Shubhashubha, 艢耻产丑腻艣耻产丑补, Shubha-ashubha: 16 definitions
Introduction:
Shubhashubha means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 艢耻产丑腻艣耻产丑补 can be transliterated into English as Subhasubha or Shubhashubha, using the IAST transliteration scheme (?).
In Hinduism
Shaivism (Shaiva philosophy)
: Brill: 艢aivism and the Tantric Traditions艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�) refers to 鈥減ure and impure (karma)鈥�, according to K峁mar腻ja鈥檚 commentary on the Svacchandatantra verse 4.142b.鈥擜ccordingly, 鈥淔or the purpose of supernatural powers, from the past pure and impure [karma] [i.e., 艣耻产丑腻艣耻产丑补] that maintains the [current] body he should only purify the impure [portion] for him, for in this way (evam) the achievement of enjoyment comes about without any obstacles. As for the pure and impure [karma] (艣耻产丑腻艣耻产丑补) that is accumulated in other [past] births and which he will do in a [future] birth, all those should be purified for him according to the proclaimed procedure, like in the case of the Putraka, apart from [those karmas for] the propitiation of mantras. Therefore he said, [pr腻kkarm腻g腻mi caikastha峁� bh腻vayitv腻 ca d墨k峁yet (Svacchanda 4.142cd)闭鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�) refers to 鈥�(that which is) auspicious and inauspicious鈥�, according to the 峁玨腻 (commentary) on the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻.鈥擜ccordingly, 鈥淸...] Once one has laid hold of and taken possession of (that reality whose) nature is the act of worship, the worshipper and (the deity who is) worshipped on that path by means of (the true nature of) the rite of adoration of the aforementioned sort, he explains, that is, tells, the desired (true) nature (of the deity and all things). [...] and he explains (all that) is meritorious, beautiful or that causes sin and is of many forms, auspicious and inauspicious (艣耻产丑腻艣耻产丑补), and has come forth from the sacred seats. 摆...闭鈥�..
Shakta (啶多ぞ啶曕啶�, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�) refers to 鈥�(either) agreeable or disagreeable鈥�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.鈥擜ccordingly, as 莫艣vara says to V腻madeva: 鈥淸...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] By means of an absorption for a period of four Palas, [this following] experience may occur: suddenly, an agreeable or disagreeable (艣耻产丑腻艣耻产丑补) sound enters the ear. [...闭鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 腻sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�) refers to 鈥済ood and evil鈥�, according to the 艢ivapur腻峁嘺 2.4.12 (鈥淭he story of 艢iva and P腻rvat墨鈥�).鈥擜ccordingly, as the Gods eulogized 艢iva: 鈥淸...] O great lord, O fortunate one, O scrutinizer (苍颈谤墨办峁办补) of the good and evil (艣耻产丑腻艣耻产丑补), O lord of gods, make us flourish as those who carry out your instructions. In your millions and millions of forms we are unable to realize your true self. O lord of gods, obeisance be to you. [...闭鈥�.
The Purana (啶啶班ぞ啶�, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�) refers to 鈥減leasant and unpleasant things鈥� (to be abandoned by those seeking the inner freedom of having nothing鈥�蝉惫腻蝉迟丑测补), according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淸...] No benefit or loss comes to me by standing, walking or lying down, so consequently I live as I please whether standing, walking or sleeping. I lose nothing by sleeping and gain nothing by effort, so consequently I live as I please, abandoning loss and success. Frequently observing the drawbacks of such things as pleasant objects, I live as I please, abandoning the pleasant and unpleasant (艣耻产丑腻艣耻产丑补) [艣ubh腻艣ubhe vih腻y腻sm腻daham腻se yath腻sukham闭鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved腻nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�) refers to 鈥済ood and bad (actions)鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淔ools mourn for relations experiencing the results of their own actions [com.鈥�nija艣耻产丑腻艣耻产丑补karma-phalabhokt峁�鈥斺�榯he experiencer of the results of their own good and bad actions鈥橾 [but] because of the confusion of [their] intelligence [they do] not [mourn for] themselves situated in Yama鈥檚 fangs. In this forest that is the cycle of rebirth dwelt in by Yama the serpent-king, the men of olden times, who were eternal previously, have come to an end鈥�.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary艣耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�).鈥攁 (S 艣耻产丑补 & a艣耻产丑补) Good and bad; auspicious and inauspicious; prosperous and adverse. Ex. 艣耻产丑腻艣耻产丑补 n腻h墨峁� har峁Ｄ錷ar峁 a峁単墨 || jan腻rdana jag墨峁� t膿c墨 j腻l膿 ||.
