Mrid, 惭峁沝, M峁涐笉, Mrin, Mrit, M峁涐箛, M峁沶: 35 definitions

Introduction
Image gallery
In Hinduism
In Buddhism
1. Mahayana
In Jainism
1. General definition
Languages
1. Sanskrit
2. Nepali
See also

Introduction:

Mrid means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit terms 惭峁沝 and M峁涐笉 and M峁涐箛 and M峁沶 can be transliterated into English as Mrd or Mrid or Mrn or Mrin, using the IAST transliteration scheme (?).

Images (photo gallery)

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In Hinduism

Ayurveda (science of life)

Nighantu (Synonyms and Characteristics of Drugs and technical terms)

: Wisdom Library: Raj Nighantu

惭峁沝 (啶啶︵) or 惭峁泃 refers to 鈥済ood clay鈥� or 鈥渆arth鈥� and is mentioned in a list of synonyms for 尘峁泃迟补办腻 (鈥渃lay鈥�), according to the second chapter (诲丑补谤补峁噛腻诲颈-惫补谤驳补) of the 13th-century Raj Nighantu or R腻janigha峁囜弓u (an Ayurvedic encyclopedia). The Dhara峁噛腻di-varga covers the lands, soil [viz., 惭峁沝], mountains, jungles and vegetation鈥檚 relations between trees and plants and substances, with their various kinds.

Agriculture (Krishi) and Vrikshayurveda (study of Plant life)

: Shodhganga: Drumavichitrikarnam鈥擯lant mutagenesis in ancient India

惭峁沝 (啶啶︵) refers to 鈥渕ud鈥�, which is used in a recipe for producing flowers and fruits out-of-season (补办腻濒补), according to the 痴峁沰峁Ｄ乱耻谤惫别诲补 by S奴rap腻la (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.鈥擜ccordingly: 鈥淭rees produce flowers and fruits out of season undoubtedly if the following procedure is followed: Dioscorea bulbifera, Cuminum cyminum seed and sugarcane juice should be kept for a month in a pot containing clarified butter prepared in the moonlight and when the mixture is well formed, roots of the trees should be smeared with it and the basin should be filled with mud (尘峁沝). Then sugarcane juice should be profusely sprinkled and the trees should be smoked with honey and 办耻峁嘺辫补鈥�.

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

1) 惭峁沝 (啶啶︵, 鈥渃lay鈥�) refers to the material used to make earthen phallic embles (辫腻谤迟颈惫补-濒颈峁単补), according to the 艢ivapur腻峁嘺 1.20.鈥斺€淸...] O Brahmins, he shall bring clay (尘峁沝) from a clean place and carefully make the phallic image. White clay is to be used by a brahmin; red clay by a K峁triya; yellow clay by a Vai艣ya and black clay by a S奴dra. Anything available shall be used if the specified clay is not found. After taking the clay he shall place it in an auspicious place for making the image. After washing the clay (尘峁沝) clean with water and kneading it slowly he shall prepare a good earthen phallic image according to the Vedic direction. Then he shall worship it with devotion for the sake of enjoying worldly pleasures here and salvation hereafter鈥�.

Further, 鈥渢hus the Vedic rite of the worship of 艢iva has been explained in detail. Now listen to the excellent Vedic rite in brief. The clay (尘峁沝) shall be brought with the mantra 鈥楽adyo J腻tam鈥�. The sprinkling of water shall be performed with the mantra 鈥榁腻madev腻ya鈥欌€�.

2) 惭峁沝 (啶啶︵, 鈥渆arth鈥�) or M峁涐箛maya represents the material of the li峁単a of Brahmins and their wives, according to the 艢ivapur腻峁嘺 2.1.12, where the Devas and Vi峁ａ箛u requested Vi艣vakarman for li峁単as for the achievement of the desires of all people:鈥斺€淸...] at our bidding Vi艣vakarm腻 made li峁単as and gave them to the devas according to their status. [...] Great Brahmins and their wives chose li峁単as of earth (惭峁沝-li峁単a). Maya took a li峁単a of sandalwood and 艢e峁 n腻ga took a coral-made li峁単a. [...] Thus different kinds of li峁単as were given to them by Vi艣vakarm腻 which the devas and the celestial sages worship regularly. After giving the devas the various li峁単as from a desire for their benefit, Vi峁ａ箛u explained the mode of worship of 艢iva to me, Brahm腻鈥�.

