Pushpavakirna, ʳṣp屹īṇa, Pushpa-avakirna: 5 definitions
Introduction:
Pushpavakirna means something in Buddhism, Pali, Jainism, Prakrit, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ʳṣp屹īṇa can be transliterated into English as Puspavakirna or Pushpavakirna, using the IAST transliteration scheme (?).
In Buddhism
Mahayana (major branch of Buddhism)
: De Gruyter: A Buddhist Ritual Manual on Agricultureʳṣp屹īṇa (पुष्पावकीर्�) refers to the “scattering of flowers� (as part of an offering ritual), according to the ղٳṇḍⲹ첹貹Ჹ, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly, [As the Bhagavān said]: “Now I shall teach the offering manual which is auspicious and can bring about any effect. At the time of crop damage the [Nāgas] are agitated. Then the spell-master should prepare a square ṇḍ첹 in the middle of the field or forest. Four filled jars should be placed [in the four directions]. Flowers should be scattered (ṣp屹īṇa). [...]�.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñāpāramitā ūٰ.
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflectionsʳṣp屹īṇa (पुष्पावकीर्�) refers to the �(being) covered with the blossom� (of virtue), according to the 11th century Jñānārṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Śubhacandra.—Accordingly, “Glory to the great tree that is stopping the influx of karma whose opponent is conquered, which is rooted in all the rules of conduct for a mendicant, whose great trunk is restraint, whose full branches are tranquillity, which is covered with the blossom of virtue (dharma-ṣp屹īṇa) [and] is beautiful because of producing whole fruit through the reflections. [Thus ends the reflection on] stopping the influx of karma�.
Synonyms: Prasūnavyāpta.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionaryʳṣp屹īṇa (पुष्पावकीर्�).—name of a kiṃnara king: ṇḍū 3.3.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionaryʳṣp屹īṇa (पुष्पावकीर्�):—[from puṣpa > pu�] m. ‘strewed with f°�, Name of a prince of the Kiṃnaras, [Kāraṇḍa-vyūha]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Pushpa, Avakirna.
Full-text: Avakirna, Prasunavyapta.
Relevant text
Search found 1 books and stories containing Pushpavakirna, ʳṣp屹īṇa, Pushpa-avakirna, Puspavakirna, Puṣpa-avakīrṇa, Puspa-avakirna; (plurals include: Pushpavakirnas, ʳṣp屹īṇas, avakirnas, Puspavakirnas, avakīrṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Karandavyuha Sutra (by Mithun Howladar)
Chapter 1 - Jetavana-vihāra-varṇana < [Part One]