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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 2.2.161:

啶曕た啶� 啶掂ぞ啶ㄠ�佮じ啷嵿ぅ啶苦い啶�啶� 啶膏ぎ啷嵿く啶曕�� 啶むく啷堗さ 啶膏�佮げ啶�啷嬥そ啶膏�嵿い啶� 啶膏�� 啷�
啶多�嵿ぐ啷佮い啶�-啶膏�嵿ぎ啷冟い啷�啶ㄠぞ啶� 啶曕ぞ啶膏ぞ啶傕�氞た啶む�� 啶膏�傕ぎ啶むた啶膏�� 啶むい啷嵿ぐ 啶侧�曕�嵿し啶苦い啶� 啷� 啷оガ啷� 啷�

ki峁� v膩nusthi迟补测腻 samyak tayaiva sulabho'sti 蝉补岣� |
艣ruti-sm峁泃墨n膩峁� k膩s膩峁僣it sa峁僲atis tatra 濒补办峁�i迟腻 || 161 ||

ki峁� v膩鈥揻耻谤迟丑别谤尘辞谤别; 补苍耻峁ａ弓丑颈迟补测腻鈥揵y the execution; samyak鈥损谤辞辫别谤; 迟补测腻鈥揵y that (bhakti); eva鈥搃苍诲别别诲; 蝉耻-濒补产丑补岣�鈥揺asily attained; asti鈥搃t is; 蝉补岣�鈥搕丑补迟; 艣谤耻迟颈-蝉尘峁泃墨苍腻尘鈥搊f the 艢谤耻迟颈蝉 and 厂尘峁泃颈蝉; 办腻蝉腻帽肠颈迟鈥搊f some; 蝉补尘尘补迟颈岣�鈥揳驳谤别别尘别苍迟; tatra鈥搕丑别谤别; 濒补办峁�i迟腻鈥搃苍诲颈肠补迟别诲.

Alternatively, one may easily attain liberation by properly executing devotional service alone (with no need of knowledge). This opinion was also supported by some of the 艢谤耻迟颈蝉 and 厂尘峁泃颈蝉.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 Gopa-办耻尘腻谤补 says, 鈥淭hose 笔耻谤腻峁嘺蝉 and 膧驳补尘补蝉 further their argument with the following alternative: 鈥楲iberation is easily achieved if one becomes completely free from desires and attachments and practices bhagavad-bhakti by following the path of the saints.鈥欌��

In the verse, the word eva, meaning 鈥榦nly鈥� or 鈥榓lone,鈥� indicates the full independence of loving service to the Lord. Bhakti is by nature free from desires and does not depend on any other practice (蝉腻诲丑补苍补).

It is stated in the 叠峁沨补苍-苍腻谤补诲墨测补 笔耻谤腻峁嘺 (32.6, 4.30):

啶�啶曕�嵿い啶苦ぐ啷� 啶︵�冟あ啶� 啶�啶掂�囙う啷� 啶�啶膏�嵿く 啶︵�囙��-啶︵�囙さ啷� 啶溹え啶距ぐ啷嵿う啶ㄠ��
啶多�嵿ぐ啷囙く啶距�傕じ啶� 啶むじ啷嵿く 啶膏た啶о�嵿く啶ㄠ�嵿い啶� 啶�啶曕�嵿い啶苦ぎ啶ㄠ�嵿い啷嬧�權ぇ啶苦�曕ぞ啶膏�� 啶むい啶�

bhaktir d峁涐笉h膩 bhaved yasya deva-deve jan膩rdane
艣rey膩峁僺i tasya sidhyanti bhaktimanto鈥檇hik膩s tata岣�

Those who have unshakeable devotion to the lotus feet of 艢谤墨 Jan膩rdana, who is God even of the gods, effortlessly achieve all auspiciousness and good fortune. Therefore, bhakti alone is the super-excellent process.

