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puru峁�a峁� somyotopat膩pina峁� 箩帽腻迟补测补岣� paryup膩sate j膩n膩si m膩峁� j膩n膩si m膩miti tasya y膩vanna v膩峁卪anasi sampadyate 尘补苍补岣� 辫谤腻峁噀 辫谤腻峁嘺stejasi 迟别箩补岣� parasy膩峁� devat膩y膩峁� t膩vajj膩n膩ti || 6.15.1 ||

1. When a person is seriously ill, O Somya, his relatives sit around him and ask: 鈥楧o you recognize me? Do you recognize me?鈥� So long as his speech does not merge with his mind, his mind with his 辫谤腻峁嘺, his 辫谤腻峁嘺 with the heat in his body, and the heat with the Supreme Self, he will be able to recognize them.

Word-for-word explanation:

笔耻谤耻峁�a尘, a person; uta, also; somya, O Somya; 耻辫补迟腻辫颈苍补尘, who is sick; 箩帽腻迟补测补岣�, relatives; 辫补谤颈-耻辫腻蝉补迟别, sit around him; j膩n膩si m膩m j膩n膩si m膩m iti, saying 鈥楧o you recognize me, do you recognize me?鈥�; 测腻惫补峁�, so long as; tasya, his; 惫腻办, speech; manasi na sampadyate, does not merge in his mind; 尘补苍补岣� 辫谤腻峁噀, the mind into 辫谤腻峁嘺; 辫谤腻峁嘺岣� tejasi, 辫谤腻峁嘺 into heat; 迟别箩补岣� parasy膩m devat膩y膩m, heat into the Supreme Deity; t膩vat j膩n膩ti, that long he knows [them].

Commentary:

The 鲍辫补苍颈峁�a诲 has previously said that from the Self comes heat, from heat comes 辫谤腻峁嘺 (the life force), from 辫谤腻峁嘺 comes the mind, and from the mind comes speech. Then at the time of death, these things go back in the reverse order鈥攕peech goes back into the mind, etc. The resting place is the Self, Pure Spirit. Everything goes back there, and everything comes from there.

When a person is dying, it is common for his relatives to gather round and ask the person, 鈥楧o you recognize me?鈥� How long does he recognize them? So long as heat has not left the body. Even though his breathing has stopped, as long as the body is warm, the person is still alive.