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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: Wisdom Experience: The Nyingma School of Tibetan Buddhism

sems kyi phyogs yin tu smra ba'i sems phyogs (嘟︵胶嘟樴溅嗉嬥絸嗑编讲嗉嬥綍嗑编郊嘟傕溅嗉嬥健嘟侧綋嗉嬥綇嘟脆紜嘟︵鲸嗑侧紜嘟栢綘嘟侧紜嘟︵胶嘟樴溅嗉嬥綍嗑编郊嘟傕溅) in Tibetan refers to 鈥渢he area of mind which holds the result to be the mind鈥檚 point of origin鈥� and represents one of the seven categories of the Mental Class (Semde or sems-sde) which represents one of the three Divisions of Atiyoga (Dzogchen).鈥擟oncerning the seventh area of mind (sems-kyi phyogs yin-tu smra-ba'i sems-phyogs). Although all these appearances appear diversely because they are the display of mind, the diversity of appearances is essenceless because mind-as-such is also essenceless; and although both the subjective forms of the mind which arise and objective appearances which emerge seem to differ, they are actually indivisible in reality, the naturally present pristine cognition, where there is no such thing. The duality of 蝉补峁僺腻谤补 and 苍颈谤惫腻峁嘺 arises from the spontaneously present vibration of [mind鈥檚] natural expressive power, and yet that which arises is without essence.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

See also (Relevant definitions)

Full-text: Semde.

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