365bet娱乐

Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.7.143:

啶�啶距く啶� 啶�啶距く啶� 啶掂�嵿ぐ啶�-啶溹え-啶椸ぃ-啶�啷嵿ぐ啷囙��-啶掂ぞ啶�啷�-啶�啶班ぞ啶� 啶多�嵿ぐ啷�啶�啶ㄠ��-啶ㄠぞ啶�啶距ぎ啷冟い啶�啷� 啶呧さ啶苦ぐ啶む�� 啶椸�嬥�曕�佮げ啶距が啷嵿ぇ啷嵿く啷�-啶夃い啷嵿ぅ啶苦い啶� 啶む�� 啷�
啶むい啷�-啶むう啷�-啶掂�囙ざ啶距�氞ぐ啶苦い-啶ㄠた啶曕ぐ啷嬥�溹�嵿�溹�冟ぎ啷嵿き啶苦い啶� 啶�啶苦し啷嵿��-啶�啶苦し啷嵿�熰�� 啶膏ぐ啷嵿さ啶距�傕げ啷� 啶侧�嬥�曕ぞ啶ㄠ�� 啶溹�椸い啶� 啶班ぎ啶�啶ㄠ�� 啶�啶む�嵿い-啶氞�囙し啷嵿�熰�� 啶�啷嵿ぐ啶�啶距ぃ啶� 啷� 啷оオ啷� 啷�

辫腻测补峁� 辫腻测补峁� vraja-jana-ga峁嘺-prema-v膩p墨-mar膩la 艣r墨man-n膩m膩m峁泃am avirata峁� gokul膩bdhy-utthita峁� te |
tat-tad-ve艣膩carita-nikarojj峁沵bhita峁� mi峁ａ弓a-mi峁ａ弓a峁� sarv膩峁僱 lok膩n jagati ramayan matta-ce峁ａ弓o bhram膩峁噄 || 143 ||

O 搁腻箩补-丑补峁僺补, who swims in the lake of divine love of the 惫谤补箩补惫腻蝉墨蝉, may I wander everywhere, making the whole world happy, always blissfully drinking the nectar of Your sweeter than sweet holy names that originate from the Ocean of Gokula that manifest from Your indescribably divine pastimes in the dress of a cowherd boy. (This is my first reqest for a boon.)

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

In this way, 艢谤墨 狈腻谤补诲补 is petitioning for two boons as he praises 叠丑补驳补惫腻苍. The two verses beginning with 辫腻测补峁� 辫腻测补峁� elaborate upon this.

鈥淥 搁腻箩补-丑补峁僺补, King of the swanlike devotees, who swims in the lake of divine love of the vraja-惫腻蝉墨蝉! Just as the royal swan happily lives in a lake, similarly You also live happily in the lake of the love of the residents of Vraja. May I wander everywhere while constantly drinking the nectar of Your all-attractive holy names, arising from the nectarean ocean of Gokula. Thus may I make the whole world happy by spreading the mellow of the 办墨谤迟补苍补 of Your names as I perform my activities like a foolish person, that is, simultaneously laughing, crying, making uproarious sounds of lamentation and dancing, due to the manifestation of the bliss of prema.

Or rather, the import of saying activities like a mad person is that just as a mad person forgets his body and his bodily activities and wanders everywhere in the world, similarly, may I also forget my body and bodily endeavors and always drink the nectar of Your holy names. (This is my first request.)

What is the nature of that maddening nectar of the holy names of 叠丑补驳补惫腻苍? Your names are even sweeter than the sweetest names, just as names such as 艢谤墨 痴颈峁ａ箛耻, 艢谤墨 狈腻谤腻测补峁嘺, 艢谤墨 狈补谤补蝉颈峁僪补, 艢谤墨 搁腻尘补肠补苍诲谤补, 艢谤墨 Mathur膩n膩tha, 艢谤墨 驰腻诲补惫别苍诲谤补 and others are so sweet. If you say then, 鈥淲hy are the names that arise from the ocean of 艢谤墨 Gokula sweeter than all these names?鈥� He replies that the names that manifest through His indescribable dress, decoration and pastimes
in Gokula themselves are extremely sweet.

The following names are related to the attire: 艢颈办丑颈-piccha-mauli, 鈥淥ne whose head is decorated with peacock feathers,鈥� 骋耻帽箩腻惫补迟补峁僺补, 鈥淥ne whose ornaments are made from small red 驳耻帽箩补 产别谤谤颈别蝉,鈥� Kadamba-产丑奴峁�a苍补, 鈥淥ne who wears the ornaments of the Kadamba flowers鈥� and so on. Names that are manifest by His activities are: 笔奴迟补苍腻-辫谤腻峁嘺-辫腻苍补, 鈥渒iller of 笔奴迟补苍补鈥�; 艢补办补峁璦-产丑补帽箩补苍补, 鈥渒iller of 艢aka峁�膩sura, the cart demon,鈥� and so on. Moreover, the following names are on the combination of dress, ornamentation and pastimes, for example, 艢谤墨 Nanda-nandana, Son of 艢谤墨 Nanda 惭补丑腻谤腻箩补, 艢谤墨 驰补艣辞诲腻vatsala, 鈥淥ne who is beloved of 艢谤墨 驰补艣辞诲腻,鈥� 艢谤墨 骋辞辫颈办腻-manohara, 鈥淥ne who steals the minds of the 驳辞辫墨蝉,鈥� 艢谤墨 Vraja-jan膩nanda, 鈥淥ne who gives bliss to the residents of Vraja.鈥