啶溹��啶掂え啷嵿い啶� 啶溹え啷嵿い啶掂�� 啶膏ぐ啷嵿さ啷� 啶�啶ム�� 啶�啶距い啶班ぎ啷� 啶嗋ざ啷嵿ぐ啶苦い啶距��
啶むぅ啶� 啶�啶曕�嵿い啶苦ぎ啷� 啶膏ぎ啶距ざ啷嵿ぐ啶苦い啷嵿く 啶膏ぐ啷嵿さ啶� 啶溹��啶掂え啷嵿い啶� 啶膏た啶︵�嵿ぇ啶�啶�

j墨vanti jantava岣� sarve yath膩 m膩taram 膩艣rit膩岣�
tath膩 bhaktim sam膩艣ritya sarv膩 j墨vanti siddhaya岣�

Just as all living beings survive under the care of their mothers, similarly, all the mystic perfections, or siddhis, exist by taking shelter of bhakti alone.

Here, the word siddhi is to be understood as liberation. Although liberation is not directly mentioned in these two verses, it has been implied.

It is stated in 艢谤墨mad 叠丑补驳补惫补诲-驳墨迟腻 (11.54):

啶�啶曕�嵿い啷嵿く啶� 啶む�嵿さ啷� 啶呧え啶ㄠ�嵿く啶�啶� 啶多�曕�嵿く 啶呧す啶�啷� 啶忇さ啶�-啶掂た啶о�嬧�權ぐ啷嵿�溹�佮え
啶溹�嵿�炧ぞ啶む�佮�� 啶︵�嵿ぐ啶粪�嵿�熰�佮�� 啶� 啶むい啷嵿い啷嵿さ啷囙え 啶�啷嵿ぐ啶掂�囙し啷嵿�熰�佮�� 啶� 啶�啶班え啷嵿い啶�

bhakty膩 tv ananyay膩 艣akya aham eva峁�-vidho鈥檙juna
j帽膩tu峁� dra峁ａ弓u峁� ca tattvena prave峁ａ弓u峁� ca parantapa

Only by performing unalloyed service (补苍补苍测腻-产丑补办迟颈) unto Me can one understand the truth about Me and see Me before his very eyes. Then one can enter into Me, that is, one can associate with Me and reside in my company.

惭辞办峁�a is implicit in the phrase 鈥榚ntrance into Me (叠丑补驳补惫腻苍),鈥� meaning that liberation can be attained effortlessly by the performance of bhakti.

Gopa-办耻尘腻谤补 continues, 鈥淪ome 艢谤耻迟颈蝉 and 厂尘峁泃颈蝉 devoted to 叠丑补驳补惫腻苍 nodded their heads and gestured in agreement of the statement that liberation can be attained only by loving devotion to the Lord.鈥� The meaning of their gesturing is that the words of those 艢谤耻迟颈蝉 and 厂尘峁泃颈蝉 do not directly or explicitly establish bhakti as the cause of liberation, but this conclusion can be ascertained from their purports. A subject matter is more highly respected when its principles are ascertained in its commentaries.

It is stated in Padma 笔耻谤腻峁嘺 (笔腻迟腻濒补-办丑补峁囜笉补 92.26):

啶呧お啶む�嵿く啶� 啶︵�嵿ぐ啶掂た啶｀�� 啶︵ぞ啶班ぞ 啶灌ぞ啶班ぞ 啶灌ぐ啷嵿ぎ啷嵿く啶� 啶灌く啶� 啶椸�溹ぞ啶�
啶膏�佮�栢ぞ啶ㄠた 啶膏�嵿さ啶班�嵿��-啶�啷嬥�曕�嵿し啷� 啶� 啶� 啶︵�傕ぐ啷� 啶灌ぐ啶�-啶�啶曕�嵿い啶苦い啶�

apatya峁� dravi峁嘺峁� d膩r膩 h膩r膩 harmya峁� hay膩 gaj膩岣�
sukh膩ni svarga-尘辞办峁�au ca na d奴re hari-bhaktita岣�

In this world, one derives happiness from sons, grandsons, wealth, women, objects of enjoyment, palaces, horses, elephants, etc. And in Svarga, much higher varieties of enjoyment are found. However, all such pleasures, even up to the pleasure of 尘辞办峁�a, are easily accessible (na d奴re) by devotion to 艢谤墨 Hari.

In this verse, the term na d奴re (not far) signifies 鈥榪uite close.鈥� All these types of happiness are readily bestowed by bhakti to 艢谤墨 Hari.