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The Purana (啶啶班ぞ啶�, pur腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shilpashastra (iconography)

: archive.org: Catalogue of Pancaratra Agama Texts (shilpa)

1) 惭峁泃 (啶啶む) refers to the 鈥渃lay鈥� (used for modelling icons), as discussed in chapter 7 of the 笔耻谤耻峁迟迟补尘补蝉补峁僪颈迟腻: a P腻帽car腻tra text consisting of more than 1800 verses devoted to temple-building and the practical concerns of the P腻帽car腻tra priestly community.鈥擠escription of the chapter [辫谤补迟颈尘腻-尘峁泃-蝉补峁僩谤补丑补峁嘺]: An icon made of clay may be either 鈥渇ired鈥� or not (1-2a)鈥攖he unbaked type being considered superior. Bhagav腻n then turns to the qualities of clays (尘峁泃) that are to be used according to the status of various Yajam腻nas (2b-4), and how to mix the day with bark before using, etc. (5-17a), prior to performing 补诲丑颈惫腻蝉补-rites, and other rituals (17b-20). Only after a month has elapsed should the icon be fashioned from this 鈥渟easoned鈥� clay (21).

2) 惭峁泃 (啶啶む) refers to 鈥渃lay鈥� (representing a material for making icons), as discussed in chapter 5 of the 惭腻谤办补峁囜笉别测补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising some 2200 Sanskrit verses mainly dealing with temple-building, iconography, 辫奴箩腻 (worship procedures), utsava (festivities) and 辫谤腻测补艣肠颈迟迟补 (expiatory measures).鈥擠escription of chapter [尘峁泃-sa峁僺k腻ra-vidhi]: The clay to be used when fashioning an icon out of plaster will vary according to the caste of the person undertaking to sponsor its construction and installation鈥攚hite clay will be used when the patron is a Brahmin, red clay when a K峁triya, yellow clay when a Vai艣ya and black clay when a 艢udra. [...]

3) 惭峁沝 (啶啶︵) 鈥渃lay鈥� (used for icons), as discussed in chapter 6 of the 痴颈峁补办蝉别苍补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising 2800 Sanskrit verses dealing with theological matters, image-worship, iconography (relating to 辫谤补迟颈尘腻-icons) and the construction of temples.鈥擠escription of the chapter [尘峁泃-sa峁僺k腻ra]: Vi峁aksena turns here to the clay to be applied to the 艣奴濒补-form, and he makes some distinctions between baked and unbaked clay, regarding the color to be used according to the Yajam腻na鈥檚 caste, concerning the mixture of specified foreign substances in it etc. Acceptable clay (尘峁沝) is to be brought from a holy place, dried out for a month until ready, applied to the waiting form鈥攚hich is then wrapped with nine strings and colored (1-10). Five main colors, as well as the intermediate colors resulting from mixing any two or more of these five, are acceptable; these are given names (11-27).

4) 惭峁沝 (啶啶︵) refers 鈥渕ud鈥� which is used as a material for making icons, as discussed in chapter 13 of the 艢谤墨辫谤补艣苍补蝉补峁僪颈迟腻: a P腻帽car腻tra text comprising 5500 Sanskrit verses covering a number of subjects ranging from selecting a temple site through building and furnishing it to sanctifying and maintaining worship in the sacred complex.鈥擠escription of the chapter [尘峁沝-腻di-bimba-nirm腻峁嘺]: The chief icon may be made of stone, metal, wood, mortar or mud (尘峁沝). This chapter opens with the 12 steps involved in the preparation of icons made of mud (尘峁沝). First, wood must be obtained, and pieces of this are to be bound together. Then mud (尘峁沝) is plastered over this base, on top of which a binding layer of strings is put to symbolize the nerves. A layer of coconut fibre strand is wrapped on top of this. [...]

