Vishakhayupa, վśū貹, Vishakha-yupa: 7 definitions
Introduction:
Vishakhayupa means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term վśū貹 can be transliterated into English as Visakhayupa or Vishakhayupa, using the IAST transliteration scheme (?).
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopediaվśū貹 (विशाखयूप).—A holy place of pilgrimage. It is mentioned in Ѳٲ, Vana Parva, Chapter 90, Stanza 15, that this spot became a holy place because Indra, Varuṇa and other gods did penance here.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) վśū貹 (विशाखयूप).—A son of Pālaka and father of Rājaka: ruled for 50 years (53 years Matsya-purāṇa).*
- * Bhāgavata-purāṇa XII. 1. 3; Brahmāṇḍa-purāṇa III. 74. 125; Matsya-purāṇa 272. 4; Vāyu-purāṇa 99. 312.
1b) A son of Balāka and father of Janaka.*
- * Viṣṇu-purāṇa IV. 24. 4-5.
վśū貹 (विशाखयूप) refers to the name of a Forest or Tīrtha (pilgrim’s destination) mentioned in the Ѳٲ (cf. III.88.12, III.174.16). Note: The Ѳٲ (mentioning Viśākha-yūpa) is a Sanskrit epic poem consisting of 100,000 śǰ첹 (metrical verses) and is over 2000 years old.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Pancaratra (worship of Nārāyaṇa)
: archive.org: Lakshmi Tantraվśū貹 (विशाखयूप) according to the Lakṣmītantra 11.11-12.—Accordingly, “when one Vyūha emerges from a (previous) Vyūha, like one step immediately follows the one that precedes it, all the intermediate space is filled with the brilliant energv (tejas) of (God). That revered (divine entity) consisting of amassed brilliance is unmanifested and without embodiment and consists of reality, knowledge etc. and is called վśū貹�.
Note: վśū貹 is a great brilliant column divided into four sections. Each section is allocated to one of the Vyūha deities, but also contains all four of them respectively occupying the four points of the compass. This symbolizes the uninterrupted continuity of Vyūhas through all the four states of consciousness, namely: Vāsudeva’s domain ٳܰīⲹ, where there is no polarization ; Saṃkarṣaṇa’s domain ṣuپ, where the first signs of polarization are faintly discernable; Pradyumna’s domain svapna, where consciousness is subtly polarized; and Aniruddha’s domain 岵, where consciousness is fully polarized and limited. These four deities Vāsudeva etc. being identical with God, each incorporates all four Vyūha deities and hence in each state all four are present. In each successive state they become more and more distinct to tally with the distinctive character of the main deity of the section. The entire column thus represents the one and single deity (վśū貹).
: archive.org: Catalogue of Pancaratra Agama Textsվśū貹 (विशाखयूप) or վśū貹mantra is the name of a Mantra (addressed to all four aspects of God at once), as discussed in chapter 4 of the ٳٱٲṃh: one of the most ancient of Pāñcarātra Āgamas consisting of roughly 3500 verses which stresses the theological standpoint of the oneness of God despite his various ū (modes of existence), vibhavas (manifestations) and (incarnations).—Description of the chapter [ṣuپvyūha-mantroddhāra]: [...] Specific directions are given for making up a śū貹-Գٰ addressed to all four aspects of God at once. This mantra has twenty-four letters (21-30). Also, directions are given for composing a thirteen-syllable mantra (35-39), as well as for three others (40- 41; 41b-43). These last four mantras are to be addressed respectively to each of the four ū (44-47a). [...]

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) վśū貹 (विशाखयूप):—[=-ś-ū貹] [from vi-śākha > vi] m. Name of a king, [Purāṇa]
2) [v.s. ...] mn. (?) Name of a place, [Ѳٲ]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Yupa, Vishakha.
Starts with: Vishakhayupamantra.
Full-text: Vishakhayupamantra, Vibhava, Rajaka, Balaka, Vishakharupa, Nandivardhana, Janaka, Vibhavaprakasha.
Relevant text
Search found 12 books and stories containing Vishakhayupa, Viśākha-yūpa, Visakha-yupa, վśū貹, Visakhayupa, Vishakha-yupa; (plurals include: Vishakhayupas, yūpas, yupas, վśū貹s, Visakhayupas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
List of Mahabharata people and places (by Laxman Burdak)
Diksha (initiation) in Pancharatra (by Shanta Srinivasan)
11. The concept of Vibhava (divine descent) < [Chapter 1 - Introduction]
10. The concepts of Vyuha and Vyuhantara < [Chapter 1 - Introduction]
6. Two courses and the empathy of the pupil < [Chapter 4 - The Process of Diksha]
Mahabharata (English) (by Kisari Mohan Ganguli)
Section XII < [Rajadharmanusasana Parva]
Section CLXXVI < [Tirtha-yatra Parva]
Section XC < [Tirtha-yatra Parva]
Studies in the Upapuranas (by R. C. Hazra)
Agni Purana (by N. Gangadharan)
Puranic encyclopaedia (by Vettam Mani)