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Alternative spellings of this word include Anity.

In Hinduism

Samkhya (school of philosophy)

: Shodhganga: Prakrti and purusa in Samkhyakarika an analytical review

Anitya (啶呧え啶苦い啷嵿く, 鈥渘on-eternal鈥�).鈥擥enerally, that which is not eternal is called anitya. Ordinarily anitya means 惫颈苍腻艣颈. That which is able to be annihilated is called 惫颈苍腻艣颈. So, 惫颈苍腻艣补 means complete destruction, which brings in unending non-existence of the thing destroyed (诲丑惫补峁僺腻产丑腻惫补).

context information

Samkhya (啶膏ぞ啶傕�栢�嵿く, S膩峁僰hya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (鈥榩roofs鈥�) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

Anitya (啶呧え啶苦い啷嵿く).鈥�(l) not nitya or obligatory optional; said of a rule or paribh膩峁Ｄ� whose application is voluntary). Regarding the case and con= jugational affixes it can be said that those affixes can, in a way: be looked upon as nitya or obligatory, as they have to be affixed to a crude nominal base or a root; there being a dictum that no crude base without an affix can be used as also, no affix alone without a base can be used. On the other hand, the taddhita and k峁泃 affixes as also compounds are voluntary as, instead of them an independent word or a phrase can be used to convey the sense. For a list of such nitya affixes see M. Bh. on V. 4.7; (2) the word 啶呧え啶苦い啷嵿く (anitya) is also used in the sense of not-nitya, the word 啶ㄠた啶む�嵿�� (nitya) being taken to mean 啶曕�冟い啶距�曕�冟い啶�啷嵿ぐ啶膏�權�嵿�椸�� (办峁泃腻办峁泃补辫谤补蝉补峁単颈) occurring before as well as after another rule has been applied, the latter being looked upon as 啶呧え啶苦い啷嵿く (anitya) which does not do so. This 'nityatva' has got a number of exceptions and limitations which are mentioned in Paribh膩峁Ｄ乻 43-49 in the Paribh膩峁�endu艣ekhara.

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Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Vaisheshika (school of philosophy)

: Shodhganga: A study of Ny膩ya-vai艣e峁�ika categories (vaisesika)

Anitya (啶呧え啶苦い啷嵿く, 鈥渘on-eternal鈥�) or Nityagu峁嘺 refers to a classification of the twenty-four 驳耻峁嘺蝉 (qualities).鈥擥u峁嘺s are again divided into nitya (eternal) and anitya (non-eternal). The qualities of eternal substances are known as eternal qualities and the qualities of noneternal substances are known as non-eternal qualities. Eternal substances are the atoms of earth etc., ether, time, space, self and mind.

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Vaisheshika (啶掂�堗ざ啷囙し啶苦��, vai艣e峁�ika) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature

Ayurveda (science of life)

: gurumukhi.ru: Ayurveda glossary of terms

Anitya (啶呧え啶苦い啷嵿く):鈥擭on eternal or Transient.

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膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

Anitya (啶呧え啶苦い啷嵿く) or Anity膩j帽膩na refers to 鈥渋mpermanent (ignorance)鈥�, according to the Kularatnapa帽cak膩va迟腻ra verse 1.16-23ab.鈥擜ccordingly, 鈥淥ne who suffers knows (reality) in the midst of suffering because (of his) impermanent ignorance (补苍颈迟测补-补箩帽腻苍补-蝉惫补产丑腻惫补迟补). O fair lady, (the consequences of) Karma must be experienced due to the (power) of Karma and that is inevitable. Having understood this there is no attachment or (even) detachment in pleasure and pain. One who knows the condition of his own consciousness does not become subject to Karma. Nor should one take up any other means on the supreme plane that consists of (pure) consciousness. Thus, O goddess, this is said to be the supreme Kulakaula. [...]鈥�.

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Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

Anitya (啶呧え啶苦い啷嵿く) refers to 鈥渢hose who are non-eternal鈥�, according to the 艢ivapur膩峁嘺 2.3.29 (鈥溑歩v膩-艢iva dialogue鈥�).鈥擜ccordingly, as 艢iva said to P膩rvat墨: 鈥淥 great Goddess, listen to my important statement. See that our marriage rites are performed in the proper manner without deficiency. O sweet-faced one, all the living beings Brahm膩 and others are non-eternal (anitya). O beautiful lady, know all these visible things to be perishable. Know that the single beings assumed manifold forms. The attributeless took over the attributes. That which is self-luminous had other lights imposed on it. [...]鈥�.