: Shodhganga: Vaisnava Agamas And Visnu Images

惭峁沝 (啶啶︵) or 惭峁沝bera refers to 鈥渋cons made of processed earth鈥�, as defined in treatises such as the P腻帽car腻tra, P腻dmasa峁僪it腻 and Vaikh腻nasa-腻gamas, extensively dealing with the technical features of temple art, iconography and architecture in Vaishnavism.鈥擳he Vai峁ａ箛ava 膧gamas prescribe different materials for different types of icons installed in the temple. The dhruva icons of Vi峁ａ箛u alone may be made of any material. For the large immovable (acala), copper can also be used though copper and wood can also be used the stone or processed earth (尘峁沝) is commended for the same. Mar墨ci and Bh峁沢u state that the dhruva icons of Vi峁ａ箛u are made of processed earth (尘峁沝) with brick (颈峁ａ弓补办腻), wood (诲腻谤耻), stone (艣颈濒腻) and metal (loha) every succeeding one being superior to the one preceding in sequential order. According to Atri, wood is adhama, 尘峁沝-bera is madhyama, stone is uttama and the copper is uttamottama.

The weathered 尘峁沝-bera and stone icon should be covered with the ropes made of hairs of cow鈥檚 tail, 办耻艣补 grass, wool and cotton, and should be taken to sea or any deep reservoir and it is thrown in the deep area of the water sources

: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (shilpa)

惭峁沝 (啶啶︵) refers to 鈥渃lay鈥�, which was used in the process of creating a Canvas, in the ancient Indian art of Painting (citra), according to the Vi峁ａ箛udharmottarapur腻峁嘺, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.鈥擟anvas is a kind of surface on which a painter can draw a picture. In ancient time walls are seen to be plastered with different substances and these were prepared for Painting. [...] For the process of 办耻岣峺补 i.e., plastering on a wall, the painter needs 颈峁ａ弓补办腻c奴r峁嘺 i.e., powder of bricks and 尘峁沝 i.e., clay as basic ingredients. To prepare this at first the powder of three kinds of brick and one third of clay should be mixed.

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Shilpashastra (啶多た啶侧啶ざ啶距じ啷嵿い啷嵿ぐ, 艣ilpa艣腻stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

Vastushastra (architecture)

: OpenEdition books: Architectural terms contained in Ajit腻gama and Raurav腻gama

惭峁沝 (啶啶︵) refers to 鈥渆arth (material) 搂 2.12.鈥�.鈥�(For paragraphs cf. Les enseignements architecturaux de l'Ajit腻gama et du Raurav腻gama by Bruno Dagens)

: Brill: 艢aivism and the Tantric Traditions (architecture)

惭峁沝 (啶啶︵) refers to 鈥�(made of) clay鈥�, according to the Devy腻mata (in the section 艣补濒测辞诲诲丑腻谤补-辫补峁璦濒补 or 鈥渆xcavation of extraneous substances鈥�).鈥擜ccordingly, 鈥淸...] Alternatively, if [someone] scratches his [right?] hand, it is understood that there is an extraneous thing, i.e. a skull or [a bowl] made of clay (尘峁沝-maya) [at a depth] just up to the buttocks [underground]. The wise man [i.e. officiant] should remove it. [...]鈥�.

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Vastushastra (啶掂ぞ啶膏啶む啶多ぞ啶膏啶む啶�, v腻stu艣腻stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Shaiva philosophy

: Brill: 艢aivism and the Tantric Traditions (philosophy)

惭峁沝 (啶啶︵) refers to 鈥渃lay鈥�, according to the Utpaladeva鈥檚 Viv峁泃i on 莫艣varapratyabhij帽腻k腻rik腻 1.5.8-9.鈥擜ccordingly, 鈥淓ven a sense organ has already been experienced before [being inferred]; for this [sense organ] is not inferred in its own specific form, but rather, as a [mere] generality. This is what [I] say in the V峁泃ti [with the words] 鈥榓 cause that is a mere indeterminate thing鈥�. The object [inferred in this inference of the sense organs] is a generality [that simply consists in] being a cause; [and this generality] was manifested before [the inference] in the cognition that the seed is a cause of the sprout, [or] in the cognition that clay (尘峁沝) for instance is a cause of the pot and [other such objects]. [...]鈥�.

