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The Sanskrit term 础耻诲诲丑补迟测补办补耻办峁泃测补 can be transliterated into English as Auddhatyakaukrtya or Auddhatyakaukritya, using the IAST transliteration scheme (?).

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

础耻诲诲丑补迟测补办补耻办峁泃测补 (啶呧�夃う啷嵿ぇ啶む�嵿く啶曕�屶�曕�冟い啷嵿��) refers to excitement (auddhatya) and regret (办补耻办峁泃测补) according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra (chapter XXVIII). Accordingly, 鈥渢he obstacle of excitement (auddhatya) and regret (办补耻办峁泃测补).鈥擡xcitement is a dharma that harms the mind of the monastic (辫谤补惫谤补箩测腻-肠颈迟迟补): if a person with concentrated mind (蝉补峁僩峁沨颈迟补-肠颈迟迟补) cannot remain faithful, then what can be said of a person with a scattered mind (惫颈办峁�i辫迟补-肠颈迟迟补)? The excited person is as uncontrollable as a mad elephant (gandhagaja) without a hook or a camel (耻峁ａ弓谤补) with pierced nose.鈥擳he person who is prey to regret (办补耻办峁泃测补) is like a criminal always tortured by fear (bhaya). When the arrow of regret has entered the mind, it is implanted there and cannot be torn out鈥�.

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

础耻诲诲丑补迟测补办补耻办峁泃测补 (啶斷う啷嵿ぇ啶む�嵿く啶曕�屶�曕�冟い啷嵿く) refers to 鈥渄esirous excitement and regret鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, as Gaganaga帽ja said to Ratnap膩峁噄: 鈥淪on of good family, those sixty-four dharmas are included in one hundred twenty-eight dharmas. What are those one hundred twenty-four? [...] (37) the mind without modification is included in the thought which is the same as earth and giving up aversion and attachment; (38) the absence of mental agitation is included in giving up desirous excitement and regret (auddhatya办补耻办峁泃测补) and investigating impermanently; (39) being the same as a mountain is included in being neither conceited nor depressed; (40) the undisturbed is included in never forgetting any promise and perseverance to keep vows; [...]鈥欌��.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: OSU Press: Cakrasamvara Samadhi

Auddhatyakauk峁沬tya (啶斷う啷嵿ぇ啶む�嵿く啶曕�屶�曕�冟�囙い啷嵿��) or 鈥渞estlessness-regret鈥� refers to one of the 鈥渇ive hindrances鈥� (Pa帽caniv膩ra峁嘺), according to the Sa峁僾arama峁囜笉ala of Abhay膩karagupta鈥檚 Ni峁�pannayog膩val墨, p. 45 and n. 145; (Cf. Cakrasa峁僾aratantra, Gray, David B., 2007).鈥擭ote: The kartika, "flaying knife", symbolizes cutting away the 辫补帽肠补-苍颈惫腻谤补峁嘺, "The Five Hindrances": 1) 办腻尘补肠肠丑补苍诲补, "sensual desire", 2) 惫测腻辫腻诲补, "evil intent", 3) 蝉迟测腻苍补尘颈诲诲丑补, "laziness-lethargy", 4) 补耻诲诲丑补迟测补办补耻办峁沬迟测补, "restlessness-regret", 5) 惫颈肠颈办颈迟蝉腻, "indecision".

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

See also (Relevant definitions)

Partial matches: Kaukritya, Auddhatya.

Full-text: Auddhatya, Nivarana.

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Search found 1 books and stories containing Auddhatyakaukritya, 础耻诲诲丑补迟测补办补耻办峁泃测补, Auddhatya-kaukritya, Auddhatya-办补耻办峁泃测补, Auddhatya-kaukrtya, Auddhatyakaukrtya; (plurals include: Auddhatyakaukrityas, 础耻诲诲丑补迟测补办补耻办峁泃测补s, kaukrityas, 办补耻办峁泃测补s, kaukrtyas, Auddhatyakaukrtyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)

Emptiness 15: Emptiness consisting of non-perception (anupalambha艣奴nyat膩) < [Chapter XLVIII - The Eighteen Emptinesses]

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