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The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Vedanta (school of philosophy)

: Wikisource: Ashtavakra Gita

Anitya (啶呧え啶苦い啷嵿く) refers to the 鈥渋mpermanence鈥� (of the universe), according to the A峁ａ弓膩vakrag墨迟腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as A峁ａ弓avakra says to Janaka]: 鈥淸...] All this is impermanent (anitya) and spoilt by the three sorts of pain [anitya峁� sarvameveda峁� 迟腻patritayad奴峁�itam]. Recognising it to be insubstantial, comtemptible and only fit for rejection, one attains peace. When was that age or time of life when the dualism of extremes did not exist for men? Abandoning them, a person who is happy to take whatever comes attains perfection. [...]鈥�.

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Vedanta (啶掂�囙う啶距え啷嵿��, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

In Buddhism

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

1) Anitya (啶呧え啶苦い啷嵿く, 鈥渋mpermanence鈥�) refers to one of the eight kinds of contemplations (补苍耻辫补艣测补苍腻) among the Buddha鈥檚 disciples, according to the 2nd century Mah膩praj帽膩p膩rami迟腻艣膩stra (chapter XVI). Accordingly, 鈥渇or them, everything is impermanent (anitya), suffering (诲耻岣�k丑补), empty (艣奴苍测补), egoless (补苍腻迟尘补办补), like a sickness (roga), an ulcer (驳补峁囜笉补), like an arrow (艣补濒测补) stuck in one鈥檚 body, like an agony (agha)鈥�.

2) Anitya (啶呧え啶苦い啷嵿く) or Anityalokadh膩tu refers to the 鈥渋mpermanent world鈥�, according to the 2nd century Mah膩praj帽膩p膩rami迟腻艣膩stra chapter 44.鈥擺Definition of sympathetic joy (补苍耻尘辞诲补苍腻)]鈥斺�淪omeone is practicing the qualities [in question, viz., generosity, morality, etc.]; a spectator rejoices in it and congratulates him, saying: 鈥楾hat is good; in this impermanent world (补苍颈迟测补-濒辞办补诲丑腻迟耻) enveloped in the shadows of ignorance, you are strengthening the great mind [of bodhi] and you are planting this merit鈥欌��. [...] Such is the characteristic of sympathetic joy. Thus, just by a mind of sympathetic joy, the Bodhisattva surpasses the practitioners of the two Vehicles. What more could be said if he himself practices [the qualities in which he is rejoicing]?

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

Anitya (啶呧え啶苦い啷嵿く) refers to 鈥�(that which is) not eternal鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] The Bodhisattva Gaganaga帽ja then sustained the jewel-canopy of ten thousand yojanas high over the Lord鈥檚 lion throne in the sky, joined the palms of his hands, saluted, and praised the Lord with these suitable verses: 鈥榌...] (3) You never make though-constructions (nirvikalpa) connected to words or sentences. Having known the essential character of sentence cannot be grasped because it is like an echo, also having known [the essential character of] words and letters (补办峁�a谤补) cannot be grasped because they are not eternal (anitya), O Friendly One, you promulgate the teachings of the Victorious One by great compassion. [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩rami迟腻 蝉奴迟谤补蝉.

Buddhist philosophy

: Google Books: The Treasury of Knowledge: Book six, parts one and two (philosophy)

Anitya (啶呧え啶苦い啷嵿く) (Sanskrit; in Tibetan: mi rtag pa) refers to 鈥渋mpermanent objects鈥�, representing one of the six types of 鈥渙bjects鈥� (惫颈峁�a测补) (i.e., 鈥榯hat which is to be comprehended or known鈥�).鈥擜ccordingly, 鈥淭hat which is to be understood through valid cognition is 鈥榯he knowable鈥�. The terms 鈥榦bject鈥� (惫颈峁�a测补; yul), 鈥榢nowable鈥� (箩帽别测补; shes bya), and 鈥榓ppraisable鈥� (prameya; gzhal bya) are all essentially equivalent, but it is the defining characteristic of the 鈥榦bject鈥� that it is to be comprehended or known, [...]. When objects (惫颈峁�a测补) are analyzed in terms of their essential nature, they may be: [i.e., 鈥渋mpermanent objects鈥� (anitya; mi rtag pa) do not endure from the moment of their formation into a second moment;] [...]

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In Jainism

Jain philosophy

: archive.org: Anekanta Jaya Pataka of Haribhadra Suri

Anitya (啶呧え啶苦い啷嵿く) refers to one of the twelve reflections (产丑腻惫补苍腻), as mentioned in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢ve迟腻mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. II, P. 223, ll. 22-25]鈥擜nitya-产丑腻惫补苍腻 refers to the reflection that鈥擡verything is transitory. Various paraphernalia, relatives, physical strength, beauty etc. are all subject to change. Only the soul is eternal.

