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Commentary (艢a峁卥ara B丑腻峁�ya):

Meditation upon the Factors or divisions (of 厂腻尘补) which has been dealt with so far is related to the constituent parts of the 厂腻尘补 mantra-text; hence, the text is next going to expound those other meditations, in their connected form, which relate to the other kind of 厂腻尘补-factors which appear in the form of the Stobha syllables [i.e. the additional syllables that are added to the verbal texts of the Mantra-text sung, on account of the exigencies of the musical tune, such syllables being in such forms as 丑腻, 丑腻-奴 and the like which have no meaning at all and are yet necessary for the musical tune]; and this is expounded at this stage because this is also connected with the constituent parts of the 厂腻尘补 (when sung).

Upani峁�ad text:

This world verily is the syllable 贬腻-奴; Air is the syllable 贬腻-墨, the Moon is the syllable Atha; the Self is the syllable Iha; Fire is the syllable I.鈥�(1)

Commentary (艢a峁卥ara B丑腻峁�ya):

This world verily is the syllable 贬腻-奴, which is the Stobha well known as used in the singing of the Rathantara 厂腻尘补; and it has been declared in a Vedic text that 鈥�This (world) is Rathantara鈥�; and on account of this common relationship between this world and the Rathantara 厂腻尘补, this Stobha, the syllable 贬腻-奴, should be meditated upon as this 飞辞谤濒诲.鈥�Air is the syllable 贬腻-墨;鈥攖丑别 Stobha 贬腻-墨 is well-known as used in the singing of the 痴腻尘补诲别惫测补-厂腻尘补; and the connection between Air and Water is the source of the 痴腻尘补诲别惫测补-Sama; and on account of this common relationship, one should meditate upon the syllable; 贬腻-墨 as Air.鈥�The Moon is the syllable Atha;鈥� hence one should meditate upon the syllable Atha as the Moon; the Moon, being not self, rests (Sthita) upon food; hence, on account of the letter tha being common (to the syllable Atha and Sthita),鈥攁nd also because of the letter a being common (to the syllable tha and the term 鈥�补苍腻迟尘腻鈥�, not-self).鈥�The self is the syllable Iha;鈥攊.e. the stobha 鈥榠ha鈥�; the self, is regarded as perceptible, and so is the Stobha 鈥榠ha鈥�; and it is on account of this similarity (that the syllable 鈥�iha鈥� should be meditated upon as the self).鈥擣ire is the syllable 墨; as a matter of fact, all the 厂腻尘补-Chants related to Fire always end in the vowel 鈥�墨鈥�; hence on the ground of this similarity (the syllable [?] [墨?] should be meditated upon as fire).鈥�(1)

Upani峁�ad text:

The Suri is the syllable 鈥樑�鈥�; Invocation is the syllable 鈥榚鈥�; the 痴颈艣惫别诲别惫补蝉 are the syllable 'O-ho-yi'; 笔谤补箩腻辫补迟颈 is the syllable 鈥�丑颈峁�鈥�; Breath is 鈥�Svara鈥�; food is 鈥�测腻鈥�; 鈥槼漳灏焘�� is 痴颈谤腻峁�.鈥�(2)

Commentary (艢a峁卥ara B丑腻峁�ya):

The Sun is the syllable 鈥樑�鈥�; they sing to the Sun when he is on high, 耻肠肠补颈岣�鈥�, and the stobha is 鈥樑�鈥� and in the 厂腻尘补 of which the Sun is the deity, the Stobha used is 鈥樑�鈥�; hence the Sun is the syllable 鈥樑�鈥�.鈥擨nvocation,鈥� calling鈥攊s the stobha in the forming of the syllable 鈥�e鈥�; because of the similarity based upon the fact that when calling another person, they use the term 鈥�ehi鈥� (Come) (which begins with the letter 鈥�别鈥�),鈥擳丑别 痴颈艣惫别诲别惫补蝉 are the syllable 鈥極ho-i鈥�; because this Stobha is found in the 厂腻尘补 connected with the 痴颈艣惫别诲别惫补蝉.鈥�笔谤补箩腻辫补迟颈 is the syllable 鈥槼缶贬箖鈥�;鈥� because. 笔谤补箩腻辫补迟颈 cannot be described, and the syllable 鈥�him鈥� also is indistinct.鈥�Breath is 鈥�svara鈥�, i.e. the Stobha 鈥榮vara鈥�; because of the similarity that Breath is the cause of svara (补肠肠别苍迟).鈥�Food is 鈥槻饽�鈥�;鈥攖丑别 Stobha 鈥槻饽�鈥� is food; because it is by means of food that one goes along (测腻ti) whereby there is similarity (between the stobha 鈥槻饽邂�� and food).鈥斺��痴腻办鈥欌�攚hich is a 蝉迟辞产丑补鈥攊蝉 痴颈谤腻峁�; 鈥槼站卑�腻峁�鈥� may be taken as standing for food or as a particular Deity; and this is 鈥�痴腻办鈥�, because this Stobha (鈥槼漳灏�鈥�) is found in the 痴补颈谤腻箩补鈥敵�腻尘��.鈥�(2)

Upani峁�ad text:

Undefined is the thirteenth stobha, the indefinite syllable 鈥�贬耻峁�鈥�.鈥�(3)

Commentary (艢a峁卥ara B丑腻峁�ya):

Undefined,鈥攂eing indistinct, it cannot be determined whether it is this or that; hence also it is indefinite,鈥攊.e. having its exact form assumed (according to circumstances).鈥擶hich is this stobha?鈥擨t is the thirteenth stobha, the syllable 鈥榟im鈥�. The sense is that this is indistinct, and hence its peculiar character has not been defined, and in this undefined form it is to be meditated upon.鈥�(3)

Commentary (艢a峁卥ara B丑腻峁�ya):

The text next describes the result following from the said meditation on the Stobha-syllables.鈥�

Upani峁�ad text:

If one know this esoteric doctrine of the 厂腻尘补s鈥攆or him speech itself milks the milk of speech; and he who knows this esoteric doctrine of the 厂腻尘补s becomes rich in food and eater of food鈥攜ea, one who knows this.鈥�(4)

Commentary (艢a峁卥ara B丑腻峁�ya):

Speech itself etc. etc.鈥擳his has been already explained (under 1.3.7).鈥�One who knows this above-described secret doctrine,鈥攑丑颈濒辞蝉辞辫丑测鈥�of the 厂腻尘补s鈥攔elating to the stobha-syllables forming part of the 厂腻尘补-chant,鈥� to such a one accrues the said result?鈥擲uch is the meaning of the text.鈥擳he repetition of the phrase 鈥榦ne who knows this鈥� is meant to indicate the end of the Discourse,鈥攐r the end of the treatment of the subject of meditation upon the constituents of 厂腻尘补.鈥�(4)

End of Section (13) of Discourse I.

End of Discourse I.