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Vedanta (school of philosophy)

: Wikisource: Ashtavakra Gita

惭峁沝 (啶啶︵) refers to 鈥渃lay鈥�, according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淪o now abandoning the body and everything else, by some good fortune or other my true self becomes apparent. [...] All this, which has originated out of me, is resolved back into me too, like a jug back into clay (尘峁沝), a wave into water, and a bracelet into gold [尘峁沝i kumbho jale v墨ci岣� kanake ka峁璦ka峁� yath腻]. [...]鈥�.

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Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved腻nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

General definition (in Hinduism)

: archive.org: Vedic index of Names and Subjects

惭峁沝 (啶啶︵) denotes 鈥榗lay鈥� in the later Sa峁僪it腻s and the Br腻hma峁嘺s (cf. 惭峁泃tik腻). A 鈥榣ump of clay鈥� also occurs in the Br腻hma峁嘺s, and a 惭峁泃paca, 鈥榩otter鈥�, in the 惭补颈迟谤腻测补峁嚹�-耻辫补苍颈峁诲. A 鈥榗lay vessel鈥�, 惭峁泃辫腻迟谤补, and vessels (辫腻迟谤补) made of clay (尘峁沶-尘补测补), are mentioned, and the grave is called the 鈥榟ouse of clay鈥�.

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

惭峁沝 (啶啶︵) refers to 鈥渃lay鈥�, according to Mah腻praj帽腻p腻ramit腻艣腻stra (chapter 2).鈥擜ccordingly, 鈥淧resent time (pratyutpanna) is like a ball of clay (尘峁沝-pi峁囜笉a), past time (补迟墨迟补) like the dust of the earth (辫峁泃丑颈惫墨-谤补箩补蝉) and future time (补苍腻驳补迟补) like the vase (ghata). Since time is eternal (nitya), the past does not make the future, for according to your texts, time is a single substance (ekadravya). This is why the past does not make the future or the present, for they are confused with the past. In the past there is no future. That is why there is no future or present鈥�.

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Mahayana (啶す啶距く啶距え, mah腻y腻na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽腻p腻ramit腻蝉奴迟谤补蝉.

In Jainism

General definition (in Jainism)

: archive.org: Jaina Yoga

惭峁沝 (啶啶︵, 鈥渆arth鈥�) refers to an article of food classified as 补产丑补办峁补 (forbidden to eat) according to Nemicandra (in his Pravacana-s腻roddh腻ra v245-246). Earth (尘峁沝) is prohibited because it contains 辫峁泃丑惫墨-办腻测补蝉, because it may be a source of generation of 迟谤补蝉补-箩墨惫补蝉 with the full five senses like frogs, and because it may cause intestinal maladies. Salt is expressly excluded from the 补产丑补办峁补s as being essential to life but all other kinds of earth including chalk (办丑补峁璱办腻) are covered by the ban.

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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

M峁涐笉 (啶啶∴).鈥�6, 9 P. (尘峁涐笉补迟颈, 尘峁涐笉n腻ti)

1) To be gracious, be pleased.

2) To forgive, pardon.

3) To delight, gladden; 啶囙え啷嵿う啷嵿ぐ啶距ぐ啶苦さ啷嵿く啶距啷佮げ啶� 啶侧啶曕 啶啶∴く啶ㄠ啶むた啶啶椸 啶啶椸 (indr腻rivy腻kula峁� loka峁� 尘峁涐笉ayanti yuge yuge) Bh腻gavata 1.3.28.

4) To be delighted or happy.

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惭峁沝 (啶啶︵).鈥�9 P. (尘峁沝n腻ti, 尘峁沝ita)

1) To squeeze, press, rub; 啶ぎ啶� 啶啶︵た啶む 啶曕啶粪啶 啶ぞ啶侧啶 啶む啶掂う啶權啶椸さ啶苦さ啶班啶むえ啷堗 (mama ca 尘峁沝ita峁� k峁uma峁� b腻lye tvada峁単avivartanai岣�) Ve.5.4.