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General definition (in Jainism)

: The University of Sydney: A study of the Twelve Reflections

1) Anitya (啶呧え啶苦い啷嵿く) (Cf. Anitya迟腻) refers to 鈥渋mpermanence鈥�, according to the Jain Yoga艣膩stra (vol. 2, p. 839).鈥擜ccordingly, 鈥淓quanimity is attained through the state of non-attachment. In order to attain that [state of non-attachment], one should cultivate the twelve themes of contemplation: on impermanence (补苍颈迟测补迟腻), helplessness, the cycle of transmigration, solitude, the distinction [of the Self and the body], the impurity [of the body], the influx of karmic matter, the stopping [of karmic influx], the elimination of karmic matter, the correctly expounded law, the universe, and the [difficulty of attaining] enlightenment鈥�.

2) Anitya (啶呧え啶苦い啷嵿く) (Prakrit: 础峁噄肠肠补) also refers to 鈥�(reflection on) impermanence鈥� and represents one of the four types of 鈥渧irtuous meditation鈥� (诲丑补谤尘补诲丑测腻苍补), a classification of the 鈥渕editation鈥� (Dhy膩na), according to the Sth膩n膩峁単a S奴tra chapter 4.1.鈥擳he classification of meditation in the Sth膩n膩峁単a S奴tra comprises four kinds [e.g. 鈥渧irtuous鈥� (dhamma/dharma)]. [...] The four reflections that are prescribed for virtuous meditation are (诲丑补尘尘补箩丑腻峁嘺), [e.g., reflection on impermanence (补峁噄肠肠补-补峁嘘辫辫别丑腻/补苍颈迟测补-补苍耻辫谤别办峁Ｄ�), ...].鈥擟f Aupap膩tika S奴tra and Bhagavat墨 (Bhagava墨), also known as the Vy膩khy膩praj帽apti (Viy膩hapannatti).

: academia.edu: Tessitori Collection I

Anitya (啶呧え啶苦い啷嵿く) refers to 鈥�(reflection on the) transient鈥� and represents one of the twelve Bh膩van膩s (topics for meditation), according to a manuscript [B膩ra 产丑腻惫补苍腻] (dealing with the Ethics section of Jain Canonical literature) included in the collection of manuscripts at the 鈥榁incenzo Joppi鈥� library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.鈥擳here are traditionally 12 产丑腻惫补苍腻s or topics for meditation (also known as 补苍耻辫谤别办峁Ｄ�, see Tattv膩rthas奴tra 9.7 as locus classicus). In the present manuscript [B膩ra 产丑腻惫补苍腻], only the first six are dealt with, each in a few stanzas, followed by a section-title: [e.g.,] 1. reflection on the transient (anitya, 4 stanzas, ends on 49v9). [...]

context information

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

anitya (啶呧え啶苦い啷嵿く).鈥攁 (S) Not enduring always; transitory, fugitive, fleeting. Ex. a0 prapa帽ca j艒 an膩tm膩. 2 Occasional, incidental.

: DDSA: The Aryabhusan school dictionary, Marathi-English

anitya (啶呧え啶苦い啷嵿く).鈥�a Not eternal, perishable, tran- sient. Unsteady. Uncertain.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Anitya (啶呧え啶苦い啷嵿く).鈥�a.

