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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.7.126:

啶むぅ啶距お啶� 啶膏ぎ啷嵿き啷嬥��-啶膏�佮�栢ぞ啶︵�� 啶呧お啶� 啶膏�嵿い啷佮い啶� 啶� 啶曕�嬥そ啶�啷嵿く啷� 啶呧え啶苦ぐ啷嵿さ啶距�氞�嵿く啶むぎ啷� 啶�啶ㄠ�嬥ぐ啶�啶� 啷�
啶�啷嵿ぐ啶�啷嬥う-啶班ぞ啶多た啶� 啶�啶班た啶｀ぞ啶�啶む�� 啶о�嵿ぐ啷佮さ啶� 啶むい啷嵿ぐ 啶膏�嵿か啷佮ぐ啷囙い啷� 啶むう啷�-啶班じ啶苦�曕�堗��-啶掂�囙う啷嵿く啶� 啷� 啷оエ啷� 啷�

tath膩pi sambhoga-sukh膩d api stuta岣� sa ko'py anirv膩cyatamo manorama岣� |
pramoda-r膩艣i岣� pari峁嚹乵ato dhruva峁� tatra sphuret tad-rasikaika-vedya岣� || 126 ||

Nevertheless, the effect of that sorrow of separation is far more praiseworthy than the happiness of meeting, because one experiences an indescribable impression of charming bliss.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

Though there is the sorrow of such separation (viraha-诲耻岣�k补), nevertheless there is certainly an exhilarating moment (蝉辫丑奴谤迟颈) of bliss in the end, or a matured condition of that distress. How is that? This is because the effect of that distress is more laudable than the bliss of union (sambhoga-sukha). Namely, the result of that distress gives more happiness than the happiness of union. If the question comes up as to how that form of bliss is superior to the bliss of union, Sr墨 叠丑补驳补惫腻苍 explains this with the phrase sa ko鈥檖i, in anticipation of the question that such bliss is indescribable to a superlative degree. That is, 产谤补丑尘腻苍补苍诲补 or merging into the Supreme is inexpressible; 产丑补箩补苍腻苍补苍诲补 or the bliss of devotional sevice is even more inexpressible as it is greater than even 产谤补丑尘腻苍补苍诲补; yet 辫谤别尘腻苍补苍诲补, the bliss of divine love, is indescribable to a superlative degree because it is even greater than 产丑补箩补苍腻苍补苍诲补.

Nonetheless, the vigor of the forest fire of separation from one鈥檚 beloved (priya-jana), and the sorrow and lamentation generated from that force are indescribable to its superlative degree, because they have reached their ultimate limits. Namely, that greatest happiness arises in the mature stage of the distress of separation. It is most difficult to describe, and although that exalted bliss arises from the distress of separation, it is not that it is unbearable. Rather, it is extremely charming.

Now, if the question arises how is it possible to experience such happiness in the distress of separation (惫颈谤补丑补-诲耻岣�k丑补)? In reply, he says that only rasikas can experience that great bliss in the distress of separation. In other words, only the 尘补丑腻箩补苍补蝉 or great souls who are greedy for prema-rasa can experience that bliss; no one else can perceive this.