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1. Thereafter, there was a fierce battle between Kauravas and 笔腻峁囜笉补惫补蝉. Duryodhana made Grandsire 叠丑墨峁�m补pit膩maha the commander-in-chief of his army.

2. 叠丑墨峁�m补 笔颈迟腻尘补丑补 also showed his brilliant prowesness according to his popularity. Even though old in age, he annihilated the troops of the 笔腻峁囜笉补惫补 army like a valiant youth.

3. And this side Arjuna, even though made to understand by Lord 碍峁涐梗峁嘺, could not hold the sense of strong enmity in his mind towards 叠丑墨峁�m补 笔颈迟腻尘补丑补. 叠丑墨峁�m补 笔颈迟腻尘补丑补 also, understanding all this, was always giving his good blessings to Arjuna.

4. In such situation, steady and valiant Lord 碍峁涐梗峁嘺 who has become the charioteer of Arjuna thought of crossing the boat of fate which was staggering in the sea of enemy troops (i.e. Kaurava troops).

5. Even the king 驰耻诲丑颈峁ａ弓丑颈谤补 was very worried by seeing the valour of 叠丑墨峁�m补 笔颈迟腻尘补丑补; and he has believed that in the presence of 叠丑墨峁�m补 笔颈迟腻尘补丑补 in the battle-field, their victory was not possible.

6. After discussing with Lord 碍峁涐梗峁嘺 in this matter, 驰耻诲丑颈峁ａ弓丑颈谤补, remembering the 鈥榮tatement鈥� of 叠丑墨峁�m补 笔颈迟腻尘补丑补, as per the rules of battle which were already established, went to meet him during the time of rest (i.e. at night) along with Lord 碍峁涐梗峁嘺 and his younger brother.

7. And having bowed down respectfully, they asked for the means of winning in the battle. Then, 叠丑墨峁�m补 笔颈迟腻尘补丑补, with a wish of surrendering himself in the hands of death, affectionately spoke to 驰耻诲丑颈峁ａ弓丑颈谤补 thus.

8. O son! Since justice, righteousness, strength, intelligence, valour and patience are with you, I wish you that you only become victorious. There is no doubt in the fact that you all are dear to me.

9. This 艢谤墨办峁涐梗峁嘺 is Himself Lord; the Lord of the entire Universe; and He always helps everyone. Therefore, you will only become victorious. You should not bother in this matter.

10. By seeing the deceitful nature of Duryodhana, my wish of living life has got finished. Therefore, I, while following the 办峁�a迟谤颈测补诲丑补谤尘补, wish to die by the arrows of Arjuna now in this battle.

11. I have practised penance a lot; and have also acquired a lot of fame; I have also seen happiness and sorrow a lot. With the blessings of my father, the death is under my control. But now, nothing is left to do for me.

12. Therefore, O son! Now I wish to end my body in this battle. There will be no better accomplishment than this, 鈥榤y story ends in front of Lord 碍峁涐梗峁嘺鈥�.

13. My inner-self is with you people; but the body is with Duryodhana. Therefore, this body being fostered by his grain should be vanished for his motive only. So, that there remains no obligation of him on me.

14. Therefore, O son! Listen to my talk carefully; understand it; and act accordingly. As a result, you achieve your kingdom by killing me also like all your enemies in this battle-field.

15. That 艢颈办丑补峁囜笉墨, the son of the king Drupada, was his daughter first. Before this, he was born in the form of a daughter of K膩艣墨nare艣a in his previous birth.

16. That 础尘产腻, the daughter of K膩艣墨nare艣a, is indeed born as 艢颈办丑补峁囜笉墨 in this birth with a wish of taking revenge from me (assuming me as a cultprit); I know this secret.

17. Therefore, in my opinion 艢颈办丑补峁囜笉墨 is like a woman due to his history of his previous life. As a result, I do not feel it appropriate to attack on him even though if he attacks on me.

18. This is the reason why I keep my bow down, whenever 艢颈办丑补峁囜笉墨 comes in front of me for fighting a war; and as long as he is in front of me in the battle-field, till then I stop fighting in the battle-field.

19. At that time, if Arjuna attacks with the sharp arrows on me who has become slow and the valorous, then I shall surely fall from my chariot with a wish to have journey of the highest abode.

20. No one can kill me except Lord 碍峁涐梗峁嘺 and Arjuna. No one can kill me when I become alert in the war and hold the bow in my hand.

21. This Arjuna remains soft while fighting a war too with me, it is not proper. He should give up this fault. 碍峁�a迟谤颈测补诲丑补谤尘补 is indeed very stern; softness is not considered to be good in it.

