Rajjusarpa, Rajju-sarpa: 1 definition
Introduction:
Rajjusarpa means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vedanta (school of philosophy)
: Wikisource: Ashtavakra GitaRajjusarpa (रज्जुसर्�) refers to the �(analogy of the) appearance like the snake in a rope�, according to the Aṣṭāvakragītā (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] In spite of being in front of your eyes, all this, being insubstantial, does not exist in you, spotless as you are. It is an appearance like the snake in a rope (rajjusarpa), so you can go to your rest [rajjusarpa iva vyaktamevameva laya� vraja]. Equal in pain and in pleasure, equal in hope and in disappointment, equal in life and in death, and complete as you are, you can go to your rest�.

Vedanta (वेदान्�, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
See also (Relevant definitions)
Partial matches: Rajju, Sarpa.
Starts with: Rajjusarpavat.
Full-text: Raccucarppam, Rajju.
Relevant text
Search found 10 books and stories containing Rajjusarpa, Rajju-sarpa; (plurals include: Rajjusarpas, sarpas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Cidvilasastava by Amrtananda (by Brian Campbell and Ben Williams)
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
9. Suktirajata is not Sadasad-vilaksana and Asat-pratiti possible < [Critical exposition (4) Visvasaurabha]
7. The Advaita view is contrary to Anubhava < [Critical exposition (4) Visvasaurabha]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 2 - Status of the World < [Chapter XXXIII - The Philosophy of Jiva Gosvāmī and Baladeva Vidyābhūṣaṇā]
Towards an Image of India: Nirad C. Chaudhuri and Raja Rao < [July � September, 1980]
Raja Rao < [January 1968]
Srikara Bhashya (commentary) (by C. Hayavadana Rao)
Preceptors of Advaita (by T. M. P. Mahadevan)