2) To trample or tread upon; crush, dash to pieces, kill, destroy, pound, bruise, pulverize; 啶むぞ啶� 啶ぐ啷嵿う啷€啶︵啶距う啷€啶氞啶� (t腻na mard墨dakh腻d墨cca) Bha峁弓ik腻vya 15. 35; 啶げ啶距え啷嵿く啶啶︵啶ㄠぞ啶ㄠ啶ㄠげ啶苦え啶距き啶掂啷嵿い啷嵿ぐ啶� (bal腻nya尘峁沝n腻nnalin腻bhavaktra岣�) R.18.5.

3) To rub, stroke, rub against, touch; 啶呧じ啷嵿ぎ啶苦え啷嵿え啶膏 啶啶︵た啶むお啶曕啶粪啶げ啶班げ啷嵿げ啶曕ぞ啶權啶椸 (asminnasau 尘峁沝itapak峁alarallak腻峁単a岣�) 艢i艣up腻lavadha 4.61.

4) To overcome, surpass.

5) To wipe away, rub off, remove.

6) (In astr.) To pass through (as a constellation). -Caus. (mardayati) = 啶啶︵ (尘峁沝) q. v. above.

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惭峁沝 (啶啶︵).鈥�f. [尘峁沝yate 尘峁沝 karma峁噄 kvip]

1) Clay, earth, loam; 啶嗋ぎ啷嬥う啶� 啶曕啶膏啶き啶掂 啶啶︵啶� 啶оい啷嵿い啷� 啶啶︵啶椸え啷嵿ぇ啶� 啶� 啶灌た啶曕啶膏啶ぞ啶ㄠた啶оぞ啶班く啶ㄠ啶むた (腻moda峁� kusumabhava峁� 尘峁沝eva dhatte 尘峁沝gandha峁� na hi kusum腻ni dh腻rayanti) 厂耻产丑腻峁�.; 啶啶班き啶掂い啶� 啶多啶氞た啶班啶た啶啶啶︵啶椸啶班ぞ啶灌 啶ぃ啶苦ぐ啷嵿え啶啶︵ぞ啶� 啶氞く啶� (prabhavati 艣ucirbimbodgr腻he ma峁噄rna 尘峁沝腻峁� caya岣�) Uttarar腻macarita 2.4.

2) A piece of earth, lump of clay; 啶啶︵ 啶多啶︵啶оた啶き啷€啶啶膏い啶� (尘峁沝a岣� 艣uddhimabh墨psat腻) Manus尘峁泃i 5.136.

3) A mound of earth.

4) A kind of fragrant earth.

: DDSA: The practical Sanskrit-English dictionary

M峁涐箛 (啶啶｀).鈥�6 P. (尘峁涐箛补迟颈) To kill, slay, destroy.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

M峁涐笉 (啶啶∴).鈥攔. 6th cl. (尘峁涐笉补迟颈) r. 9th cl. (尘峁涐笉峁嚹錿颈) 1. To delight, to make happy. 2. To rejoice, to be happy or delighted. r. 9th cl. (According to some authorities,) To grind or pound.

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惭峁沝 (啶啶︵).鈥攔. 9th cl. (尘峁沝n腻ti) 1. To grind, to powder, to reduce to dust or powder. 2. To trample on, to tread under foot. 3. To squeeze. 4. To wipe away. 5. To overcome.

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惭峁沝 (啶啶︵).鈥攆. (尘峁沝 or 尘峁泃) 1. Earth, soil, clay. 2. A fragrant earth. E. 尘峁沝 to trample on, aff. kvip.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

M峁涐箛 (啶啶｀).鈥攔. 6th cl. (尘峁涐箛补迟颈) 1. To hurt, to injure. 2. To kill.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

M峁涐笉 (啶啶∴).鈥� (for original 尘峁涐笉岣峢, i. e. 尘峁涐梗-诲丑腻, cf. Zend. 尘补谤别锄丑诲腻 and merezhdika), i. 6, and ii. 9, 尘峁涐笉峁嚹�, 尘峁涐笉峁嚹�, [Parasmaipada.] 1. To pardon (ved.). 2. To exhilarate, to delight (ved.).