1) Not eternal or everlasting, transient, non-eternal, perishable (苍补艣惫补谤补) (opp. nitya); 啶椸え啷嵿ぇ啶掂い啷� 啶�啷冟ぅ啷嵿さ啷� 啶膏ぞ 啶︵�嵿さ啶苦さ啶苦ぇ啶� 啶ㄠた啶む�嵿く啶距そ啶ㄠた啶む�嵿く啶� 啶� (gandhavat墨 p峁泃hv墨 s膩 dvividh膩 nity膩'nity膩 ca) T. S.9 (补苍颈迟测腻 = 办腻谤测补谤奴辫腻); See 啶ㄠた啶む�嵿�� (nitya); 啶�啶︵�� 啶ㄠた啶む�嵿く啶�啶ㄠた啶む�嵿く啷囙�� 啶ㄠた啶班�嵿ぎ啶侧�� 啶�啶侧さ啶距す啶苦え啶� 啷� 啶�啶多�� 啶曕ぞ啶�啷囙�� 啶侧き啷嵿く啷囙い 啶むえ啷嵿え 啶侧が啷嵿ぇ啶� 啶�啶掂�囙え啷嵿い啷� 啶曕た啶�啷� (yadi nityamanityena nirmala峁� malav膩hin膩 | ya艣a岣� k膩yena labhyeta tanna labdha峁� bhaventu kim) || H.1.45. 啶班�溹じ啷嵿さ啶侧ぎ啶ㄠた啶む�嵿く啶� 啶� 啶�啷傕い啶距さ啶距じ啶�啶苦ぎ啶� 啶む�嵿く啶溹�囙い啷� (rajasvalamanitya峁� ca bh奴迟腻v膩samima峁� tyajet) Manusm峁泃i 6.77; 啶оぐ啷嵿ぎ啷嬥そ啶ㄠた啶む�嵿く啶� 啶膏�佮�栢う啷佮�冟�栢�囙そ啶�啷嵿く啶ㄠた啶む�嵿く啷� 啶溹��啶掂�嬥そ啶ㄠた啶む�嵿く啷� 啶灌�囙い啷佮ぐ啶膏�嵿く啶�- 啶�啷嵿く啶ㄠた啶む�嵿く啶� (dharmo'nitya岣� sukhadu岣�khe'pyanitye j墨vo'nityo heturasy膩- pyanitya岣�) Mb.

2) Occasional, temporary, casual; not peremptory or obligatory as a rule &c., special.

3) Unusual, extraordinary; 啶掂ぐ啷嵿ぃ啷� 啶氞ぞ啶ㄠた啶む�嵿く啷� (var峁噀 c膩nitye) P.V.4.31 (lohitaka岣� kopena, anyath膩 tu 艣vetavar峁嘺 iti bh膩va岣�); 啶嗋え啶距く啷嵿く啷嬥そ啶ㄠた啶む�嵿く啷� (腻苍腻测测辞'苍颈迟测别) III.1.127 (sa hi g膩rhapaty膩d膩n墨yate'nitya艣ca satatamaprajvalan膩t Sk.) See VI.1. 147.

4) Unsteady, fickle, not permanent; 啶呧え啶苦い啷嵿く啶� 啶�啷屶さ啶ㄠ�� 啶班�傕お啶�啷� (anitya峁� yauvana峁� r奴pam) H.4.68; 掳啶灌�冟う啶�啶� 啶灌た 啶むぞ啶� (h峁沝ay膩 hi 迟腻岣�) 搁腻尘.

5) Uncertain, doubtful; 啶呧え啶苦い啷嵿く啷� 啶掂た啶溹く啷� 啶�啶膏�嵿ぎ啶距う啷� 啶︵�冟ざ啷嵿く啶む�� 啶�啷佮ぇ啷嵿く啶�啶距え啶�啷嬥�� (anityo vijayo yasm膩d d峁浥泍ate yudhyam膩nayo岣�) Manusm峁泃i 7.199; 啶掂た啶溹く啶膏�嵿�� 啶灌�嵿く啶ㄠた啶む�嵿く啶む�嵿さ啶距い啷� (vijayasya hyanityatv膩t) Pa帽catantra (Bombay) 3.22.

6) (in grammar) A rule or operation which is not invariable or compulsory; optional.

-tyam adv. Occasionally, not permanently, incidentally, casually; 啶呧え啶苦い啷嵿く啶� 啶灌た 啶膏�嵿ぅ啶苦い啷� 啶�啶膏�嵿ぎ啶距い啷� (anitya峁� hi sthito yasm膩t) Manusm峁泃i 3.12.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Anitya (啶呧え啶苦い啷嵿く).鈥攎fn.

(-迟测补岣�-迟测腻-迟测补峁�) 1. Transient, not everlasting. 2. Occasional, incidental. 3. Irregular, unusual. E. a neg. nitya constant.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Anitya (啶呧え啶苦い啷嵿く).鈥攁dj. 1. perishable, 6, 77. 2. occasional, 7, 199. 3. inconstant. [搁腻尘腻测补峁嘺] 2, 4, 26; uncertain, 5, 29, 31. 4. 潞测补尘, adv. not perpetually, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 3, 102. 膧迟尘补苍颈迟测补, i. e.

Anitya is a Sanskrit compound consisting of the terms a and nitya (啶ㄠた啶む�嵿��).

