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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.3.167:

啶ㄠぞ啶�啷嵿え啶距�� 啶む�� 啶膏�權�嵿�曕��啶班�嵿い啶ㄠぎ啷� 啶呧ぐ啷嵿い啶�-啶�啶距ぐ啶距え啷� 啶�啷囙�樴�� 啶掂た啶ㄠぞ 啶�啷嵿ぐ啶距さ啷冟し啶� 啶氞ぞ啶む�曕ぞ啶ㄠぞ啶�啷� 啷�
啶班ぞ啶む�嵿ぐ啷� 啶掂た啶�啷嬥�椸ぞ啶む�� 啶膏�嵿��-啶�啶む�� 啶班ぅ啶距�權�嵿�椸��-啶掂ぐ啷嵿�椸じ啷嵿�� 啶氞ぞ啶曕�嵿ぐ啷嬥し啶｀さ啶む�� 啶�啷嵿ぐ啶む��啶灌た 啷� 啷оガ啷� 啷�

n膩mn膩峁� tu 蝉补峁卥墨谤迟补苍补尘 arti-bh膩r膩n megha峁� 惫颈苍腻 辫谤腻惫峁涐梗颈 肠腻迟补办腻苍腻尘 |
谤腻迟谤补耻 惫颈测辞驳腻迟 sva-pate 谤补迟丑腻峁単颈-惫补谤驳补蝉测补 c膩kro峁�a峁嘺vat 辫谤补迟墨丑颈 || 167 ||

苍腻尘苍腻尘鈥搊蹿 the holy names; tu鈥搃苍诲别别诲; 蝉补峁卥墨谤迟补苍补尘鈥揷丑补苍迟颈苍驳; 腻谤迟颈产丑腻谤腻迟鈥揻rom the weight of distress; megham鈥揳 cloud; 惫颈苍腻鈥搘颈迟丑辞耻迟; 辫谤腻惫峁涐梗颈鈥搃n the monsoons; 肠腻迟补办腻苍腻尘鈥搊蹿 肠腻迟补办补 birds; 谤腻迟谤补耻鈥揳t night; 惫颈测辞驳腻迟鈥搊ut of separation; 蝉惫补-辫补迟别岣�鈥揻rom their husband; 谤补迟丑腻峁単颈-惫补谤驳补蝉测补鈥搊蹿 肠补办谤补惫腻办墨 birds; ca鈥揳苍诲; 腻办谤辞艣补苍补鈥揷谤测颈苍驳; vat鈥搇颈办别; 辫谤补迟墨丑颈鈥搚ou should know.

Just as the 肠腻迟补办补 bird calls out in grief in a cloudless rainy season, or the 肠补办谤补惫腻办墨 (办耻谤补谤墨) bird cries piteously at night in separation from her husband, so devotees perform 蝉补峁卥墨谤迟补苍补 of 艢r墨 碍峁涐梗峁嘺鈥檚 names when they are agitated by the distress of separation in love.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

There is nothing, however, that compares with the special agony experienced in 苍腻尘补-蝉补峁卥墨谤迟补苍补 performed with pure love for the Lord. To explain this, the 痴补颈办耻峁囜弓丑补 辫腻谤峁�a诲补蝉 use examples in speaking this verse beginning with 苍腻尘苍腻尘. They say, 鈥淭he 肠腻迟补办补 bird calls out in distress at the absence of clouds in the rainy season. The 肠补办谤补惫腻办墨 (办耻谤补谤墨) bird, separated from her husband, also piteously cries in grief for her beloved at night. Similarly, aggrieved by the pain of pure love for the Lord that arises from deep separation from Him, devotees perform 苍腻尘补-蝉补峁卥墨谤迟补苍补.鈥�

This narrative of the excellence of that topmost prema, which manifests in separation from the Lord, has been frequently told in the past and will be discussed again in the future. One should fully dedicate himself to sweetly and plaintively singing in proper sequence the names of 叠丑补驳补惫腻苍 and His glories; this indeed is the conclusion of all the scriptures. It is said: 鈥�siddhasya lak峁�a峁嘺m yat sy膩t s膩dhana峁� s膩dhakasya tat鈥揟he character of the perfected soul is indeed the goal of the practitioner鈥檚 discipline.鈥� By this logic, the characteristic of perfection, meaning prema in the form of 苍腻尘补-蝉补峁卥墨谤迟补苍补, is itself the goal of the practitioner鈥檚 practice, which is also 苍腻尘补-蝉补峁卥墨谤迟补苍补.