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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.3.72:

啶班�佮�曕�嵿ぎ啶苦ぃ啷� 啶膏ぞ 啶�啶灌��-啶侧�曕�嵿し啷嵿ぎ啷�啶� 啶曕�冟し啷嵿ぃ啶膏�� 啶む�� 啶�啶椸さ啶距え啷� 啶膏�嵿さ啶�啶�啷� 啷�
啶むじ啷嵿く啶� 啶呧�傕ざ啶距さ啶むぞ啶班�� 啶灌た 啶掂ぞ啶�啶ㄠぞ啶︵�� 啶膏ぎ啷�啶�啶む�� 啷� 啷�啷� 啷�

rukmi峁嚹� s膩 mah膩-lak峁�m墨岣� k峁涐梗峁嘺s tu 产丑补驳补惫腻苍 svayam |
tasy膩 a峁兣浤乿at膩r膩 hi v膩man膩di sam墨pata岣� || 72 ||

艢谤墨 惭补丑腻濒补办峁�m墨, the presiding goddess of 艢谤墨 Vaikuntha, is 艢谤墨 搁耻办尘颈峁嚹�, and 艢谤墨 碍峁涐梗峁嘺 is svayam 产丑补驳补惫腻苍, whose plenary manifestations are 艢谤墨 痴腻尘补苍补 and others. 艢谤墨 尝补办峁�m墨-诲别惫墨 is manifest as the plenary manifestation of 艢谤墨 搁耻办尘颈峁嚹�.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

If said, where on earth is 惭补丑腻濒补办峁�m墨 in the city of 顿惫腻谤补办腻? Then, 艢谤墨 搁耻办尘颈峁嚹�, the daughter of Bhi峁�maka, is certainly there. Yes, that is a fact. However, in what way does the 补颈艣惫补谤测补 or extensive opulences of 痴补颈办耻峁囜弓丑补 exist in 顿惫腻谤补办腻? I am describing, please hear.

You should understand that the daughter of Bhi峁�maka, 艢谤墨 搁耻办尘颈峁嚹�-诲别惫墨, to be 痴补颈办耻峁囜弓丑腻诲丑颈艣惫补谤墨, the presiding goddess of 痴补颈办耻峁囜弓丑补, who is 惭补丑腻濒补办峁�m墨. If you say, 尝补办峁�m墨 is always attending Bhagav膩n and never goes anywhere without the association of Bhagav膩n, then how can she be present in 顿惫腻谤补办腻? Therefore, he declares that 顿惫腻谤补办腻n膩tha 艢谤墨 碍峁涐梗峁嘺 is that Bhagav膩n. If you say furthermore, that before the deities of 艢谤墨 痴腻尘补苍补, Sahasra-艣墨r峁Ｄ�, the thousand-headed 惭补丑腻辫耻谤耻峁�a, 艢谤墨 Kapila and others, these goddesses of fortune are manifest, then who are they? Therefore, he says that beside the plenary incarnations of 艢谤墨 碍峁涐梗峁嘺, such as 艢谤墨 痴腻尘补苍补, are present the plenary portions of 尝补办峁�m墨s. Moreover, 惭补丑腻濒补办峁�m墨 is present herself in the form of 艢谤墨 搁耻办尘颈峁嚹�. In this way, the glories of 艢谤墨 惭补丑腻濒补办峁�m墨, the presiding goddess of 痴补颈办耻峁囜弓丑补, are manifest.