22. If any one becomes hindrance in the achievement of a goal, then he should be destroyed. A person, wishing victory, should not be compassionate towards the warrior of an opponent party in the battle-field.

23. This (my) body is perishable; what lamentation should be done after it? And it has become old even in that case. Therefore, it is not proper to lament after it. And I also wish to hold a new form after giving it up. Therefore, O son! You do not bother about me in your mind.

24. Son! The death is waiting for me since last so many days. Therefore, I shall become as happy after my death, as the soul of a human-being becomes happy by putting off old clothes and putting on new clothes.

25. O king! Understand the relation of union between body and soul as perishable only. Therefore, righteous, patient and scholar persons do not get illusionised by seeing its destruction.

26. You are righteous; a strict follower of rules and regulations, a resolute one, a scholar, dear amongst people and well-served by 艢谤墨办峁涐梗峁嘺, 叠丑墨尘补蝉别苍补 and Arjuna. Therefore, do the work which is to be done by giving up worries.

27. This 驰辞驳别艣惫补谤补 Lord 艢谤墨办峁涐梗峁嘺 and this archer Arjuna are with you. And you are also an incarnation of Dharma on this earth. Therefore, O king! Do not worry about your victory.

28. 艢谤墨办峁涐梗峁嘺 smiled by hearing the preachings of 叠丑墨峁�m补 笔颈迟腻尘补丑补; Arjuna was worried. 驰耻诲丑颈峁ａ弓丑颈谤补 was satisfied; and 叠丑墨尘补蝉别苍补 became sad.

29. Tranquil minded 驰耻诲丑颈峁ａ弓丑颈谤补, taking the grace of his delighted Grandsire and his permission, returned to their tent along with his brothers silently.

30. Thereafter, on the tenth day of war, in the morning time, 叠丑墨峁�m补 笔颈迟腻尘补丑补, having worshipped the almighty God and meditating upon his parents, started thinking minutely thus.

31. I condemn myself being under the food of Duryodhana that I am protecting him; and committing sinful deeds by punishing those (笔腻峁囜笉补惫补蝉) who are not deserving punishment.

32. Wise persons indeed do not protect the unrighteousness nor destroy the righteousness. But I have the grief that by doing both of theses activities, I am calumniating the boon of death at will given by my father.

33. Duryodhana has become accustomed of doing condemned deeds. He is sisnful, mean and family-ruinous. So, a wise person like me should not support him. For this, my death is proper.

34. I, by doing unrighteous deeds, am becoming depraved in the eyes of Lord 碍峁涐梗峁嘺. And in the eyes of deities sitting in the heaven also, I am going to become a reproached.

35. There is no doubt in the fact that the society of wise persons will also defame me. Therefore, I, being vanished and by giving up gallantry, should protect my popularity. For this, my death is proper only.

36. Therefore, in the battle of today I must die. Now I should not destroy my popularity more. Enough is the payment of food of Duryodhana. Now I should protect my duty by dying myself.

37. The holder of a bow 辫颈苍腻办补 by name, O Lord 艢补峁卥补谤补! I also pray to you that you bestow upon Arjuna strength and intelligence, so that he can kill me through his arrows in the battle-field today; and so that there will be no rise of sense of compassion towards me in his mind.

38. 叠丑墨峁�m补 笔颈迟腻尘补丑补, by making such firm resolution in his mind, started smiling. Whose inner-self of a person does not get happy in the world on the removal of unrighteousness? It means that all wise persons become happy only.

39. Thereafter, resolute and the chief of valiants, 叠丑墨峁�m补 笔颈迟腻尘补丑补, being strongly determined and by bringing his army for fighting his last battle, stood firm in the battle-field on its proper time.

40. The armies of both 笔腻峁囜笉补惫补蝉 and Kauravas started making their efforts to achieve their desired goals. At that time, by looking them it was appearing like two cyclones coming from different directions forcefully were trying their best to make their own ways respectively.

41. Now, sometimes marching forward and sometimes backward; and dragging the victory like 尝补办峁�m墨 (the Goddess of wealth &prosperity) towards themselves, those two armies, making tug of war (with each other), was looking gracious like the two troops of warriors.

42. In the battle-field, being pulled by the warriors of both the parties, therefore moving towards the Kaurava party for a moment and moving towards the 笔腻峁囜笉补惫补 party in the next moment, was looking like a swing.

43. Meanwhile, 叠丑墨峁�m补 笔颈迟腻尘补丑补 started the shower of his arrows; as he was wishing to provoke Arjuna. Being scorched by the shower of his arrows, the condition of the groups of soldiers of 笔腻峁囜笉补惫补蝉 was like those of goats being perturbed by the heavy rain-fall.

