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In Hinduism

Yoga (school of philosophy)

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

弄谤诲丑惫补惫别诲丑补 (啶娻ぐ啷嵿ぇ啷嵿さ啶掂�囙��) refers to 鈥減iercing (someone) above鈥�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V膩madeva: 鈥淸...] [Just as Arjuna's] fist [aimed his bow] upwards [at the Yantra], [yet] his gaze was [on R膩dh膩鈥檚 reflection in a bowl of oil] below; his piercing [of the target] was above (奴谤诲丑惫补惫别诲丑补), [yet] his head was [tilted] down, [just so the yogin practises 艢膩mbhav墨 Mudr膩.] He will become liberated while alive by [this] method of [gazing down at] R膩dh膩 and [aiming upwards at the] Yantra. [...]鈥�.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

In Jainism

General definition (in Jainism)

: ORA: Amanaska (king of all yogas): (Jainism)

弄谤诲丑惫补惫别诲丑补 (啶娻ぐ啷嵿ぇ啷嵿さ啶掂�囙��) refers to 鈥減iercing something upward鈥�, according to the L墨l膩vat墨s膩ra which was written by the thirteenth-century Jain poet, Jinaratna.鈥擜ccordingly, his retelling contains the phrase, [奴rdhvamu峁ａ弓ir adhod峁涐梗峁璱岣� (3.257c)], which describes Vatsar膩ja at the moment before he shoots the arrow. Vatsar膩ja鈥檚 fist is raised up above his head because he must point the bow up to a target above himself, and his gaze is directed down because he must sight the target by gazing at its reflection in a bowl of oil on the ground. A doll (辫补帽肠腻濒墨) called R膩dh膩 is the target (濒补办峁�y补) and she is placed in the middle of a rotating wheel which is suspended atop a high pillar (stambha). One can infer that the 鈥減iercing is upward鈥� (奴谤诲丑惫补惫别诲丑补) because Vatsar膩ja's arrow strikes her from below.

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

See also (Relevant definitions)

Partial matches: Urdhva.

Full-text: Veda, Stambha, Lakshya, Pancali.

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