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Buddhalainen k盲site 'Pyh盲'

Buddhalaisuudessa "Pyh盲" viittaa usein henkisiin yst盲viin ja johtajiin, jotka ilment盲v盲t viisautta ja 尘测枚迟盲迟耻苍迟辞补 ^[1]. N盲m盲 丑别苍办颈濒枚迟 opettavat oikean ja v盲盲r盲n erottamista. He ovat 别蝉颈尘别谤办办别箩盲 puhtaudesta ja hyveellisyydest盲, joita voi kohdata pilkkaa ^[2].

"笔测丑盲迟" voivat olla valaistuneita olentoja, joihin harjoittajat tukeutuvat ohjauksen saamiseksi. He edustavat hengellisi盲 totuuksia ja heid盲n vaikutuksensa edist盲盲 丑测惫测测迟迟盲 ja pyhyytt盲 ^[3]. He ovat my枚s korkeasti arvostettuja, kuten Bodhisattvat, jotka ovat jumalallisia olentoja ^[4].

Mahayanassa "Pyh盲" liittyy Tathagataan, korostaen h盲nen pyhyytt盲盲n ja valaistumistaan ^[5]. He ovat t盲ysin valaistuneita ja t盲ysin vapaita olentoja ^[6]. My枚s erityisen hyveelliset ja hengellisesti kohonneet ihmiset erottuvat ^[7].

Theravadassa "Pyh盲" on titteli, joka liittyy siunattuun, valaistuneeseen ja absoluuttiseen olentoon ^[8]. Se voi my枚s tarkoittaa korkeinta pyhyyden astetta, 迟盲测诲别濒濒颈蝉迟盲 valaistumista ja k盲rsimyksest盲 vapautumista ^[9]. He ovat usein arahatteja, jotka ovat t盲ysin sammuttaneet kaikki kiusaukset ^[10] ja heilt盲 voi oppia oikean ja v盲盲r盲n erottamista ^[11].

Hindu k盲site 'Pyh盲'

In Hinduism, the concept of "Pyh盲" ("Pyh盲") is often associated with divinity and reverence. In the context of the Puranas, it is frequently used as a title or description of various divine figures and revered individuals. The term is used to describe Agni, highlighting his divine and powerful nature ^[12]. Krishna is often referred to in this way, emphasizing his revered character and divine attributes ^{[13] [14] [15] [16]}. Narayana, Vishnu, and Mahadeva (Shiva) are also frequently described with this term, emphasizing their sacred and revered nature ^{[17] [18] [19] [20]}.

The term can also be used to address sages, spiritual authorities, and those of great wisdom, such as Dhaumya, Cyavana, Narada, and Vasishtha ^{[21] [22] [23] [24] [25]}. It is a term of respect and veneration, used by both kings and disciples ^{[26] [27] [28]}. This implies a recognition of their spiritual authority and righteousness. In the Puranas, the term "Pyh盲" can also refer to a person of great religious significance or spiritual authority, often tasked with imparting wisdom ^[29]. The divine essence and Brahman are also referred to with this word ^{[30] [31]}.

Furthermore, the concept extends to those who impart wisdom, provide guidance, or are associated with divine knowledge ^{[32] [33] [34] [35] [36] [37]}. This is also seen in the context of the Kavya tradition, where "Pyh盲" can refer to a divine being enthroned in their sphere ^[38]. The term can also be applied to the Supreme Being, representing supreme purity and existence beyond worldly conditions ^{[39] [40]}.

In Vedanta, the term is used to express reverence and a desire for protection and support from divine beings ^{[41] [42]}. It also appears in the Pancaratra tradition and early Jain classics ^[43]. The term reflects a broader concept of sanctity, divinity, and reverence within the Hindu context, highlighting the importance of spiritual authority, wisdom, and the divine. There is also an emphasis on the purity and the striving for the welfare of all ^[44]. This word is used by those who seek clarification on spiritual topics ^[45]. The word is also used to highlight the divinity of those who give knowledge ^{[46] [47]}.

Pyh盲 k盲site paikallisissa ja alueellisissa l盲hteiss盲

Pyh盲 South-Aasiassa viittaa kunnioitettuun hahmoon, jonka j盲ljet johtavat stupien ja sangharamien rakentamiseen. ^[48]

Intian historiassa Pyh盲 on harvinainen yksil枚, joka ilment盲盲 totuutta ja on ylitt盲nyt aineellisen maailman illuusiot. T盲m盲 viittaa syv盲盲n henkiseen ymm盲rrykseen. ^[49]