: DDSA: The Aryabhusan school dictionary, Marathi-English艣耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�).鈥�a Good and bad; auspicious and inauspicious.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�).鈥攚eal and woe, good and evil.
Derivable forms: 艣耻产丑腻艣耻产丑补m (啶多啶ぞ啶多啶ぎ啷�).
艢耻产丑腻艣耻产丑补 is a Sanskrit compound consisting of the terms 艣耻产丑补 and a艣耻产丑补 (啶呧ざ啷佮き).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�).鈥攎fn.
(-产丑补岣�-产丑腻-产丑补峁�) Prosperous and unfortunate, good and evil. n.
(-产丑补峁�) Good and ill-fortune. E. 艣耻产丑补, a艣耻产丑补 unlucky.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�).鈥擺adjective] agreeable and (or) disagreeable, pleasant and (or) unpleasant, fortunate and (or) infortunate, good and (or) bad. [neuter] weal and (or) woe, luck and (or) ill luck, something good and (or) bad etc.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�):鈥擺from 艣耻产丑补 > 艣ubh] mf(腻)n. pleasant and unpleasant, agreeable and disagreeable, prosperous and unfortunate, good and evil, [Manu-sm峁泃i; Mah腻bh腻rata] etc.
2) [v.s. ...] n. weal and woe, good and evil, [Maitr墨-upani峁d; Bhagavad-g墨t腻; Var腻ha-mihira鈥檚 B峁沨at-sa峁僪it腻]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�):鈥擺艣ubh腻+艣耻产丑补] (bha岣�-bh腻-产丑补峁�) a. or n. Good and evil.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�):鈥�(a) good and evil; pleasant and unpleasant; agreeable and disagreeable; —[phala] good and evil result.
...
Nepali dictionary
: unoes: Nepali-English Dictionary艢耻产丑腻艣耻产丑补 (啶多啶ぞ啶多啶�):鈥攁dj./n. auspicious and inauspicious; good and bad;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Shubha, Ashubha.
Starts with: Shubhashubhalakshana, Shubhashubhanirikshaka, Shubhashubhaphala, Shubhashubhaprakaranatika, Shubhashubhayoga.
Full-text (+10): Shubhashubhayoga, Ashubha, Shubhashubhalakshana, Shubhashubhaphala, Kalantaravrittishubhashubha, Sarthika, Shubhashubhanirikshaka, Shubhashubhaprakaranatika, Shubhashubh, Uddhumataka, Cintaniya, Prakkarman, Sushtha, Harshamarsha, Parityagin, Shubhashabda, Ashubhashabda, Akathaha, Upabhuj, Akadama.
Relevant text
Search found 40 books and stories containing Shubhashubha, 艢耻产丑腻艣耻产丑补, Subhasubha, Shubha-ashubha, 艢ubha-a艣耻产丑补, Subha-asubha; (plurals include: Shubhashubhas, 艢耻产丑腻艣耻产丑补s, Subhasubhas, ashubhas, a艣耻产丑补s, asubhas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 12.17 < [Chapter 12 - Bhakti-yoga (Yoga through Pure Devotional Service)]
Verse 9.28 < [Chapter 9 - R腻ja-guhya-yoga (Yoga through the most Confidential Knowledge)]
Verse 2.57 < [Chapter 2 - S腻峁卥hya-yoga (Yoga through distinguishing the Soul from the Body)]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 1.56 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Verse 1.11 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Verse 74.9 < [Chapter 74 - Result of the Lagna on Military Expeditions]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 4.16 < [Chapter 4 - Impregnation]
Some important aspects of nadipariksha from basavarajiyam < [Volume 24 (issue 1), Jul-Sep 2004]
VRIKSHAYURVEDA (Arboreal Medicine in Ancient India) < [Volume 4 (issue 2), Oct-Dec 1984]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)