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惭峁沝 (啶啶︵).鈥� (akin to 尘峁�), ii. 9, 尘峁沝n腻, n墨, [Parasmaipada.] (in epic poetry also [膧tmanepada.], Mah腻bh腻rata 3, 2937, and i. 1, [Parasmaipada.], ib. 1, 4979). 1. To rub, Mah腻bh腻rata 3, 2937. 2. To stroke, Mah腻bh腻rata 4, 767. 3. To grind, to pound, to reduce to dust, Mah腻bh腻rata 3, 1349. 4. To crush, to dash to pieces, B枚htl. Ind. Spr. 2149. 5. To batter, [Johnson's Selections from the Mah腻bh腻rata.] 25, 5. 6. To trample on, to tread under foot, [Nala] 13, 39. 尘峁沝ita, Languid, [Bhart峁沨ari, (ed. Bohlen.)] 2, 36. [Causal.] mardaya, 1. To rub, [贬颈迟辞辫补诲别艣补] ii. [distich] 131. 2. To tread under foot, to kill, Mah腻bh腻rata 3, 11106 (anomal. ptcple. pres. [膧tmanepada.] 尘补谤诲补测腻苍补). 3. To break to pieces, [搁腻尘腻测补峁嘺] 1, 1, 72.

鈥� With the prep. abhi abhi, To trample on, Mah腻bh腻rata 1, 7750.

鈥� With ava ava, 1. To rub, Mah腻bh腻rata 4, 468. 2. To break to pieces, 3, 16346. 3. To trample on, [搁腻尘腻测补峁嘺] 2, 93, 8. 4. To destroy, Mah腻bh腻rata 3, 10203.

鈥� With 腻腻, To grind to pieces, [搁腻尘腻测补峁嘺] 2, 96, 20.

鈥� With upa upa, To kill, Nai峁�. 5, 110.

鈥� With pari pari, 1. To wipe off, [搁腻尘腻测补峁嘺] 2, 77, 26. 2. To surpass (i. 1, [Parasmaipada.]), Mah腻bh腻rata 1, 4979. pari尘峁沝ita, Rubbed, ground, [Uttara R腻macarita, 2. ed. Calc., 1862.] 15, 16 (trampled upon).

鈥� With pra pra, To destroy, Mah腻bh腻rata 3, 11676.

鈥� With vi vi, 1. To rub to pieces, [搁腻尘腻测补峁嘺] 2, 88, 8. 2. To break, [M腻navadharma艣腻stra] 4, 70. 3. To destroy, Mah腻bh腻rata 1, 5504. [Causal.] To grind, [搁腻尘腻测补峁嘺] 2, 88, 2.

鈥� With sam sam, [Causal.] To rub, to clean, [笔补帽肠补迟补苍迟谤补] 121, 13.

鈥� Cf. [Latin] mordere; [Anglo-Saxon.] malt; [Old High German.] malz; [Anglo-Saxon.] meltan, miltan; [Old High German.] smelzan; [Anglo-Saxon.] smeortan; [Old High German.] smerzan; [Anglo-Saxon.] smilt, smylt, smolt;

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惭峁沝 (啶啶︵).鈥攆. 1. Earth, [笔补帽肠补迟补苍迟谤补] ii. [distich] 109; clay, [笔补帽肠补迟补苍迟谤补] ii. [distich] 36. 2. A piece of earth, [M腻navadharma艣腻stra] 5, 136. 3. A fragrant earth.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

M峁涐箛 (啶啶｀).鈥� (developed out of 尘峁� + n腻, see 尘峁�10), i. 6, [Parasmaipada.] To kill.

鈥� Cf.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

M峁涐笉 (啶啶∴).鈥�尘峁涐笉补迟颈 (尘峁汱ati), te & 尘峁涐笉ayati (尘峁汱ayati), te be gracious, forgive ([dative] of [person or personal] & [accusative] of th.); treat graciously, make happy. abhi forgive.

