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Pancakala, Pañcaa, Panca-kala, ʲñ첹: 2 definitions

Introduction:

Pancakala means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

Alternative spellings of this word include Panchakala.

In Hinduism

Shaivism (Shaiva philosophy)

[«𱹾dzܲ Ա»] � Pancakala in Shaivism glossary
: Brill: Śaivism and the Tantric Traditions

ʲñ첹 (पञ्चकल�) [=Kalāpañca?] refers to the “five �, according to the Tantrasadbhāva verse 9.516cd�522.—Accordingly, “[...] The consecration for the Sādhaka [should be performed] after the īṣ�. The īṣ� is based upon a difference in intention; one should not understand it on the basis of difference in action. Everything is established on the path: all actions which have been performed, associated with [various levels of] the cosmic course [of tattvas] [and] established on/with the five [i.e., 첹貹ñ-ٳ󾱳ٲ], should be duly purified. The difference [in procedure] for the Sādhaka is known to be at the time of union [with the deity]: he should manifest together the prārabdha karma for the sake of the bound soul, pronounce the mantra of Śiva in its sakala form, and place [the consciousness] into the body of Sadāśiva�.

Shaivism book cover
context information

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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Pancaratra (worship of Nārāyaṇa)

[«𱹾dzܲ Ա»] � Pancakala in Pancaratra glossary
: archive.org: Catalogue of Pancaratra Agama Texts

1) Pañcaa (पञ्चका�) refers to the “five periods of the day�, as discussed in the twenty-second chapter of the ⲹṃh: a Pāñcarātra Āgama text composed of 4500 verses in 33 chapters dealing with topics such as mantra (formulas), japa (repetitions), Բ (meditations), ܻ (gesticulations), Բ (concentrations) etc.—Description of the chapter [ṣṇ-峦]:—[...] Nārada wants to know about the 貹ñ division of the day. He is told about what is to be done in each of the five periods�abhigamana (68-69a), ܱԲ (69b-70), (71), (72), and yoga (73-74a). Nārada then asks to know the various steps [ṅg] of the worship to the Lord-and is told that worship is to be observed in this order: 󾱳Բ, bhoga, ū, offering ghee and other eatables (including 貹ś: 77), ṃpԲ, Ծṃt貹ṇa, 辱ṛy岵, and ṇāgԾ󲹱Բ (74b-81a).

2) Pañcaa (पञ्चका�) refers to the “five periods of the day� is the name of chapter 13 (Caryāpāda) of the ʲ峾ṃh: the most widely followed of Saṃhitā covering the entire range of concerns of Pāñcarātra doctrine and practice (i.e., the four-fold formulation of subject matter�ñԲ, yoga, and ) consisting of roughly 9000 verses.—Description of the chapter [貹ñvidhi]: Brahmā asks for details about the five periods into which the day is divided. He is told that the five periods are called: abhigamana, ܱԲ, , and yoga.

All the observances and activities appropriate to each period (貹ñ) are listed:

  1. abhigamana (4-30),
  2. ܱԲ (31-33),
  3. (34-66),
  4. (67-75) and
  5. yoga (76-788).

3) Pañcaa (पञ्चका�) refers to the “five periods (of the day)�, as discussed in 9 (Kriyākāṇḍa) of the śṃh: an important Pāñcarātra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam—dealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.—Description of the chapter [屹岹ś-徱-岵-Ծṇaⲹ]:—The Lord in His temple must be worshipped with full ū-rites at least three times a day under normal circumstances. However, He may be so honored—in progressively streamlined ways up to twelve times a day. [...]

Each day is divided into five periods [貹ñ] and each of these is briefly described according to the Pauṣkara. �

  1. abhigamana,
  2. ܱԲ,
  3. ,
  4. ,
  5. yoga.

4) Pañcaa (पञ्चका�) refers to the “five-fold time-division�, as discussed in chapter 17 of the ŚīśԲṃh: a Pāñcarātra text comprising 5500 Sanskrit verses covering a number of subjects ranging from selecting a temple site through building and furnishing it to sanctifying and maintaining worship in the sacred complex.—Description of the chapter [貹ñ-vidhi]: Śrī asks what is meant by the 貹ñ practices that the initiate is enjoined to observe. She is told that one observes these five periods of the day solely in order to please the Lord (1-3). The daily routine is outlined from the time a man rises in the morning, through the toilet routines, to mid-morning (4-44a), whereupon he collects materials for worship (44b-45). [...]

5) Pañcaa (पञ्चका�) refers to the “division of the daily routine� (along with other spiritual exercises), ass discussed in chapter 30 of the վṣṇܲṃh.—Description of the chapter [岵ٲ-Dz]: One who would practice yoga must do certain preliminaries, among which is to observe the 貹ñ-division of the daily routine along with other spiritual exercises (1-4). The more specific yogic rules to be practised by a devout 貹ñ are then given (5-52). In particular, ṇҲ must be perfected. (53-72). [...]

6) Pañcaa (पञ्चका�) refers to the “five-fold divisions of worship�, as discussed in chapter 1 of the Ṛṣirātra section of the Բٰܳṃh.—Description of the chapter []: Sanatkumāra talks about the 貹ñ-divisions of worship into abhigamana (1-ба), ܱԲ (6b-9a), (9b-11), (12-13a) and yoga (13b). This latter has already, he acknowledges (14b), been taken up in its six-fold classification in the padmodbhava. [...]

Pancaratra book cover
context information

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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