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Brahmayaksha, 󳾲ⲹṣa, Brahma-yaksha: 1 definition

Introduction:

Brahmayaksha means something in Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term 󳾲ⲹṣa can be transliterated into English as Brahmayaksa or Brahmayaksha, using the IAST transliteration scheme (?).

In Jainism

General definition (in Jainism)

[«𱹾dzܲ Ա»] � Brahmayaksha in Jainism glossary
: archive.org: The Jaina Iconography

󳾲ⲹṣa (ब्रह्मयक्ष) or simply Brahmā is the name of the Yakṣa accompanying Śīٲٳ: the tenth of twenty-four Tīrthaṃkaras or Jinas, commonly depicted in Jaina iconography.—The tree under which Śīٲٳ attained the Kevala knowledge is Vilva (Aegle marmelos), The Jaina texts assign tohim the Yakṣa named Brahmā and Yakṣiṇ� named Aśokā (Digambara: Mānavī). The Digambaras regard the Aśvattha (Ficus religioso) as his emblem, the Śvetāmbaras Śrīvatsa (wishing tree) for the same.

󳾲ⲹṣa is invariably given four faces, three eyes, eight hands, and a lotus seal. The difference lies in respect of the attributes held by the eight hands. The Śvetāmbara 󳾲ⲹṣa bears the following objects in his hands:—a citrus, club, noose, Abhaya, mongoose, mace, goad and rosary. The Digambara variants are: a bow, staff, shield, a sword, Vara-Mudrā etc, The conception of this Yakṣa has much in common, together with the name with that of the Brahmanic deity Brahmā. The same four faces (Caturmukha ) an epithet of Brahmā, the lotus seal etc. are attributed to this demi-god. His Yakṣiṇ� Aśokā (of the Śvetāmbaras) has the lotus-seat while the same Yakṣiṇ� as represented by the Digambaras has black hogs for her chariot and with the emblemof dawn may be said to be the Aurora of the Jainas.

General definition book cover
context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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