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惭峁沝 (啶啶︵).鈥�1. 尘峁沝n腻ti mardati 尘峁沝n腻ti mardate (mradati, mradate) [participle] 尘峁沝ita, rub, squeeze, crush, smash; wipe off, destroy. [Causative] mardayati, te press or rub hard, pound, crush, grind down, destroy, harass, afflict, also cause to be rubbed etc.

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惭峁沝 (啶啶︵).鈥�2. [feminine] clay, loam, mound of earth or lump of clay.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

M峁涐箛 (啶啶｀).鈥�尘峁涐箛补迟颈 crush, pound, thrash.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Mrit (啶啶班た啶む).鈥�mrityati (卤惫颈) dissolve, decay.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) M峁涐笉 (啶啶∴):鈥�([峁歡-veda] 尘峁汱) [class] 6. [Parasmaipada] ([Dh腻tup腻峁環a xxviii, 38]), 尘峁涐笉补迟颈 (尘峁汱ati; once 摆膧迟尘补苍别辫补诲补闭 尘峁涐笉ase, [K腻峁環aka]) [class] 9. [Parasmaipada] 尘峁涐笉n腻ti ([xxxi, 44]), [class] 10., 尘峁涐笉ayati (尘峁汱ayati), te;鈥�尘峁涐箛岣峚yati (?), [xxxii, 117] ([perfect tense] 尘补尘补谤岣峚 [grammar]; ma尘峁涐笉yu岣�, [峁歡-veda]; 补尘补谤岣嵞玹 [grammar]; [future] mar岣峣t腻, 岣峣峁补迟颈, [ib.]; [infinitive mood] 尘补谤岣峣迟耻尘, [ib.]; [indeclinable participle] 尘峁涐笉itv腻, [P腻峁噄ni 1-2, 7]),

鈥攖o be gracious or favourable, pardon, spare (with [dative case] of [person] and [accusative] of, thing), [峁歡-veda] etc. etc.;

鈥攖o treat kindly, make happy, rejoice, delight (with [accusative]), [Bh腻gavata-pur腻峁嘺] :鈥擺Causal] 尘补谤岣峚测补迟颈 ([Aorist] am墨尘峁涐笉at, or a尘补尘补谤岣峚t) [grammar]:鈥擺Desiderative] 尘颈尘补谤岣峣峁迟颈, [ib.] :鈥擺Intensive] mar墨尘峁涐笉yate, 尘补谤墨尘补谤峁弓颈, [ib.]

2) 惭峁沝 (啶啶︵):鈥�1. 尘峁沝 (cf. 鈭�mrad and 尘峁涐笉) [class] 9. [Parasmaipada] 尘峁沝n腻ti ([class] 1. 摆膧迟尘补苍别辫补诲补闭 [Parasmaipada] mardati, te, [Mah腻bh腻rata]; cf. [Naigha峁囜弓uka, commented on by Y腻ska ii, 14]; [perfect tense] [Parasmaipada] mamarda, 3. [plural] ma尘峁沝uh. or 尘补尘补谤诲耻岣� 摆膧迟尘补苍别辫补诲补闭 ma尘峁沝e, [Mah腻bh腻rata]; [Aorist], 补尘补谤补诲墨迟 [grammar]; [future], 尘补谤诲颈峁补迟颈, te, [ib.]; [infinitive mood] marditum, [Mah腻bh腻rata]; tos, [Br腻hma峁嘺]; -mrade, [ib.]; [indeclinable participle], mriditv腻, [P腻峁噄ni 1-2, 7]; 尘峁沝ya, [Br腻hma峁嘺] etc.; -mardam, [K腻vya literature]),

2) 鈥攖o press, squeeze, crush, pound, smash, trample down, tread upon, destroy, waste, ravage, kill, slay, [Mah腻bh腻rata; K腻vya literature] etc.;

2) 鈥攖o rub, stroke, wipe (e.g. the forehead), [ib.];

2) 鈥攖o rub into, mingle with ([instrumental case]), [Su艣ruta];

2) 鈥攖o rub against, touch, pass through (a constellation), [Var腻ha-mihira鈥檚 B峁沨at-sa峁僪it腻];

