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In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: Wisdom Experience: The Nyingma School of Tibetan Buddhism

gtan tshigs khungs rdib pa'i sems phyogs (嘟傕綇嘟撪紜嘟氞讲嘟傕溅嗉嬥絹嘟脆絼嘟︵紜嘟⑧尽嘟侧綎嗉嬥綌嘟犩讲嗉嬥溅嘟亨綐嘟︵紜嘟曕颈嘟监絺嘟�) in Tibetan refers to 鈥渢he area of mind which holds the result to be the mind鈥檚 point of origin鈥� and represents one of the seven categories of the Mental Class (Semde or sems-sde) which represents one of the three Divisions of Atiyoga (Dzogchen).鈥擟oncerning the third the area of mind (gtan-tshigs khungs-rdib-pa'i sems-phyogs): By realising the truth which is uncontrived with respect to the ground, or the supreme mind-as-such, free from conceptual elaboration, the essence is liberated without being created, and its unimpeded expressive power is evenly diffused in a vast openness. There is no support for propensities, and so there is no ripening of either positive or negative attributes. This is held to be liberation in sameness, throughout the extent of 蝉补峁僺腻谤补 and 苍颈谤惫腻峁嘺, by means of axioms [arising within] which concern the primordial emptiness of reality, its natural purity and great liberation from extremes

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

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Full-text: Semde.

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