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Anitya (啶呧え啶苦い啷嵿く).鈥擺adjective] not everlasting, perishable, transient, inconstant; [abstract] 迟腻 [feminine], tva [neuter]

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Anitya (啶呧え啶苦い啷嵿く):鈥擺=a-nitya] mfn. not everlasting, transient, occasional, incidental

2) [v.s. ...] irregular, unusual

3) [v.s. ...] unstable

4) [v.s. ...] uncertain

: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary

Anitya (啶呧え啶苦い啷嵿く):鈥擺tatpurusha compound] m. f. n.

(-迟测补岣�-迟测腻-迟测补尘) 1) Transient, not ever-lasting (as the body, or in the S膩峁卥hya philosophy the discrete principles mahat, aha峁卥膩ra &c. or in the Ny膩ya the sound &c.

2) Occasional, not peremptory, not obligatory as a rule &c. (see also 办腻尘测补; as in the Jyoti峁ａ弓oma the six sa峁僺th膩s: atyagni峁ａ弓oma, ukthya, 峁�o岣峚艣in, atir膩tra, aptory膩ma and 惫腻箩补辫别测补 &c.).

3) Not necessary, not immutable. See 补苍颈迟测补蝉补尘腻蝉补.

4) Unstable, inconstant.

5) Unusual, irregular. (anityam not always.) E. a neg. and nitya.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Anitya (啶呧え啶苦い啷嵿く):鈥擺a-nitya] (tya岣�-ty膩-tya峁�) a. Transient; occasional, irregular.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Anitya (啶呧え啶苦い啷嵿く) in the Sanskrit language is related to the Prakrit words: 础峁噄肠肠补, 础峁噄测补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

Anitya (啶呧え啶苦い啷嵿く) [Also spelled anity]:鈥�(a) transient, transitory; variable; fleeting; hence~[迟腻] (nf).

context information

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Kannada-English dictionary

: Alar: Kannada-English corpus

Anitya (嗖呧波嗖苦菠喑嵿帛):鈥擺adjective] not lasting; not permanent; temporary; impermanent.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

Anitya (啶呧え啶苦い啷嵿く):鈥攁dj. 1. non-eternal; perishable; 2. occasional; temporary; casual;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Nitya, A.

Starts with (+4): Anityabhava, Anityabhavana, Anityadatrima, Anityadatta, Anityadattaka, Anityaguna, Anityajnana, Anityakarman, Anityakriya, Anityalakshana, Anityaloka, Anityalokadhatu, Anityam, Anityanupreksha, Anityapratyaveksha, Anityasama, Anityasamaprakarana, Anityasamasa, Anityasamjna, Anityata.

Full-text (+101): Anityata, Anityasama, Nityanitya, Anityakriya, Anityam, Anityatva, Anityapratyaveksha, Anityabhava, Anityasamasa, Anityakarman, Anityadatrima, Anityadattaka, Anityadatta, Anicca, Anatman, Anityasamaprakarana, Anityaguna, Nittiyanittiyam, Anityanupreksha, Anity.

Relevant text

Search found 94 books and stories containing Anitya, A-nitya; (plurals include: Anityas, nityas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)

IV. Links between impermanence, suffering and non-self < [Chapter XXXVII - The Ten Concepts]

II. Synonymity of the three words < [Part 2 - Understanding dharma迟腻 and its synonyms]

Part 3 - Patience in regard to the Buddhadharma < [Chapter XXV - Patience Toward the Dharma]

+ 81 more chapters / show preview

Vaisheshika-sutra with Commentary (by Nandalal Sinha)

S奴tra 4.1.4 (The eternal exists) < [Chapter 1 - Of Atoms]

S奴tra 1.1.8 (Resemblances of Substance, Attribute, and Action) < [Chapter 1 - Of Substance, Attribute, and Action]

S奴tra 2.2.32 (Above continued) < [Chapter 2 - Of the Five Bh奴tas, Time, and Space]

+ 3 more chapters / show preview

Reverberations of Dharmakirti鈥檚 Philosophy (by Birgit Kellner)

The Meaning of B膩hy膩rtha

The Concept of s膩dhana in Chinese Buddhist Logic

Dharmak墨rti鈥檚 Notion of Permanence

+ 2 more chapters / show preview

Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)

Verse 9.33 < [Chapter 9 - R膩ja-guhya-yoga (Yoga through the most Confidential Knowledge)]

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Puranic encyclopaedia (by Vettam Mani)

Story of Pa帽cabh奴ta

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Padarthadharmasamgraha and Nyayakandali (by Ganganatha Jha)

Text 86: On Dimension (Parim膩峁嘺) < [Chapter 6a - On Qualities]

Text 117 < [Chapter 6a - On Qualities]

Text 119 < [Chapter 6a - On Qualities]

+ 1 more chapters / show preview

 

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