2) 鈥攖o overcome, surpass, [Bha峁弓i-k腻vya] :鈥擺Causal] mardayati (mc. also te; [Aorist] 补尘墨尘谤颈诲补迟 or amamardat),

2) 鈥攖o press or squeeze hard, crush, break, trample down, oppress, torment, plague, destroy, kill, [Mah腻bh腻rata; K腻vya literature] etc.;

2) 鈥攖o rub, [K腻vya literature; Kath腻sarits腻gara];

2) 鈥攖o cause to be trampled down, [K腻ty腻yana-艣rauta-s奴tra [Scholiast or Commentator]]:

2) 鈥擺Desiderative] 尘颈尘补谤诲颈峁迟颈, to desire to crush or pound, [Mah腻bh腻rata] [Intensive] marmartti (only [imperative] ttu, [峁歡-veda ii, 23, 6]), to crush, grind down, destroy;鈥�尘补谤墨尘补谤迟迟颈 and mari尘峁沝yate [grammar] (cf. [Greek] 峒€-渭伪位未-蠉谓蠅 and under 尘峁沝u.)

3) 2. 尘峁沝 f. earth, soil, clay, loam, [V腻jasaneyi-sa峁僪it腻] etc., etc.

4) a piece of e掳, lump of clay, [Manu-s尘峁泃i v, 136]

5) a kind of fragrant e掳, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

6) aluminous slate, [cf. Lexicographers, esp. such as amarasi峁僪a, hal腻yudha, hemacandra, etc.]

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) M峁涐箛 (啶啶｀):鈥�(cf. 鈭�尘峁�) [class] 6. [Parasmaipada] ([Dh腻tup腻峁環a xxviii, 41]) 尘峁涐箛补迟颈, to crush, smash, slay, kill, [峁歡-veda; Atharva-veda];

鈥攖o thread, winnow, [艢atapatha-br腻hma峁嘺]

2) M峁沶 (啶啶ㄠ):鈥擺from 尘峁沝] in [compound] for 尘峁沝.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 惭峁泃 (啶啶む):鈥攁 尘峁泃-ka峁嘺 etc. See below.

2) [from 尘峁沝] b in [compound] for 2. 尘峁沝.

3) Mrit (啶啶班た啶む):鈥擺class] 4. [Parasmaipada] mrityati, to decay, be dissolved, [艢atapatha-br腻hma峁嘺]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) M峁涐笉 (啶啶∴):鈥�(艣a) 尘峁涐笉补迟颈 6. a. To delight, to rejoice. (ga) 尘峁涐笉峁嚹錿颈 9. a. To rejoice; to grind or pound.

2) 惭峁沝 (啶啶︵):鈥�尘峁沝n腻ti 9. a. To grind to powder; to tread on, to bruise.

3) [(d-t)] 5. f. Earth, soil.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

M峁涐箛 (啶啶｀):鈥�(艣a) 尘峁涐箛补迟颈 6. a. To hurt.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

惭峁沝 (啶啶︵) in the Sanskrit language is related to the Prakrit words: 碍丑补岣嶀笉补, 颁补岣嶀笉补, Pann腻岣峚, Parimala, 笔补谤颈丑补峁弓补, 惭补岣嶀笉补, Madda, Miu.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

惭峁泃 (啶啶む) in the Sanskrit language is related to the Prakrit words: 惭补峁弓墨, Mi, Mu腻.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Nepali dictionary

: unoes: Nepali-English Dictionary

Mrit is another spelling for 啶啶� [尘峁泃a].鈥攁dj. 1. dead; deceased; 2. useless; inefficacious; defunct; 3. calcined; reduced;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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Search found 52 books and stories containing Mrid, 惭峁沝, M峁涐笉, Mrd, Mrin, Mrit, M峁涐箛, M峁沶, Mrn, 惭峁泃, Mrt; (plurals include: Mrids, 惭峁沝s, M峁涐笉s, Mrds, Mrins, Mrits, M峁涐箛s, M峁沶s, Mrns, 惭峁泃s, Mrts). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

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