut in the 惭补丑腻产丑腻谤补迟补 we read of the Honey-mixture offered by the 艢奴诲谤补 also: 鈥楬e himself offered to the Blessed Lord a seat fit for him, as also the Honey-mixture and the cow,鈥欌赌攚here Vidura is described as offering it to V膩sudeva.鈥�

In such cases, the term 鈥榟oney-mixture鈥� is used figuratively in the sense of curd, which is one of the ingredients of that mixture; and, in common usage, the name of a thing is applied to another when the latter helps in the bringing into existence of the former; when, for instance, Butter is spoken of as 鈥榣ongevity鈥� itself.

From all this it is clear that the term 鈥�king鈥� here denotes the king of men, and not the mere 碍峁�a迟谤颈测补.

The term 鈥�priya鈥� has been declared to mean the son-in-law.

鈥�Accomplished student鈥欌赌�i.e., accomplished, not in learning ail鈥檇 observances both (but only in learniug, still keeping up the observances). If it had stood for one who has accomplished and finished both, then, since the 鈥楾eacher鈥� and the 鈥楶riest鈥� also would be such 鈥榓ccomplished students鈥� (there would be no point in mentioning these separately). As for people in the other states (of the Recluse, etc.), for these feeding on alms has been prescribed, and not eating in the manner of 鈥榞uests.鈥� Or, the term 鈥�蝉苍腻迟补办补,鈥� 鈥�accomplished student鈥� may stand for one who has only recently completed his course of Vedic Study.

鈥�He should receive鈥欌赌攈onour鈥攁ll these.

The term 鈥�honey-mixture鈥� is the name of a rite; and the exact form of this rite is to be learnt from the 骋峁沨测补蝉奴迟谤补蝉.

鈥�笔补谤颈蝉补尘惫补迟蝉补谤腻苍,鈥� 鈥�cominy after a year,鈥欌赌攓ualifies the King and other persons to be honoured. The term means 鈥榦ver whom one year has passed.鈥� The meaning is that they are entitled to the honour of the 鈥榟oney-mixture,鈥� if they come after a year, not before that.

Some people explain the verse to mean that if they, happen to come before the year, then, even though the full year may not have elapsed since the last offering was made, yet they are to receive the offering. Hut others hold that the honouring here prescribed is an annual function; and not as often as they may come; and under this view, the mere fact of their coming before the year is entirely out cannot be an obstacle to the honour being offered.

Another reading is 鈥�辫补谤颈蝉补尘惫补迟蝉补谤腻迟;鈥� which means that the honour is to be held in abeyance for a year; after that they should be honoured.鈥�(119)

 

Explanatory notes by Ganganath Jha

鈥�笔谤颈测补岣�鈥欌赌斺�楽on-in-law鈥� (惭别诲丑腻迟颈迟丑颈, Govindar膩ja, Kull奴ka and R膩ghav膩nanda);鈥斺�楩riend鈥� (N膩r膩ya峁嘺 and Nandana).

鈥�笔补谤颈蝉补峁僾补迟蝉补谤腻苍鈥欌赌擪ull奴ka reads 鈥�辫补谤颈蝉补峁僾补迟蝉补谤腻迟.鈥�

鈥淭he 惭补丑腻产丑腻谤补迟补 has here 辫补谤颈蝉补峁僾补迟蝉补谤辞峁�i迟腻苍, 鈥榞one a year on a journey.鈥欌�濃��(Hopkins).

This verse is quoted in 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 454) as laying down the 鈥楳adhuparka鈥� offering for the King and some others.

惭别诲丑腻迟颈迟丑颈 (Footnote, p. 237.)鈥擳he printed editions have wrongly treated the verse 鈥�yadyadi峁ａ弓atamam &c.鈥� as Manu鈥檚 text. It is only a part of 惭别诲丑腻迟颈迟丑颈鈥檚 comment, quoted by him as the 鈥�厂尘峁泃测补苍迟补谤补鈥� referred to by him in line 16.

 

Comparative notes by various authors

(verses 3.119-120)

Gautama (5.28-30).鈥斺�楾he Priest, the Teacher, the Father-in-law, the paternal uncle and the maternal uncle,鈥攚hen these arrive the Honey-mixture is to be offered; again on the lapse of a year; and also before the marriage and the sacrifice.鈥�

膧辫补蝉迟补尘产补-顿丑补谤尘补蝉奴迟谤补 (2.8.5-9).鈥斺�楾he Vedic Scholar deserves the cow and the honey-mixture; as also the Teacher, the Priest, the Accomplished Student, and the King, if he be righteous; to the Teacher, the Priest, the Father-in-law and the King, the cow and the Honey-mixture shall be offered when they come after the lapse of one year; the Honey-mixture consists of curd mixed with honey, or water mixed with honey, or, in the absence of other things, water only.鈥�

痴补艣颈峁ａ弓丑补 (11.1).鈥斺�楽ix persons deserve to be honoured: the Priest, the bridegroom, the king, the paternal uncle, the Accomplished Student and the maternal uncle.鈥�

驰腻箩帽补惫补濒办测补 (1.109-110).鈥斺�極ne shall offer either a big bull or a big goat to the Vedic scholar, as also honour, attendance, delicious food and sweet words; once every year are to be entertained the Accomplished Student, the Teacher, the King; as also the friend and the bridegroom, and the Priests when going to officiate at a sacrifice.鈥�

膧艣惫补濒腻测补苍补-骋峁沨测补蝉奴迟谤补 (1.24.1-4).鈥斺�楢fter having appointed the Priest, he shall offer to him the Honey-mixture; also to an Accomplished Student that may happen to arrive; also to the King, the Teacher, the Father-in-law, the paternal uncle and the maternal uncle.鈥�

笔腻谤补蝉办补谤补 (1.3. 1-3).鈥斺�楽ix persons deserve to be honoured: the Teacher, the Bridegroom, the King, the dear friend, and the Accomplished Student; these shall be entertained once every year; also the Priests that are going to officiate at a sacrifice.鈥�

Gobhila (4.10.23-26).鈥斺�楽ix persons are deserving of the honour of entertainment: the Teacher, the Priest, the Accomplished Student, the Bridegroom, the dear friend and the guest; these should be entertained after the lapse of one year; and also at marriage and at a sacrifice.鈥