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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶囙え啷嵿う啷嵿ぐ啶苦く啶距ぃ啶距�� 啶�啷嵿ぐ啶膏�權�嵿�椸�囙�� 啶︵�嬥し啶� 啶嬥�氞�嵿�涏い啷嵿く啶膏�傕ざ啶�啶�啷� 啷�
啶膏�傕え啶苦く啶�啷嵿く 啶む�� 啶むぞ啶ㄠ�嵿く啷囙�� 啶むい啶� 啶膏た啶︵�嵿ぇ啶苦�� 啶ㄠた啶椸�氞�嵿�涏い啶� 啷� 啷�啷� 啷�

indriy膩峁嚹佱箖 prasa峁単ena do峁�a峁� 峁沜chatyasa峁兣沘yam |
sa峁僴iyamya tu t膩nyeva tata岣� siddhi峁� nigacchati || 93 ||

By attachment to the organs one incurs evil, without doubt; while by subjugating those same he attains success.鈥�(93)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�Attachment鈥� means addiction; 鈥�by鈥� this, as the means, one 鈥�incurs鈥欌赌攁迟迟补颈苍蝉鈥斺赌�evil,鈥� [visible] as well as invisible. There is no doubt in this; it is absolutely certain.

鈥�By subjugating these鈥欌�攐rgans鈥攐ne subsequently 鈥�attains success,鈥欌�攖he attainment of the desired end; i.e., he acquires in its entirety all the fruits of the performance of acts enjoined in 艢谤耻迟颈 and in 厂尘峁泃颈.鈥�(93)

 

Explanatory notes by Ganganath Jha

鈥�顿辞峁�a尘鈥欌�斺�楪uilt鈥� (N膩r膩ya峁嘺);鈥斺�榚vil, visible and invisible鈥欌��(Medh膩tithi and Kull奴ka) i.e. misery and sin;鈥斺�榚vil, in the shape of rebirths鈥� (R膩ghav膩nanda).

鈥�Siddhim鈥欌�斺�楽uccess, in the form of the rewards of all acts鈥� (Medh膩tithi);鈥斺�榝inal release鈥� (N膩r膩ya峁嘺 and R膩ghav膩nanda);鈥斺�榓ll human ends, Final Release and all the rest鈥� (Govindar膩ja and Kull奴ka).

 

 

Comparative notes by various authors

(Verses 93-95)

顿补办峁�a-蝉尘峁泃颈 (7. 12 and 16).鈥斺�楬e whose mind is addicted to objects never attains Yoga; therefore the Yogin should make an effort to avoid addiction to objects.鈥�

痴补艣颈峁ａ弓丑补-蝉尘峁泃颈 (30.10-11).鈥斺�楢s one grows old, his hairs fade fade also his teeth; but longing for life and longing for wealth never fade, even while the man is fading away. That which cannot be avoided by foolish-minded persons, that which does not fade even while the man is fading away, that which is a mortal disease,鈥攕uch Desire when one renounces, then alone does he attain happiness.鈥