Manonmani, 惭补苍辞苍尘补苍墨, Manas-unmani, Ma峁壟嶀箟ma峁噄: 9 definitions
Introduction:
Manonmani means something in Hinduism, Sanskrit, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Shaivism (Shaiva philosophy)
Source: Wisdom Library: Kubjik膩mata-tantra惭补苍辞苍尘补苍墨 (啶え啷嬥え啷嵿ぎ啶ㄠ, 鈥渢ranscending the mind鈥�):鈥擮ne of the nine D奴t墨 presided over by one of the nine bhaivaravas named 惭补苍辞苍尘补苍墨 (emanation of Ananta, who is the central presiding deity of 顿奴迟墨肠补办谤补), according to the Kubjik膩mata-tantra and the 峁峁璼膩hasrasa峁僪it膩.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shilpashastra (iconography)
: Shodhganga: The significance of the m奴la-beras (艣ilpa)Manonma峁噄 is the name of one of the 础峁ａ弓补艣补办迟颈, or 鈥渆ight powers鈥� as found depicted in the Meenakshi Temple in Madurai (or Madura), which represents a sacred place for the worship of The Goddess (Dev墨).鈥擳he entrance on the eastern side of the temple leads to the 础峁ａ弓补艣补办迟颈-ma峁囜笉apa. On the right there are four 艣补办迟颈 (powers) [viz., Manonma峁噄]. Manonma峁噄 is represented with four hands where the upper hands hold flowers. The lower right hand is in 惫测腻办丑测腻苍补-hasta (which is ha峁僺膩sya in dance) holding beads and the lower left hand is in 办补峁璦办补-hasta (which is kapittha in dance) holding a flower.
Shilpashastra (啶多た啶侧啶ざ啶距じ啷嵿い啷嵿ぐ, 艣ilpa艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram惭补苍辞苍尘补苍墨 (啶え啷嬥え啷嵿ぎ啶ㄠ) refers to one who is 鈥渕ind beyond mind鈥�, according to the 艢r墨matottara-tantra, an expansion of the Kubjik膩matatantra: the earliest popular and most authoritative Tantra of the Kubjik膩 cult.鈥擱eferring to the inner space within the triangular Yoni, the 艢r墨matottara says: 鈥淥 fair lady, thus 艢r墨n膩tha sports in the Circle of the Void (艣奴苍测补尘补峁囜笉补濒补) and (so does) Kubjik膩, the mother of Kula who is Ku峁囜笉al墨 by name. She is the will, the goddess who is Mind Beyond Mind (尘补苍辞苍尘补苍墨) and her form is the Point (产颈苍诲耻谤奴辫腻). That energy is called Sahaj膩 (the Innate) and is (the state of) oneness with 艢iva鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch惭补苍辞苍尘补苍墨 (啶え啷嬥え啷嵿ぎ啶ㄠ) refers to the power that belongs to Manonmana, according to the Par膩khyatantra verse 2.60-61.鈥擜ccordingly: while discussing 艣iva鈥檚 transmental nature: 鈥淭hat power which leads the bound soul to the reality-level that is beyond the mind and devoid of support is taught to be the power 惭补苍辞苍尘补苍墨 that belongs to the god Manonmana. That which suddenly brings souls in this world to a state of mindlessness is taught in this [Tantra] to be [the power] Unman墨, who is in the control of [a Rudra called] Unmana鈥�.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary惭补苍辞苍尘补苍墨 (啶え啷嬥え啷嵿ぎ啶ㄠ).鈥擜 form of Durg膩.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary惭补苍辞苍尘补苍墨 (啶え啷嬥え啷嵿ぎ啶ㄠ):鈥擺from man] f. a form of Durg膩, [Hem膩dri鈥檚 Caturvarga-cint膩ma峁噄]
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusMan艒nmani (嗖波喑嬥波喑嵿伯嗖ㄠ部):鈥�
1) [noun] P膩rvati, the wife of 艢iva.
2) [noun] the of the forms of P膩rvati.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconMa峁壟嶀箟ma峁噄 (喈喁嬥喁嵿喈｀) noun < 尘补苍艒苍-尘补苍墨. P膩rvat墨; 喈喈班瘝喈掂喈�. (喈喈权瘝喈曕喈曕喁嵿疅喁�) [parvathi. (pingalagandu)]
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
See also (Relevant definitions)
Partial matches: Manas, Unmani.
Starts with: Manonmanika, Manonmanittay, Manonmaniyam.
Full-text (+40): Manonmanittay, Manasi, Manohladi, Manodhyaksha, Mananayika, Maneshvari, Navacatti, Manahpriti, Prameya, Suprameya, Manonmana, Jagatsuta, Manojava, Unmanavastha, Vasanuga, Shunyamandala, Niralamba, Mudrapitha, Iccharupa, Citakala.
Relevant text
Search found 27 books and stories containing Manonmani, 惭补苍辞苍尘补苍墨, Manas-unmani, Man艒nmani, Manas-unman墨, Mano-unman墨, Mano-unmani, Ma峁壟嶀箟ma峁噄, Manaonmani; (plurals include: Manonmanis, 惭补苍辞苍尘补苍墨s, unmanis, Man艒nmanis, unman墨s, Ma峁壟嶀箟ma峁噄s, Manaonmanis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tirumantiram by Tirumular (English translation)
Verse 2487: Unmai Sakti Takes Over < [Tantra Eight (ettam tantiram) (verses 2122-2648)]
Verse 1178: Sakti is Mother, Daughter and Spouse < [Tantra Four (nankam tantiram) (verses 884-1418)]
Verse 402: Names of Glories of Maya Sakti < [Tantra Two (irantam tantiram) (verses 337-548)]
Yoga Upanishads (study) (by Heena B. Kotak)
Part 12 - Summary of the Mandala-brahmana-upanishad (Mandalabrahmanopanisad) < [Chapter 2 - Brief survey of the 20 Yoga Upanishads]
Part 3 - The Hathayoga Pradipika and Yoga-upanisads < [Chapter 4 - Comparative study of the Yoga-Upanishads with the other Yogic texts]
Part 2 - The Gheranda Samhita and Yoga-upanisads < [Chapter 4 - Comparative study of the Yoga-Upanishads with the other Yogic texts]
World Journal of Pharmaceutical Research
GC-MS analysis of bioactive compounds in Actiniopteris radiata. < [2015: Volume 4, April issue 4]
Phytochemical profiling of nigella sativa l. < [2018: Volume 7, December issue 19]
Pollen morphology, viability, germination and tube growth of some plant species < [2016: Volume 5, July issue 7]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Shiva Purana (by J. L. Shastri)
Chapter 7 - The worship of 艢iva < [Section 6 - Kail膩sa-sa峁僪it膩]
Chapter 24 - The ritual of lord 艢iva < [Section 7.2 - V膩yav墨ya-sa峁僪it膩 (2)]
Chapter 4 - The exalted magnificence of Gaur墨 and 艢iva < [Section 7.2 - V膩yav墨ya-sa峁僪it膩 (2)]
Garuda Purana (by Manmatha Nath Dutt)
Chapter XXI - Mode of worshipping, the Panchavaktra (fivefaced) manifestation of Shiva < [Agastya Samhita]
Chapter XLII - Description of investing a phallic emblem with sacred thread < [Agastya Samhita]
Chapter XXIII - Description of another form of Shiva worship < [Agastya Samhita]
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