Sarvajnata, 厂补谤惫补箩帽补迟腻, Sarva-jnata: 7 definitions
Introduction:
Sarvajnata means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
: Brill: 艢aivism and the Tantric Traditions (shaktism)Sarvaj帽膩ta (啶膏ぐ啷嵿さ啶溹啶炧ぞ啶�) refers to 鈥渙ne who knows everything (about Goddess 艢膩rik膩)鈥�, according to S膩hib Kaul鈥檚 艢膩rik膩strotra.鈥擜ccordingly, 鈥淸...] He is born in a good family, his mother is blessed, and he receives good wishes. He knows everything (蝉补谤惫补箩帽腻迟补鈥�j帽膩ta峁� sarva峁� tena) about [艢膩rik膩,] the beloved of 艢iva, who has fathomed true knowledge through devotion. My devotion to you nourishes me every day, as the rise of the full moon always nourishes the ocean. On account of the true affluence of victorious devotion to you I even ignore the excellent Lak峁墨. [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra厂补谤惫补箩帽补迟腻 (啶膏ぐ啷嵿さ啶溹啶炧い啶�) refers to 鈥渙mniscience鈥� according to the 2nd century Mah膩praj帽膩p膩ramit膩艣腻蝉迟谤补 chapter XLII.鈥擳he bodhisattva aspires to omniscience (蝉补谤惫补箩帽补迟腻), the knowledge of all dharmas, conditioned and unconditioned, isolated or grouped, existent or non-existent, true or false. There are two kinds of omniscience, perfect or imperfect: 1. Perfect omniscience cognizes all dharmas under their general characteristics (蝉腻尘腻苍测补濒补办峁峁嘺) and their specific characteristics (蝉惫补濒补办峁峁嘺). As well, there are imperfect or incomplete omnisciences that bear upon only the general characteristics of the dharmas and a restricted number of the specific characteristics.
Buddha, Arhat and Pratyekabuddha have access to their respective omnisciences (蝉补谤惫补箩帽补迟腻) or bodhis by using the paths or Vehicles of their choice. Each having attained their final goal, they no longer use the knowledge of the paths or the knowledge of the aspect of the paths. Indeed, they say: 鈥淭he path already practiced by me is no longer to be practiced鈥�. This is not the case for the Bodhisattvas who, from their first 肠颈迟迟辞迟辫腻诲补 until their arrival at Buddhahood, are in the course of their career.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩厂补谤惫补箩帽补迟腻 (啶膏ぐ啷嵿さ啶溹啶炧い啶�) refers to 鈥渙mniscience鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淗ow then, son of good family, does the Bodhisattva collect all qualities of the Buddha by thorough practice (测辞苍颈艣补岣谤补测辞驳补)? 鈥楾horough (测辞苍颈艣补蝉)鈥� means the entrance into dependent origination. Why is that? As is the cause and conditions (hetupratyaya), thus the fruit (phala) is produced (补产丑颈苍颈谤惫峁泃迟补). The generosity (诲腻苍补) is the cause of great comforts (尘补丑腻产丑辞驳补), and the Bodhisattva, having transferred that giving (迟测腻驳补) into omniscience (蝉补谤惫补箩帽补迟腻), fulfils the perfection of giving (诲腻苍补p膩ramit膩). [...]
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
In Jainism
Jain philosophy
: International Journal of Jaina Studies: Haribhadra S奴ri on Ny膩ya and S膩峁僰hya厂补谤惫补箩帽补迟腻 (啶膏ぐ啷嵿さ啶溹啶炧い啶�) refers to 鈥渙mniscience鈥�.鈥擳he 艢膩stra惫腻谤迟腻samuccaya by Haribhadra S奴ri鈥檚 is not a compendium of philosophical systems (诲补谤艣补苍补) but a comprehensive account (samuccaya) of doctrinal (艣腻蝉迟谤补) expositions (惫腻谤迟腻/惫腻谤迟迟腻) or simply doctrines (惫腻诲补). The 艢膩stra惫腻谤迟腻samuccaya (also, 艢膩stra惫腻谤迟迟腻samuccaya) is subdivided into stabakas, chapters or sections, for example: 厂补谤惫补箩帽补迟腻-prati峁dha-惫腻诲补鈥攐n the doctrine of the negation of the possibility of omniscience of the M墨m膩峁僺膩 and an unidentified Buddhist sect (bauddha ekade艣墨 mata)
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Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary厂补谤惫补箩帽补迟腻 (啶膏ぐ啷嵿さ啶溹啶炧い啶�):鈥擺=蝉补谤惫补-箩帽补-迟腻] [from sarva-j帽a > sarva] f. ([Mah膩bh膩rata; Kath膩sarits膩gara]) omniscience
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Nepali dictionary
: unoes: Nepali-English Dictionary厂补谤惫补箩帽补迟腻 (啶膏ぐ啷嵿さ啶溹啶炧い啶�):鈥攏. omniscience;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Sarvajna, Jnata, Sharva, Dhavala.
Starts with: Sarvajnatapratishedha, Sarvajnatar.
Full-text (+4): Sarvajnatapratishedha, Sarvajyata, Sarvvajnatva, Vipakshika, Sarvajnatva, Asannibhavati, Pratishedha, Pratishedhavada, Paramrishati, Yonishahprayoga, Mahabhoga, Samudanaya, Danaparamita, Yonishas, Abhinirvritta, Nimna, Samarjana, Upanayika, Buddha, Shastravartasamuccaya.
Relevant text
Search found 20 books and stories containing Sarvajnata, 厂补谤惫补箩帽补迟腻, Sarva-jnata, Sarva-j帽at膩, Sarvajna-ta, Sarvaj帽a-t膩; (plurals include: Sarvajnatas, 厂补谤惫补箩帽补迟腻s, jnatas, j帽at膩s, tas, t膩s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Chaitanya Bhagavata (by Bhumipati D膩sa)
Verse 3.7.98 < [Chapter 7 - Pastimes in 艢r墨 Gad膩dhara鈥檚 Garden]
Verse 3.5.316-317 < [Chapter 5 - The Pastimes of Nity膩nanda]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
I. Difference between omniscience and the knowledge of all the aspects < [VII. Winning omniscience and the knowledge of all the aspects]
VII. Winning omniscience and the knowledge of all the aspects < [Chapter XLII - The Great Loving-kindness and the Great Compassion of the Buddhas]
IV. True omniscience belongs to the Buddha < [VII. Winning omniscience and the knowledge of all the aspects]
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) (by Swami Nikhilananda)
Mandukya Karika, verse 4.85 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]
Mandukya Karika, verse 4.88-89 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]
Pratyabhijna and Shankara鈥檚 Advaita (comparative study) (by Ranjni M.)
2.6. The concept of Omniscience (厂补谤惫补箩帽补迟腻) < [Chapter 4 - Ultimate Reality and God in Pratyabhij帽膩 and Advaita]
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 3357 < [Chapter 26 - Examination of the 鈥楶erson of Super-normal Vision鈥橾
Verse 3394-3396 < [Chapter 26 - Examination of the 鈥楶erson of Super-normal Vision鈥橾
Verse 3247-3263 < [Chapter 26 - Examination of the 鈥楶erson of Super-normal Vision鈥橾