44. Archer Arjuna, seeing his own army being vanished by the shower of arrows of 叠丑墨峁�m补 笔颈迟腻尘补丑补, being motivated again and again by Lord 碍峁涐梗峁嘺 and understanding own duty as a warrior, came speedily in front of him by keeping 艢颈办丑补峁囜笉墨 in front of him.

45. 艢颈办丑补峁囜笉墨 immediately started attacking the body of 叠丑墨峁�m补 笔颈迟腻尘补丑补 with his arrows; but 叠丑墨峁�m补 笔颈迟腻尘补丑补 was not pained even little by him. It happened surely that 叠丑墨峁�m补 笔颈迟腻尘补丑补 stopped on seeing him in front.

46. In that situation, warriors like 顿耻岣ヅ浤乻补苍补 etc. of Kaurava army came in front to protect 叠丑墨峁�m补 笔颈迟腻尘补丑补 from Arjuna; and they all started wishing to kill 艢颈办丑补峁囜笉墨 and Arjuna alive.

47. Looking at this sight, the warriors of 笔腻峁囜笉补惫补 army like 叠丑墨尘补蝉别苍补 etc. also came there to protect Arjuna. Then there was a fierce battle amongst them for a long.

48. At that time, 叠丑墨峁�m补 笔颈迟腻尘补丑补 injured the entire 笔腻峁囜笉补惫补 army through his arrows except 艢颈办丑补峁囜笉墨. He pained archer Arjuna also very much who was protecting 艢颈办丑补峁囜笉墨 by an assault of his arrows together.

49. Then, Arjuna also wounded him by the blow of his arrows on him;and also cut his bow. On the other hand, 叠丑墨峁�m补 笔颈迟腻尘补丑补 with the desire of passing away by seeing Arjuna who has got angry on him; continued fighting in the war happily.

50. Lord 碍峁涐梗峁嘺, understanding the mental emotion of 叠丑墨峁�m补 笔颈迟腻尘补丑补, told to Arjuna displaying his valiance (that), O archer! 叠丑墨峁�m补 like sun wishes to move towards its setting (wishes to set); therefore it is not proper to delay now.

51. By listening to the advice of Lord 碍峁涐梗峁嘺, Arjuna, diverting all his energy, started showering his sharp arrows fluently on every part of the body of 叠丑墨峁�m补 笔颈迟腻尘补丑补.

52. 叠丑墨峁�m补, though being able to execute those arrows of Arjuna, did not execute them with a wish of passing away. As a result, being injured on some vital spots of the body because of those arrows, he fell on the earth.

53. 叠丑墨峁�m补 笔颈迟腻尘补丑补, by tormenting all the warriors of 笔腻峁囜笉补惫补 army through his valiance the whole day, it is a matter of grief that, being pierced by the arrows of Arjuna in the evening, as a result being besmeared with the blood, fell on the battle-field in the same way as the sun by tormenting all people through his heat during a day, being joined with his rays in the evening time and being red in form, fell into the western sea.

54. He could not touch the earth, since the arrows were noosed to each and every part of his body. As a result, he laid down on the bed of arrows only. He has won the longevity, therefore when he remembered that the son is presently on the Northern equator, even in that situation he controlled his life-breath from coming out.

55. Hearing the fall of the body of 叠丑墨峁�m补 笔颈迟腻尘补丑补, the army of both the parties, giving up the fight, coming there restlessly, being distressed and surrounding him, stood there.

56. At that time, they were, surrounded to him, looking like the stars that have surrounded the moon which has fallen on the earth. The popularity of renowned and recluse persons increases more at the time of their death.

57. 叠丑墨峁�m补 笔颈迟腻尘补丑补, seeing these warriors standing all the sides, experienced that it is the respect appropriate to a valiant who is going to achieve a heroic end. Then, he, welcoming them patiently, expressed them his wish thus.

58. I shall not give up my life-breath till this sun stays on the Southern equator and therefore, I shall hold this body; and I shall meditate upon the sun god by sleeping on this bed of arrows only.

59. You people make the proper arrangements here only for the protection of my body. Night is going to happen; therefore, O warriors of both the parties! You people also, forgetting enmity, set out for your respective homes.

60. On hearing the statements of the chief amongst warriors 叠丑墨峁�m补 笔颈迟腻尘补丑补 who has achieved that state, the warriors of both the parties full of faith towards him, made the arrangements of the protection of his body from all the sides with the tears in their eyes.

61. At that time, those warriors of both the parties, forgetting enmity in front of him, making the arrangements of all kinds to protect his body and by bowing him down, immediately set out towards their respective habitants with their minds sad.