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Das Buddhist Konzept von 鈥淓igenes Selbst鈥�

Eigenes Selbst im Buddhismus, insbesondere im tibetischen, beschreibt die inh盲rente Natur der Kognition ^[1]. Es wird auch als die innere Essenz eines Individuums verstanden, zug盲nglich durch tiefe spirituelle Praktiken, was zu tieferem Wissen f眉hrt ^[2].

Durch introspektive Praktiken offenbart sich das innere Wesen oder der Geist ^[3].

Das Hindu Konzept von 鈥淓igenes Selbst鈥�

In Hinduism, the concept of "Eigenes Selbst" represents the individual's core being, the spark from which Agni, the divine fire, originates. This personal connection emphasizes the individual's role in the cosmic creative process, a connection explored in the creation of the universe ^[4]. It also represents the individual's identity and essence, which is considered as the core experience within the context of existence and experience ^[5].

In Vaishnavism, the term describes the speaker's individual identity, which is sometimes presented as less dear than devotees, representing a hierarchy of devotion ^[6]. It also refers to the personal, inward reflection of King Nanda, highlighting the individual's experience with blessings and divine grace ^[7]. Furthermore, it also refers to Brahma's personal being, which is the consciousness as part of the larger universe, connecting individual consciousness to the cosmic scale ^[8].

In Purana, "Eigenes Selbst" can also refer to an individual's wellbeing and the concept of self-preservation. This highlights the importance of the individual's survival and self-preservation even over familial ties in times of danger ^[9]. The concept also refers to a king's personal integrity and mastery over his passions. It is an individual's personal integrity and self-control before seeking to conquer adversaries, representing the importance of inner strength ^[10]. The concept also refers to one's personal being and interests that take priority over others ^[11].

In Vedanta, "Eigenes Selbst" is central, representing the true essence or reality of an individual. It is often described as separate from the physical body, and is to be realized as identical with Brahman, the ultimate reality ^{[12] [13]}. The inner self is connected to Brahman, the universal consciousness ^[14]. It is recognized as Knowledge Absolute, distinct from the mind's distractions and desires ^{[15] [16]}. It is the essence of the individual, recognized when the distinction between the Self and non-Self is made ^{[17] [18]}. It is the individual consciousness that witnesses changes ^[19]. The true nature of the individual is what rests on the Knowledge Absolute, and is unperturbed by external influences ^{[20] [21]}. The essence can align with Parabrahman, the supreme reality . It is realized to be the Supreme free from means and ends, explored in the context of consciousness ^{[22] [23]}. The inner self is perceived as a potential source of fear and is without the distortions of ignorance ^{[24] [25]}. The innermost essence recognizes its identity with the fearless Brahman and can be realized with the removal of ignorance ^{[26] [27]}.

In Shaivism, "Eigenes Selbst" refers to the intrinsic essence and true nature of ultimate reality .

In Dharmashastra, the concept refers to an individual's personal well-being and safety ^[28]. It also suggests the unity between husband and child, where the child is seen as an extension of the father's essence ^[29].

Das Jain Konzept von 鈥淓igenes Selbst鈥�

Eigenes Selbst in Jainism ist das individuelle Sein ^[30].

Dieses Konzept betont die einzigartige Existenz, welche vom Karma beeinflusst wird, und unterstreicht die Selbstverantwortung jedes Lebewesens.

Der Begriff 鈥淓igenes Selbst鈥� in lokalen und regionalen Quellen

The "Eigenes Selbst" explores inner self in Indian history. It reflects on personal identity and ego revealing spiritual struggles ^[31]. This highlights the speaker's attempt to understand their connection to their spiritual aspirations. It delves into the unique essence of an individual, particularly within Svadhyaya .