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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.4.211:

啶曕�佮い啶膏�� 啶むい啷�-啶膏�嵿ぎ啶距ぐ啶曕�� 啶むぞ啶膏�嵿く啶�-啶оた啶粪�嵿�犩ぞ啶ㄠ�� 啶�啶ㄠ�嵿い啷嵿ぐ-啶膏�傕じ啷嵿�曕�冟い啷� 啷�
啶膏ぐ啷嵿さ-啶�啶曕�嵿い啶�-啶�啶︵�� 啶�啷傕�溹�嵿��-啶�啶距え啷� 啶︵�嬥し啶距う啶�-啶むぐ啷嵿�曕え啶�啷� 啷� 啷ㄠェ啷� 啷�

kutas tat-蝉尘腻谤补办别 t膩sy膩-dhi峁ａ弓h膩ne mantra-蝉补峁僺办峁泃别 |
sarva-bhakti-pade p奴jya-m膩ne do峁Ｄ寤寰�-tarkanam || 211 ||

办耻迟补岣�鈥揾ow is it possible; tat鈥搊f 叠丑补驳补惫腻苍; 蝉尘腻谤补办别鈥搕o the Deity form which brings about remembrance; tasya鈥搊f Him; 补诲丑颈峁ａ弓丑腻苍别鈥搃n the process of consecration; mantra鈥揵y auspicious mantras; 蝉补峁僺办峁泃别鈥搘ho is sanctified; sarva-bhakti鈥揳ll the ninefold processes of devotional service exist; pade鈥揳t whose lotus feet; 辫奴箩测补尘腻苍别鈥搘ho is worshipped; 诲辞峁�a鈥揻补耻濒迟蝉; 腻诲颈鈥揳nd so forth; 迟补谤办补峁嘺尘鈥搒辫别肠耻濒补迟颈辞苍.

How can there be any possibility of finding fault in worshiping the Deity, who directly reminds one of the Lord, in whom the Lord dwells, and who is consecrated by Vedic mantras? Especially, such Deities of the Lord are the shelter of all types of devotional service.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 狈腻谤补诲补 says, 鈥淐onsidering even grass and other insignificant objects to be 叠丑补驳补惫腻苍 brings perfection. If this is so, how can one think that there is any defect in worshiping the Deity, who is the seat of 叠丑补驳补惫腻苍? One cannot conceive of any defects in the Deity because once the Deity is consecrated by mantras, 腻惫腻丑补苍补 (invitation), and so on in the process of installation, and when one no longer considers Him to be wood, stone, or any other material element, the Deity manifests in the form of 叠丑补驳补惫腻苍. There is no scope for false argument on this point. In the material world, jewels, mantras, medicinal herbs, and so on have inconceivable potencies. If the potency of mantras can sanctify wood or stone, then an intelligent person will not consider an installed Deity of the Lord to be material.

鈥淚n particular, because the Deities have shapes similar to that of 叠丑补驳补惫腻苍, they remind one of the Lord and help stimulate the devotee鈥檚 meditation on Him. They allow the devotee to get direct 诲补谤艣补苍补 of 叠丑补驳补惫腻苍鈥檚 beautiful major and minor limbs simultaneously, which inspires him with wonderful devotional sentiments without difficulty. The Deities are also the object of the nine practices of bhakti. By Their worship, one automatically accomplishes hearing (艣谤补惫补峁嘺), chanting (办墨谤迟补苍补), remembering (蝉尘补谤补峁嘺), service (辫补谤颈肠补谤测腻), offering obeisances (vandana), and the rest.鈥