Lakshmyadipanigrahanavimanadipratishtha, 尝补办峁测腻诲颈辫腻峁噄驳谤补丑补峁嘺惫颈尘腻苍腻诲颈辫谤补迟颈峁ａ弓丑腻, Lakshmyadipanigrahana-vimanadipratishtha: 1 definition
Introduction:
Lakshmyadipanigrahanavimanadipratishtha means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 尝补办峁测腻诲颈辫腻峁噄驳谤补丑补峁嘺惫颈尘腻苍腻诲颈辫谤补迟颈峁ａ弓丑腻 can be transliterated into English as Laksmyadipanigrahanavimanadipratistha or Lakshmyadipanigrahanavimanadipratishtha, using the IAST transliteration scheme (?).
In Hinduism
Pancaratra (worship of N膩r膩ya峁嘺)
: archive.org: Catalogue of Pancaratra Agama Texts尝补办峁测腻诲颈辫腻峁噄驳谤补丑补峁嘺惫颈尘腻苍腻诲颈辫谤补迟颈峁ａ弓丑腻 (啶侧啷嵿し啷嵿ぎ啷嵿く啶距う啶苦お啶距ぃ啶苦啷嵿ぐ啶灌ぃ啶掂た啶ぞ啶ㄠぞ啶︵た啶啶班い啶苦し啷嵿啶�) (lit. 鈥渢he marriage of Lak峁墨 et. al鈥�) is the name of chapter 30 (Kriy膩p膩da) of the 笔补诲尘补蝉补峁僪颈迟腻: the most widely followed of Sa峁僪it膩 covering the entire range of concerns of P膩帽car膩tra doctrine and practice (i.e., the four-fold formulation of subject matter鈥�箩帽腻苍补, yoga, 办谤颈测腻 and 肠补谤测腻) consisting of roughly 9000 verses.
Description of the chapter [濒补办峁测腻诲颈辫腻峁噄驳谤补丑补峁嘺惫颈尘腻苍腻诲颈辫谤补迟颈峁ａ弓丑腻]: As prescribed (locally) the ceremonies celebrating the marriage between 艢r墨 and the other Goddesses to the Lord are to be observed in order to please the devotees. How the celebrations are to take place is given鈥攁long with rules for processions, order of goddesses to be married, various rituals, etc. In general, the rites are analogous to domestic marriage customs. At the end of the five-day marriage festival the Lord is given an oil bath (1-378).
The special marriage 尘补峁囜笉补辫补 [viv膩ha尘补峁囜笉补辫补] should be dedicated [辫谤补迟颈峁ａ弓丑腻] in a particular way-which way also may be taken as pattern for establishing other 尘补峁囜笉补辫补s as well. [Actually, more attention is given in this passage (37b-47) to the appointments to be found in the 尘补峁囜笉补辫补 than to the manner in which the dedicatory rituals are to be conducted].
Just as the temple compound is the structural analogy to the human body, so the Yajam膩na should meditate on these parts of his own body during the various 辫谤补迟颈峁ａ弓丑腻 ceremonies. The J墨va pervades the whole structure, and throughout, the following structural elements have their corresponding anatomical analogy in the main human body; foundation stones, feet; the upper foundations, calf; the sanctuary, the stomach; pillars, the 尘别办丑补濒腻-belt ornament; the 惫颈尘腻苍补-tower, the tongue, ears and eyes; the water trough, anus; the 苍腻蝉颈办腻-gable, the nose; the window-recesses and the other recesses on the super-structure, the shoulders and neck and cheeks; the 办补濒补艣补-pot on top, the head; the cement-and-plaster coating, the flesh; the stone structure underneath, the skeletal structure; the flag-pole and the darbha-grass, the male organ and genital hairs (48-53).
Each and every part of the temple should be invested with power [艣补办迟颈苍测腻蝉补] in the form of a god petitioned to reside there (54-61). Then 1000 Brahmins should be fed to celebrate this part of the ceremonies鈥� conclusion. Then, after kautukabandha has been done to the 办补濒补艣补-pot (on top of the 惫颈尘腻苍补), waters are poured over the 惫颈尘腻苍补 and this ends the sanctification of the 惫颈尘腻苍补 (62-75).
Similar rules for sanctifying the roof-superstructure of 尘补峁囜笉补辫补s are given (76-86). For 尘补峁囜笉补辫补s in the outer 辫谤腻办腻谤补蝉, like the 尘补峁囜笉补辫补 housing the Lord's vehicle and those of other lesser deities and for gopuras, the 产补濒颈辫墨峁环补, etc.鈥攄irections are given for the 辫谤辞办峁峁嘺-sprinklings as the essential part of their sanctification (87-127). Special instructions are given for the 尘补丑腻辫墨峁环补 (128-144b), with additional remarks also devoted to the description of 产补濒颈辫墨峁环补 (145-173). The kitchen, store rooms, treasury, water tank, etc., are then discussed, along with the rewards realised by him who builds them. These are to be sanctified in a procedure similar to the other buildings (174-186).
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
See also (Relevant definitions)
Full-text: Mekhala, Nasika, Lakshmipanigrahana, Vivahamandapa, Darbha, Shaktinyasa, Kalasha, Vimana.
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