Mantramarga, 惭补苍迟谤补尘腻谤驳补, Mantra-marga: 5 definitions
Introduction:
Mantramarga means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
: academia.edu: Religious Inclusivism in the Writings of an Early Modern Sanskrit Intellectual (Shaivism)惭补苍迟谤补尘腻谤驳补 (啶え啷嵿い啷嵿ぐ啶ぞ啶班啶�) refers to 鈥渢antric 艢aivism鈥�.鈥擨n Abhinavagupta鈥檚 time and place, tantric 艢aivism (尘补苍迟谤补尘腻谤驳补) was divided into two main branches: 艢aiva Siddh膩nta鈥昳ts main representatives being Sadyojyotis and Kashmirian theologians such as Bha峁弓a N膩r膩ya峁嘺ka峁囜弓ha and his son Bha峁弓a R膩maka峁囜弓ha II (or R膩maka峁囜弓ha)鈥昦nd non-dualist, 艢膩kta-oriented schools such as the Trika, on which relied most of Abhinavagupta鈥檚 exegesis. Both forms of tantric 艢aivism essentially share a single ritual system, with the same elaborate procedures for initiation, consecration of officiants and worship. However, certain features set the two schools apart. While 艢aiva Siddh膩nta adheres to a strictly dualist doctrine (诲惫补颈迟补惫腻诲补, 产丑别诲补惫腻诲补) according to which 艢iva is the efficient cause of the world and is distinct from souls and worlds, non-dualist schools hold that 艢iva is ultimately non-different from the soul and that liberation is achieved not through ritual but through gnosis.
: Brill: 艢aivism and the Tantric Traditions惭补苍迟谤补尘腻谤驳补 (啶え啷嵿い啷嵿ぐ啶ぞ啶班啶�) refers to the 鈥減ath of mantras鈥�.鈥擳he Teaching of 艢iva which defines the 艢aivas is divided between two great branches or 鈥渟treams鈥� (srotas). These are termed the Outer Path (补迟颈尘腻谤驳补) and the Path of Mantras (尘补苍迟谤补尘腻谤驳补). The first is accessible only to ascetics, while the second is open both to ascetics and to married home-dwellers (驳峁沨补蝉迟丑补). There is also a difference of goals.The Atim膩rga is entered for salvation alone, while the 惭补苍迟谤补尘腻谤驳补 promises both this, and for those that so wish, the attainment of supernatural powers (siddhis) and the experience of supernatural pleasures in the worlds of their choice (bhoga).
: SOAS University of London: Protective Rites in the Netra Tantra惭补苍迟谤补尘腻谤驳补 (啶え啷嵿い啷嵿ぐ啶ぞ啶班啶�) refers to a particular stream of 艢aiva texts.鈥擳his means its rites are accessible to ascetics and married householders. Like other texts in this stream, the Netratantra offers salvation (尘辞办峁), the attainment of supernatural powers (siddhi), and other worldly enjoyments (bhoga).
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram惭补苍迟谤补尘腻谤驳补 (啶え啷嵿い啷嵿ぐ啶ぞ啶班啶�) refers to the 鈥減ath of mantra鈥�, according to the Amb膩matasa峁僪it膩 (verse 8.85cd-88ab).鈥擜ccordingly, 鈥淸...] Ci帽c膩n膩tha is the ocean of the three Lords of the Lineages. They play with him in the pool (ta峁乲a) encompassed by Ci帽cin墨. Ci帽cin墨 is the supreme 艢akti, she is Par膩 whose nature is nectar. She is the radiant energy on the path of mantra (尘补苍迟谤补尘腻谤驳补). Auspicious, she is full of the Command. The supreme god Vidy膩r膩je艣vara (i.e. Nav膩tman) was first pervaded by her. (He is) 艢r墨n膩tha endowed with power and so goes by the name Ci帽cinin. [...]鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
General definition (in Hinduism)
: Alexis Sanderson: The 艢aiva Literature惭补苍迟谤补尘腻谤驳补 (啶え啷嵿い啷嵿ぐ啶ぞ啶班啶�).鈥擮ne of the five levels of religious injunctions relevant to 艢aivas;鈥擣or the doctrine that while the Atim膩rga teaches only the means of liberation the 惭补苍迟谤补尘腻谤驳补 (鈥楾antric 艢aivism鈥�) teaches both such means and the means of accomplishing supernatural effects (siddhi). see 罢补苍迟谤腻濒辞办补 37.14–16.
See also (Relevant definitions)
Partial matches: Marga, Mantra.
Full-text (+4): Atimarga, Shiva, Srotas, Grihastha, Cirna, Cirnavrata, Vratacarya, Carana, Vratacarana, Iconography, Pratishthatantra, Carya, Rahasya, Samanya, Visheshashastra, Samanyashastra, Rahasyashastra, Netratantra, Vishesha, Dvaita.
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Search found 8 books and stories containing Mantramarga, 惭补苍迟谤补尘腻谤驳补, Mantra-marga, Mantra-m膩rga; (plurals include: Mantramargas, 惭补苍迟谤补尘腻谤驳补s, margas, m膩rgas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Expiatory Rites in Keralite Tantra (by T. S. Syamkumar)
1.2. Expiatory Rites in 艢aiv膩gamanibandhana < [Chapter 3 - Expiatory Rites in Kerala Tantric Ritual Manuals]
3. Dynamics of Expiatory Rites in Keralite Tantra < [Chapter 4 - Socio-Cultural aspects of Expiatory Rites]
1.8 (b). Expiatory Rites in Pr膩ya艣cittasamuccaya < [Chapter 2 - Expiatory Rites in 膧gamic Literature]
Lakulisha-Pashupata (Philosophy and Practice) (by Geetika Kaw Kher)
Locating the Lakulisa-Pasupata rites in the world of Saivite rituals < [Chapter 3 - The Ritualistic Context]
Nisvasasamhita and Saiva Initiation of the kings < [Chapter 2 - Spread and Transition]
Rise of Tantric Elements in Lakulisa-Pasupata order < [Chapter 2 - Spread and Transition]
Principle of Shakti in Kashmir Shaivism (Study) (by Nirmala V.)
Part 3.6 - Contemporary Attitudes < [Chapter 5 - Impacts of the Evolution]
Varahi Tantra (English Study) (by Roberta Pamio)
On the use of Human remains in Tibetan ritual objects (by Ayesha Fuentes)
Formative sources for ritualized charnel asceticism < [Chapter 2 - The use of skulls and bone ornaments]
Charnel materials in the Sa峁僾ara tradition < [Chapter 2 - The use of skulls and bone ornaments]
K膩p膩lika implements in the formalization of Buddhist Mah膩yoga Tantra < [Chapter 2 - The use of skulls and bone ornaments]
Cidvilasastava by Amrtananda (by Brian Campbell and Ben Williams)