Dvadashakala, ٱ岹ś첹, Dvadasha-kala: 2 definitions
Introduction:
Dvadashakala means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ٱ岹ś첹 can be transliterated into English as Dvadasakala or Dvadashakala, using the IAST transliteration scheme (?).
In Hinduism
Yoga (school of philosophy)
: Brill: Śaivism and the Tantric Traditions (yoga)ٱ岹ś첹 (द्वादशकल�) [=Kalādvādaśa?] refers to the “twelve digits (of the sun)�, according to the Amṛtasiddhi, a 12th-century text belonging to the Haṭhayoga textual tradition.—Accordingly, “The sphere of the sun is at the base of the Central Channel, complete with twelve digits (첹屹岹ś), shining with its rays. The lord of creatures (Prajāpati), of intense appearance, travels upwards on the right. Staying in the pathways in the spaces in the channels it pervades the entire body. The sun consumes the lunar secretion, wanders in the sphere of the wind and burns up all the bodily constituents in all bodies�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Pancaratra (worship of Nārāyaṇa)
: archive.org: Catalogue of Pancaratra Agama Texts1) ٱ岹ś첹 (द्वादशकल�) (or ٱ岹ś첹ū) refers to “that (worship) which is repeated twelve times a day�, as discussed in the sixth chapter of the Īśvarasaṃhitā (printed edition), a Pāñcarātra work in 8200 verses and 24 chapters dealing with topics such as routines of temple worship, major and minor festivals, temple-building and initiation.—Description of the chapter [辱ṛsṃv岵-徱-śⲹԴdzٲԳٲ-]: [...] The regular daily offerings are to be made either to the utsavabera-icon or to the balibera-icon—a portion of the liturgy here referred to as �nityotsava� (48-60). Then (picking up the narrative from where it left off in the preceding chapter, see adhy. V: 46, above, after śⲹԲ:) comes Գܲ岵 (62-70). After this has been duly done, an octave of worship [ṣṭṅgū] is performed (71-75), which octave of worship should be repeated twelve times a day [屹岹ś첹-ū] (76-109). [...]
2) Dvādaśakāla (द्वादशका�) refers to the “twelve cycles of a day�, as discussed in 9 (Kriyākāṇḍa) of the śṃh: an important Pāñcarātra text of 8700 verses followed closely by the Ranganathaswamy temple at Srirangam—dealing with priestly concerns such as their daily routines, occasional liturgies and expiatory services.—Description of the chapter [屹岹ś-徱-岵-Ծṇaⲹ]:—The Lord in His temple must be worshipped with full ū-rites at least three times a day under normal circumstances. However, He may be so honored—in progressively streamlined ways up to twelve times a day (屹岹ś). It is prohibited to do ū more than twelve times a day, simply because to do it honorably requires a certain length of time, and the day allows only twelve such cycles [屹岹ś]. [...]

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
See also (Relevant definitions)
Partial matches: Dvadasha, Kala.
Starts with: Dvadashakalapuja, Dvadashakalarcana, Dvadashakalarcanadikalavibhaganirnaya.
Full-text: Dvadashakalapuja, Kaladvadasha, Dvadashakalarcana.
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