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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶む�囙し啶距�� 啶む�嵿さ啶掂く啶掂ぞ啶ㄠ�� 啶膏�傕�曕�嵿し啷嵿ぎ啶距え啷� 啶粪ぃ啷嵿ぃ啶距ぎ啶�啷嵿く啶�啶苦い啷屶�溹じ啶距ぎ啷� 啷�
啶膏�傕え啶苦さ啷囙ざ啷嵿く啶距い啷嵿ぎ啶�啶距い啷嵿ぐ啶距じ啷� 啶膏ぐ啷嵿さ啶�啷傕い啶距え啶� 啶ㄠた啶班�嵿ぎ啶�啷� 啷� 啷оガ 啷�

te峁Ｄ佱箖 tvavayav膩n s奴k峁�m膩n 峁�a峁囜箛膩mapyamitaujas膩m |
sa峁僴ive艣y膩tma尘腻迟谤腻蝉耻 sarvabh奴t膩ni nirmame || 16 ||

Having combined the subtile components of the said six principles of illimitable potency with their own evolutes, he created even all beings.鈥�(16)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

The said six principles of their own respective evolutes,鈥攖o these he joined their subtile components, and thus created all beings.

The number 鈥�six,鈥� (mentioned in connection with the Principles) is made up of the five 鈥楻udimentary Substances,鈥� to be described later on, and the 鈥楶rinciple of Egoism鈥� already described.

The 鈥�own envolutes鈥� of these Principles, are their respective products; i.e., the elemental substances, which are the products of the鈥楻udimentary Substances,鈥� the Sense-organs which are the products of the 鈥楶rinciple of Egoism.鈥� The Ea峁泃h and the other Elemental Substances being present, like so many 鈥榖odies,鈥� he joined to them the 鈥榮ubtile components鈥�; i.e., the Rudimentary Substances and the Principle of Egoism; that is, he placed them in their proper places, and thus 鈥�created all beings,鈥欌�擥ods, men, animals, birds, trees and so forth.

The meaning is as follows:鈥擳he six subtile components are productive of one portion of the entire world, the whole of which is evolved out of them; that they are 鈥榮ubtile鈥� is proved by the fact of their being 鈥榬udimentary鈥� in their character;鈥攖hese he 鈥�combined,鈥� i.e., brought together, with their own envolutes,鈥� i.e., their respective products; he produced the material substances and the organs (of action), and through these, the entire material world; these latter being indicated by the word 鈥榚ven.鈥�

In place of 鈥�尘腻迟谤腻蝉耻鈥� it is better to rend 鈥�尘腻迟谤腻产丑颈岣�鈥�.鈥�(16)

 

Explanatory notes

Six elements鈥擳he five Rudimentary Substances and the Principle of Egoism.

Here also, and for reasons similar to the above, there is a difference of opinion among commentators.

Nandana, and R膩ghav膩nanda take the verse as describing the creation of the bodies of things from the body of the Creator, and that of their souls from His Soul.

The 鈥榮ix鈥�, R膩ghav膩nanda takes as standing for the six sense-organs, and Nandana as for the six tattvas鈥�

1. Mahat,
2. 础丑补峁卥腻谤补,
3. Manas,
4. Subtile Elements,
5. Organs, of Action
6. and Organs of Sensation.

Medh膩tithi takes the verse simply as describing how the Creator created all beings by combining 鈥榯he subtile components of the said six principles鈥� with 鈥榯heir own evolutes.鈥�

Hopkins remarks that 鈥�腻迟尘补尘腻迟谤腻鈥� stands for 鈥榯he spiritual atom as opposed to the elementary,鈥攏ot reflexive elements of himself.鈥