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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.5.69-70:

啶�啶む�� 啶膏う啶� 啶膏ぐ啷嵿さ啶︵ぞ 啶多�佮う啷嵿��-啶ㄠた啶班�佮お啶距ぇ啶�-啶曕�冟お啶距�曕ぐ啷� 啷�
啶むじ啷嵿ぎ啶苦え啷� 啶膏い啷嵿く-啶�啷嵿ぐ啶むた啶溹�嵿�炧�� 啶膏え啷�-啶�啶苦い啷嵿��-啶掂ぐ啷嵿く啷� 啶�啶灌��-啶�啷嵿ぐ啶�啷� 啷� 啷�啷� 啷�
啶掂た啶多�嵿さ啶膏�嵿い啶膏�嵿�� 啶︵�冟あ啶� 啶膏ぞ啶曕�嵿し啶距い啷� 啶�啷嵿ぐ啶距お啷嵿い啶距い啷� 啶むじ啷嵿ぎ啶距え啷� 啶�啶� 啶�啷嵿ぐ啶苦く啶�啷� 啷�
啶�啶灌��-啶�啶ㄠ�嬥す啶班ぞ啶曕ぞ啶班え啷� 啶� 啶�啶�-啶�啷嵿ぐ啶灌�嵿ぎ啶｀�� 啶�啶班ぎ啷� 啷� 啷�啷� 啷�

yat 蝉补诲腻 蝉补谤惫补诲腻 艣耻诲诲丑补-nirup膩dhi-k峁沺膩kare |
tasmin satya-pratij帽e san-mitra-varye mah膩-prabhau || 69 ||
vi艣vastasya d峁涐笉ha峁� s膩k峁Ｄ乼 pr膩pt膩t tasm膩n mama priyam |
mah膩-manohar膩k膩ran na para-brahma峁嘺岣� param || 70 ||

We have firm faith alone in 艢r墨 碍峁涐梗峁嘺, the ocean of causeless mercy who is always pure in everyway, whose vows always come true, and who is the best friend amongst all benefactors. We have no other object dearer to us than that most attractive, humanlike, divine form of Paramabrahman, who is obtained directly.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨尘补苍 Arjuna is explaining the reason why the instructions granted by 艢r墨 碍峁涐梗峁嘺 are not the cause of our happiness in two verses beginning with yat. Our desired object is none other than the most attractive form of 艢r墨 碍峁涐梗峁嘺, and we have firm faith in that Supreme Lord 艢r墨 K峁浥涐箛a. To express the cause of this firm faith he uses four adjectives such as 艣耻诲诲丑补 (pure). The two words 蝉补诲腻 蝉补谤惫补诲腻 (always and in every way) should be used on every occasion.

Just as He is always true to His vows, na me 产丑补办迟补岣� 辫谤补峁嘺艣测补迟颈 鈥淢y devotees never perish.鈥� (叠丑补驳补惫补诲-驳墨迟腻 9.31) These vows never became false. He is 鈥渢he best friend鈥� because the Supreme Lord 艢r墨 碍峁涐梗峁嘺 is capable of doing anything. Why is He the Supreme Lord? He is most attractive, even though He is humanlike, in other words, He is the most attractive, embodied Supreme Spirit, having the nature of the son of 顿别惫补办墨. I have received Him in the form of a beloved friend. In other words, I have not obtained Him as the beloved friend visibly, or rather directly;therefore, there is no obstruction. My firm faith to Him is selfmanifest and there is no other desired object for me other than Him.

On the contrary, other than by cheating me, He cannot instruct me about any desired object. His essential instruction in the 叠丑补驳补惫补诲驳墨迟腻 (艣补谤补峁嚹乬补迟颈 to 叠丑补驳补惫腻苍 is rooted in strong faith) unto me is futile. Therefore, what can this be called other than cheating? That instruction was granted only for the killing of Bh墨峁�ma and 顿谤辞峁嘺. Therefore, 惭补丑腻谤腻箩补 驰耻诲丑颈峁ａ弓丑颈谤补 said, 鈥淭o remove the burden of the earth and to protect religious principles by destroying all sins are the only goals of such behavior.鈥